Hachrazah 5765 Kislev 26 - Revision history

Binyomin at 19:14, 6 August 2023

2023-08-06T19:14:56Z

Binyomin at 12:16, 16 December 2009

2009-12-16T12:16:39Z

Binyomin at 12:15, 16 December 2009

2009-12-16T12:15:49Z

Binyomin at 12:13, 16 December 2009

2009-12-16T12:13:59Z

Binyomin at 12:10, 16 December 2009

2009-12-16T12:10:34Z

Binyomin at 12:06, 16 December 2009

2009-12-16T12:06:10Z

Glevy25 at 09:38, 2 November 2009

2009-11-02T09:38:34Z

Binyomin: /* This ruling in the news */

2009-06-09T06:50:34Z

‎This ruling in the news

Binyomin: /* This ruling in the news */

2009-06-09T06:49:57Z

‎This ruling in the news

Binyomin: /* This ruling in the news */

2009-05-18T09:29:11Z

‎This ruling in the news

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 [[Image:vaadmizbeach.gif]]<br>
 <big>Committee for the exact site of the Holy Temple and Altar</big><br>
-Tel: 02-5661962, cell 050-6733831, fax: 057-7976007<br>
+Secretary: Rabbi Amnon Hever Tel: 054-9400909 b.d.hartzion@gmail.com<br>
 </center>

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 [[Category:Legal rulings and opinions to date]]
 [[Category:Committee for the exact site of the Holy Temple and Altar]]
 [[he:הכרזה תשס"ה כסלב כ"ו]]

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 In a dramatic but unpublicized move Monday, members of the newly established Sanhedrin ascended the Temple Mount, Judaism's holiest site.<ref>From Arutz Sheva News, December 14, 2004: “Newly Formed Sanhedrin Ascend to Temple Mount”</ref>
-Close to fifty recently ordained "samuchim," members of the Sanhedrin, lined up at the foot of the Temple Mount Monday morning. The men, many ascending the Temple Mount for the first time, had immersed in mikvaot (ritual baths) that morning and planned to ascend as a group. Despite prior approval from the Israeli police who oversee entry to the Mount, the officers barred the group from entering the Mount together, saying they could only ascend in groups of ten.
+Close to fifty recently ordained "samuchim," members of the Sanhedrin, lined up at the foot of the Temple Mount Monday morning. The men, many ascending the Temple Mount for the first time, had immersed in mikvaot<ref>ritual baths</ref> that morning and planned to ascend as a group. Despite prior approval from the Israeli police who oversee entry to the Mount, the officers barred the group from entering the Mount together, saying they could only ascend in groups of ten.
 Many of the samuchim refused to ascend under the restrictive conditions, especially as a group of over 100 gentile tourists filed past the waiting rabbis and up onto the holy site. "It is unconscionable that on the eve of Chanukah, which celebrates the rededication of the Holy Temple, we should once again be barred from worshipping - by our own people," Rabbi Chaim Richman of Jerusalem's Temple Institute told IsraelNN's Ezra HaLevi.
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 The Sanhedrin, a religious assembly of 71 sages that sat from the time of the Holy Temple through 425 CE, was the highest Jewish legal-judicial tribunal in the Land of Israel. The great court used to convene in one of the Temple's chambers in Jerusalem. On October 14, the Sanhedrin was reestablished for the first time in 1,600 years, at the site of its last meeting in Tiberius.
-"There is a special mitzvah, not connected to time, but tied to our presence in Israel, to establish a Sanhedrin," Rabbi Meir HaLevi (no relation), one of the 71 members of the new Sanhedrin, told Israel National Radio's Weekend Edition. "The Rambam [12th century Torah scholar Maimonides] describes the process exactly in [his seminal work codifying Jewish Law] the Mishna Torah. When he wrote it there was no Sanhedrin, and he therefore outlines the steps necessary to establish one. When there is a majority of rabbis, in Israel, who authorize one person to be a Ôsamuch,' an authority, he can then reestablish the Sanhedrin."
+"There is a special mitzvah, not connected to time, but tied to our presence in Israel, to establish a Sanhedrin," Rabbi Meir HaLevi (no relation), one of the 71 members of the new Sanhedrin, told Israel National Radio's Weekend Edition. "The Rambam<ref>12th century Torah scholar Maimonides</ref> describes the process exactly in the Mishna Torah<ref>his seminal work codifying Jewish Law</ref>. When he wrote it there was no Sanhedrin, and he therefore outlines the steps necessary to establish one. When there is a majority of rabbis, in Israel, who authorize one person to be a Ôsamuch,' an authority, he can then reestablish the Sanhedrin."
 [[image:Hachrazah 5765 Kislev 26a.jpg|thumb]]
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 "We Jews went into exiles all over the world," HaLevi told INR's Weekend Edition. "Every community established its own court. We are talking about more than 50 different legal systems developing apart from one another. Part of our return to Israel is the reunification of our Jewish practices."
-There is a tradition (Tractate Megillah 17b, Rashi) that the Sanhedrin will be restored after a partial ingathering of the Jewish exiles, but before Jerusalem is completely rebuilt and restored. There is also a Talmudic tradition (Eruvin 43b; Maharatz Chajas ad loc; Rashash, Sanhedrin 13b) that Elijah the Prophet will present himself before a duly-ordained Sanhedrin when he announces the coming of the Messiah, meaning that - despite common misconceptions - a Sanhedrin is a pre-, not post-messianic institution.
+There is a tradition<ref>Tractate Megillah 17b, Rashi</ref> that the Sanhedrin will be restored after a partial ingathering of the Jewish exiles, but before Jerusalem is completely rebuilt and restored. There is also a Talmudic tradition <ref>Eruvin 43b; Maharatz Chajas ad loc; Rashash, Sanhedrin 13b</ref> that Elijah the Prophet will present himself before a duly-ordained Sanhedrin when he announces the coming of the Messiah, meaning that - despite common misconceptions - a Sanhedrin is a pre-, not post-messianic institution.
 Click [[:he:הכרזה תשס"ה כסלב כ"ו|here to see the Hebrew version]]

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 "There is a special mitzvah, not connected to time, but tied to our presence in Israel, to establish a Sanhedrin," Rabbi Meir HaLevi (no relation), one of the 71 members of the new Sanhedrin, told Israel National Radio's Weekend Edition. "The Rambam [12th century Torah scholar Maimonides] describes the process exactly in [his seminal work codifying Jewish Law] the Mishna Torah. When he wrote it there was no Sanhedrin, and he therefore outlines the steps necessary to establish one. When there is a majority of rabbis, in Israel, who authorize one person to be a Ôsamuch,' an authority, he can then reestablish the Sanhedrin."
 [[image:Hachrazah 5765 Kislev 26a.jpg|thumb]]
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 [[image:Hachrazah 5765 Kislev 26d.jpg|thumb]]
 [[image:Hachrazah 5765 Kislev 26e.jpg|thumb]]
 "Even Mordechai HaYehudi, from the Purim story, was only accepted, as it is written, Ôby the majority of his brethren,' not by everybody, because anyone who deals with public issues can not be unanimously accepted," HaLevi explained.

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 The Sanhedrin was reestablished through the ordination of a rabbi agreed-upon by the majority of prominent rabbis in Israel and approved as "fitting to serve" by former Chief Sefardi Rabbi Ovadia Yosef and leading Ashkenazi Rabbi Shalom Elyashiv. That rabbi, who is then considered to have received authentic ordination as handed down from Moses, was then able to give ordination to 70 others, making up the quorum of 71 necessary for the Sanhedrin.
-[[image:Hachrazah 5765 Kislev 26,jpg]]
+[[image:Hachrazah 5765 Kislev 26a.jpg|thumb]]
 "Even Mordechai HaYehudi, from the Purim story, was only accepted, as it is written, Ôby the majority of his brethren,' not by everybody, because anyone who deals with public issues can not be unanimously accepted," HaLevi explained.

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 ==This ruling in the news==
-* [https://secure.haaretz.co.il/hasen/pages/ShArtStEngPE.jhtml?itemNo=1015514 Reclaiming Judaism's holiest place] Haaretz, June 09, 2009 Sivan 17, 5769
+* [http://www.haaretz.co.il/hasen/pages/ShArtStEngPE.jhtml?itemNo=1015514 Reclaiming Judaism's holiest place] Haaretz, June 09, 2009 Sivan 17, 5769
 * [http://www.theyeshivaworld.com/article.php?p=20793 Rabbi Moshe Tendler Visits Temple Mount] The Yeshiva World News, July 9, 2008 (Ed. Note: Rabbi Tendler is not associated with the nascent Sanhedrin)

← Older revision		Revision as of 06:49, 9 June 2009
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	==This ruling in the news==		==This ruling in the news==
		+	* [https://secure.haaretz.co.il/hasen/pages/ShArtStEngPE.jhtml?itemNo=1015514 Reclaiming Judaism's holiest place] Haaretz, June 09, 2009 Sivan 17, 5769
	* [http://www.theyeshivaworld.com/article.php?p=20793 Rabbi Moshe Tendler Visits Temple Mount] The Yeshiva World News, July 9, 2008 (Ed. Note: Rabbi Tendler is not associated with the nascent Sanhedrin)		* [http://www.theyeshivaworld.com/article.php?p=20793 Rabbi Moshe Tendler Visits Temple Mount] The Yeshiva World News, July 9, 2008 (Ed. Note: Rabbi Tendler is not associated with the nascent Sanhedrin)