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		<updated>2026-06-10T20:21:06Z</updated>
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	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Adar_4&amp;diff=3573</id>
		<title>Hachrazah 5770 Adar 4</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Adar_4&amp;diff=3573"/>
				<updated>2010-02-24T11:51:20Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Secular Court System generally forbidden by Jewish Law */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
''Informal translation from Hebrew of the 4th Adar, 5770 (18 February 2010) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
B&amp;quot;H 4 Adar, 5770&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Month of reversals, when Jews vanquish their enemies'''&amp;lt;ref&amp;gt;The Jewish mont of Adar is known in Jewish literature as 'Month of reversals, when Jews vanquish their enemies'&amp;lt;/ref&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Order for the canceling of [construction freeze] laws===&lt;br /&gt;
&lt;br /&gt;
The Court for Matters of Nation and State, under the auspices of the Sanhedrin, rules that the laws of the [construction] freeze [in Judah and Shamron areas of Israel] are immoral, discriminatory laws based on Israel-hatred, lacking all judicial force. Anyone who acts and obeys them imposes upon himself banishment and excommunication.&lt;br /&gt;
&lt;br /&gt;
Any legal personage, Knesset member, public figure, member of the security forces or Civil Administration who works in the planning and execution of destruction of buildings in the Land of Israel as per the freeze policies of the current government will need to give accounting in heaven and earth.  Any rabbi who closes his eyes to avoid seeing evil is not a rabbi.&lt;br /&gt;
&lt;br /&gt;
Such people should not receive ''aliyas'' to the Torah. It is forbidden to join them in to a prayer quorum, since they have left Israel as long as they have not turned from their evil ways.&lt;br /&gt;
&lt;br /&gt;
We call to anyone that can thwart and prevent execution of these orders at any stage, that they not hesitate to interfere with the 'council of the wicked'.&amp;lt;ref&amp;gt;Psalm 1:1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Secular Court System generally forbidden by Jewish Law===&lt;br /&gt;
&lt;br /&gt;
The status of the [secular] High Court of Justice and its accompanying damages are becoming more clear. As the donkey of Bilam, they have opened their mouths, even those whose mouths until today were full of water.  In their trouble, also those that throw their shoes reveal the true status of the institution.  It all proves that the nation of Israel has no ability to survive without a general Court based on Biblical principles which represents all of Israel, and all of Israel is subservient to it, per the laws of Torah.  We again wish to strengthen the original stance of Minister Yaakov Ne’eman for the application of Rabbinical Jurisprudence as the basis for law in the State of Israel.&lt;br /&gt;
&lt;br /&gt;
We again announce that any law of the Knesset, or any regulation, or court ruling which is in conflict with Torah law has no validity.  The [secular] High Court’s decision on the matter of the destruction of the Yuval neighborhood of Eli and the home of Major Ro’i Klein, who sacrificed his life for the nation of Israel, has similar results to that of terrorism.&lt;br /&gt;
&lt;br /&gt;
The High Court and its decisions endanger the existence of the nation more than the condemning Goldstone Report does.  Goldstone himself is a friend of the judges in the High Court, and it appears that he got some of his ideas from his friends, and that is expressed in his report.&lt;br /&gt;
&lt;br /&gt;
Therefore, per what we have already decided in the past, it is obligatory for every Jew to exclude himself from the secular Israeli judicial system in every matter.  It is forbidden to use them and their laws, and anyone who does, it is as if he raises a hand against the Torah of Moses, except in cases where one is sued in their court, or in order to save the oppressed and stolen from the oppressor, after getting permission from the Court.&amp;lt;ref&amp;gt;Laws of Sanhedrin, Maimonides, Mishneh Torah&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We again call to all the communities in the Land of Israel to set up courts of three and twenty three per the Torah, everything according to the place and time, and to inform the Sanhedrin on their setup.  It is better to go to three G-d fearing Jews who are not experts than to go to the secular court system.&lt;br /&gt;
&lt;br /&gt;
This instruction should be viewed as a decree of the Sanhedrin.&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel – Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע אדר ד'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In the news==&lt;br /&gt;
* [http://www.news1.co.il/Archive/001-D-230720-00.html?tag=10-22-10 ביהמ&amp;quot;ש העליון מסוכן יותר מדוח גולדסטון] News1 (21 פברואר 2010)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע אדר ד']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Adar_4&amp;diff=3568</id>
		<title>Hachrazah 5770 Adar 4</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Adar_4&amp;diff=3568"/>
				<updated>2010-02-23T08:52:15Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 4th Adar, 5770 (18 February 2010) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
B&amp;quot;H 4 Adar, 5770&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Month of reversals, when Jews vanquish their enemies'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Order for the Cancelling of Laws==&lt;br /&gt;
The Court for Matters of Nation and State, under the auspices of the Sanhedrin, rules that the laws of the freeze are wicked, discriminatory laws of Israel-hatred, lacking all judicial force, and anyone who acts and obeys them imposes upon himself banishment and excommunication.&lt;br /&gt;
&lt;br /&gt;
Any man of law, Knesset member, public figure, member of the security forces or Civil Administration who works in the planning and execution of destruction of buildings in the Land of Israel as per the freeze policies of the current government will need to give accounting in heaven and earth.  Any rabbi who closes his eyes to avoid seeing evil is not a rabbi.&lt;br /&gt;
&lt;br /&gt;
Such people should not receive aliyas to the Torah, and it is forbidden to join them in to a prayer quorum, since they have left Israel as long as they have not turned from their evil ways.&lt;br /&gt;
&lt;br /&gt;
We call to anyone that can thwart and prevent execution of these orders at any stage, that they not hesitate to interfere with the council of the wicked.&lt;br /&gt;
&lt;br /&gt;
==Cease the Laws of Sodom!==&lt;br /&gt;
The status of the High Court of Justice and its accompanying damages are becoming more clear, and as the donkey of Bilam, they have opened their mouths, even those whose mouths until today were full of water.  In their trouble, also those that throw their shoes reveal the true status of the institution.  It all proves that the nation of Israel has no ability to survive without a general Torah Court  which represents all of Israel, and all of Israel is subservient to it, per the laws of Torah.  We again wish to strengthen the original stance of Minister Yaakov Ne’eman for the application of Torah law as the obligating law in the State of Israel.&lt;br /&gt;
&lt;br /&gt;
We again announce that any law of the Knesset, or any regulation, or court ruling which is in conflict with Torah law has no validity.  The High Court’s decision on the matter of the destruction of the Yuval neighborhood of Eli and the home of Major Ro’i Klein who sacrificed his life for the nation of Israel is in the end an act of terror.&lt;br /&gt;
&lt;br /&gt;
The High Court and its rulings are more dangerous to the nation than the Goldstone Report, which is a partner to the judges of this institution, and from which it appears that its people got their ideas.&lt;br /&gt;
&lt;br /&gt;
Therefore, per what we have already decided in the past, it is obligatory for every Jew to exclude himself from the secular Israeli judicial system in every matter.  It is forbidden to use them and their laws, and anyone who does, it is as if he raises a hand against the Torah of Moses, except in cases where one is sued in their court, or in order to save the oppressed and stolen from the oppressor, after getting permission from the Court. (Laws of Sanhedrin, Maimonides, Mishneh Torah)&lt;br /&gt;
&lt;br /&gt;
We again call to all the communities in the Land of Israel to set up courts of three and twenty three per the Torah, everything according to the place and time, and to inform the Sanhedrin on their setup.  It is better to go to three G-d fearing Jews who are not experts than to go to the secular court system.&lt;br /&gt;
&lt;br /&gt;
This instruction should be viewed as a decree of the Sanhedrin.&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel – Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע אדר ד'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In the news==&lt;br /&gt;
* [http://www.news1.co.il/Archive/001-D-230720-00.html?tag=10-22-10 ביהמ&amp;quot;ש העליון מסוכן יותר מדוח גולדסטון] News1 (21 פברואר 2010)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע אדר ד']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3513</id>
		<title>Havat Daat 5766 Adar 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3513"/>
				<updated>2010-02-01T10:53:38Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Drashot haRa”n (Drush 11) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 5 Adar, 5766 (5 March, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Authority of the Government depends on Jewish Law'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==An Article with this Title was Published in “HaTzofeh”==&lt;br /&gt;
&lt;br /&gt;
An Article with this title was published in “HaTzofeh” (3rd of Adar 5766).  In this article, the authoring rabbi, Rabbi Herzl Henkin, sees a danger in the Sanhedrin, who make a “fraud of halacha”, in his words.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&amp;lt;b&amp;gt;Danger: Sanhedrin!&amp;lt;/b&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
I am not the only one, in all likelihood, that related to the publications of the Sanhedrin with amused open-mindedness.  The distance between the Sanhedrin of Jewish law and the Sanhedrin according to the public relations person are so great, that it seems that even the founders of this new body will not take themselves too seriously.  On the other hand, as a representative of the longing for what is missing on the Jewish landscape for two thousand years, the Sanhedrin is not far in educational value from the Temple Institute, and if it won’t help, it can’t hurt.&lt;br /&gt;
&lt;br /&gt;
I was wrong.  The Torah Court for Matters of Nation and State, under the auspices of the Sanhedrin, a very pretentious name, published an amateurish halachic ruling in the form of a letter of encouragement to the people uprooted from Amona, signed by a small group of rabbis who are unknown in the field of halacha, who “caught a ride” on the name Sanhedrin.  The letter denies all authority from all the governments of Israel since its founding and until today, and was published, among other places, in the weekly letter for youth (!) of “Small World”, which has a wide distribution.&lt;br /&gt;
&lt;br /&gt;
I will make do with criticism on the opening section of the letter, in which there is a clear halachic decision, or so it seems:&lt;br /&gt;
&lt;br /&gt;
To the question of the public: Does the current government and its orders today have binding authority?&lt;br /&gt;
&lt;br /&gt;
Answer: In order for an order or law to have binding authority according to halacha, there are three basic conditions that must be met: Firstly, that the law will be set by people that know Torah and are G-d fearing.  The second: That the people were appointed by G-d fearing Jews.  Third: That the law will be set by the Torah of Israel.  Without these three conditions, the authorities act against the nation and the Torah, and they are therefore defined as a “conspiracy of the wicked”, and they are not to be considered.&lt;br /&gt;
&lt;br /&gt;
Clearly these words apply to all governments since 5708 (1948), for in all of them the conditions were not met: That the law be set by people that know Torah and are G-d fearing, that… they be appointed by G-d fearing Jews.  But this is not what Rabbi Avraham Yitzchak haCohen Kook wrote in Shu”t Mishpat Cohen (144:1-15), that at a time when there is no king, due to the fact that the laws of the kingdom are also what touches to the general situation of the nation, return with it the rights of judgments to the hands of the nation in general, and he did not set a condition that the electors and the elected be Torah observant.  And in Shu”t Tzitz Eliezer (Part 1, 1:14), he wrote that even in our days, the president, the government, and the Kneset (even with their lacking in the religious subject, and it is obvious that in regards to religion, their decisions against it have no authority), that were elective by the will of the majority of Israel residing on its land, etc, and they stand in the place of a king in all things that touch on the general situation of the nation needed at their time and for the standing of the world.&lt;br /&gt;
&lt;br /&gt;
Is it really possible that a public of wicked people cannot put upon themselves a king, and must live without government per Torah law? The ten tribes committed idolatry, and in any event in the Jerusalem Talmud (Horayot 3:2) they said “a king of Israel and a king of the House of David are equal … Rabbi Yosi son of Rabbi Bon said that this is only up to Yehu son of Nimshi … From here forwards they would steal the kingship”, therefore before Shalom son of Yavesh, who cut off the house of Yehu also had a status of king, and all the wicked kings of Samaria.  And thus is the opinion of the Babylonian Talmud (Horayot 11b), wherein they didn’t make a distinction between before Yehu and the kings after him, and per this it is explained in Mar’eh Panim that per the opinion of the Babylonian Talmud, even the later kings of Samaria brought the goat.  And the kings of Samaria didn’t have the status of kings?&lt;br /&gt;
&lt;br /&gt;
And one can’t assert that the prophets crowned them all, for not one of the kings of the house of Omri was crowned by a prophet.  And thus Tosafot wrote (Sanhedrin 20b) that Ahab did not rule by G-d’s will.  And to their approach, he didn’t have the rights of the king which are written in the Torah (Deuteronomy 17:14-20), though he was definitely a king, for Elijah ran in front of him.  But in Chidushei haRa”n (ibid) he ended his words saying that any king who was crowned by the ten tribes had the status of king in every way, that is to say per what is written in the section of the Torah on kings.  And thus the Ridbaz wrote in his commentary on the Mishneh Torah Laws of Kings 3:4, that a king is someone who is crowned by a prophet or that all of Israel have agreed upon him, and no one made a condition that the nation needs to be righteous in order to appoint a king.&lt;br /&gt;
&lt;br /&gt;
Maimonides, in the Laws of Kings 1:8 wrote that a prophet who appoints a king from all the tribes of Israel, and that king goes in the way of Torah, this is a king and all the commandments of the kingdom are in effect regarding him, even though the main intent of the laws are for David and his sons to be kings.  Therefore he required appointment of a prophet and also that he goes in the way of Torah.  But it is impossible to say that without these conditions he is not a king at all against all of what is written, but rather he needs these conditions in order for the commandments of the king to be in effect for him, like writing to Torah scrolls, etc, and for the matter of wives and horses, etc, and also to bequeath the kingdom to his sons as is written there, and in any event even without a prophet and observance of the Torah, he has the status of a king for everything else.  And proof for this is in the Laws of Theft and Loss 5:18, and says it is regardless if it is a king of Israel or a gentile king, as he wrote there in 5:11.&lt;br /&gt;
&lt;br /&gt;
And also in the times of the Second Temple by the wicked Sadducee kings, we do not find that their kingdoms were not considered to be kingdoms even after the fact.  And even then, prophecy had already ceased before the Hashmonean kings reigned, and even thus, Maimonides writes in the Laws of Hanukah 3:1 that the Hashmoneans appointed a king from the Cohanim, and kingdom returned to Israel for more than two hundred years, until the destruction of the Second Temple, and he thereby included those unfit to be king and the wicked who reigned before the destruction.  And it should be pointed out that King Agripas was not qualified to be king by the laws of Torah, and even so, he read from the Torah during Hakhel like a proper king, and the sages praised him.  But rather they were after the fact kings in every respect, and if you would say otherwise, you have “taken away life from all of creation”, and we would need to appoint upon us a gentile government until the nation repents, and even this is forbidden to us by the Torah which says “you will not be able to put upon yourselves a foreign man”.&lt;br /&gt;
&lt;br /&gt;
It is not because I sympathize with the current government of Israel, the opposite is true.  But it is impossible to make a fraud of halacha.&lt;br /&gt;
&lt;br /&gt;
==Response from the Speaker of the Court==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
==Drashot haRa”n (Drush 11)==&lt;br /&gt;
&lt;br /&gt;
:When there is no king in Israel, the judge includes two powers: the power of the judge and the power of the king [as brought in the book of Joshua] anyone who disobeys your mouth will die… could it be that includes the words of Torah [that the judge can instruct something that contradicts the Torah]? That is why it says: Be strong and brave [to do as the Torah says]! Therefore, He hereby gave to Joshua the power of a king even though he wasn’t a king.&lt;br /&gt;
&lt;br /&gt;
Therefore, the Ra”n wrote that a judge in Israel receives the authority of a king, but this is when we are talking of Joshua, who followed Moses, the Man of G-d, and in a specific condition, that he will not do anything against the Torah of Israel.&lt;br /&gt;
&lt;br /&gt;
How can one who examines the words of the Ra”n find proof that also a wicked ruler, acting against the Torah of Israel, is given authority by halacha to be called a king?&lt;br /&gt;
&lt;br /&gt;
==Shu”t Mishpat Cohen by Rabbi Kook zt”l 144:15==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
==Shu”t Tzitz Eliezer by Rabbi Waldinberg Shlita, part 10, section 1==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Civil Pact===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Elementary Violation of Democracy===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Theft of Authority by Means of Appointment Process===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:חוות דעת תשס&amp;quot;ו אדר ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:חוות דעת תשס&amp;quot;ו אדר ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3512</id>
		<title>Havat Daat 5766 Adar 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3512"/>
				<updated>2010-02-01T10:44:14Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 5 Adar, 5766 (5 March, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Authority of the Government depends on Jewish Law'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==An Article with this Title was Published in “HaTzofeh”==&lt;br /&gt;
&lt;br /&gt;
An Article with this title was published in “HaTzofeh” (3rd of Adar 5766).  In this article, the authoring rabbi, Rabbi Herzl Henkin, sees a danger in the Sanhedrin, who make a “fraud of halacha”, in his words.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&amp;lt;b&amp;gt;Danger: Sanhedrin!&amp;lt;/b&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
I am not the only one, in all likelihood, that related to the publications of the Sanhedrin with amused open-mindedness.  The distance between the Sanhedrin of Jewish law and the Sanhedrin according to the public relations person are so great, that it seems that even the founders of this new body will not take themselves too seriously.  On the other hand, as a representative of the longing for what is missing on the Jewish landscape for two thousand years, the Sanhedrin is not far in educational value from the Temple Institute, and if it won’t help, it can’t hurt.&lt;br /&gt;
&lt;br /&gt;
I was wrong.  The Torah Court for Matters of Nation and State, under the auspices of the Sanhedrin, a very pretentious name, published an amateurish halachic ruling in the form of a letter of encouragement to the people uprooted from Amona, signed by a small group of rabbis who are unknown in the field of halacha, who “caught a ride” on the name Sanhedrin.  The letter denies all authority from all the governments of Israel since its founding and until today, and was published, among other places, in the weekly letter for youth (!) of “Small World”, which has a wide distribution.&lt;br /&gt;
&lt;br /&gt;
I will make do with criticism on the opening section of the letter, in which there is a clear halachic decision, or so it seems:&lt;br /&gt;
&lt;br /&gt;
To the question of the public: Does the current government and its orders today have binding authority?&lt;br /&gt;
&lt;br /&gt;
Answer: In order for an order or law to have binding authority according to halacha, there are three basic conditions that must be met: Firstly, that the law will be set by people that know Torah and are G-d fearing.  The second: That the people were appointed by G-d fearing Jews.  Third: That the law will be set by the Torah of Israel.  Without these three conditions, the authorities act against the nation and the Torah, and they are therefore defined as a “conspiracy of the wicked”, and they are not to be considered.&lt;br /&gt;
&lt;br /&gt;
Clearly these words apply to all governments since 5708 (1948), for in all of them the conditions were not met: That the law be set by people that know Torah and are G-d fearing, that… they be appointed by G-d fearing Jews.  But this is not what Rabbi Avraham Yitzchak haCohen Kook wrote in Shu”t Mishpat Cohen (144:1-15), that at a time when there is no king, due to the fact that the laws of the kingdom are also what touches to the general situation of the nation, return with it the rights of judgments to the hands of the nation in general, and he did not set a condition that the electors and the elected be Torah observant.  And in Shu”t Tzitz Eliezer (Part 1, 1:14), he wrote that even in our days, the president, the government, and the Kneset (even with their lacking in the religious subject, and it is obvious that in regards to religion, their decisions against it have no authority), that were elective by the will of the majority of Israel residing on its land, etc, and they stand in the place of a king in all things that touch on the general situation of the nation needed at their time and for the standing of the world.&lt;br /&gt;
&lt;br /&gt;
Is it really possible that a public of wicked people cannot put upon themselves a king, and must live without government per Torah law? The ten tribes committed idolatry, and in any event in the Jerusalem Talmud (Horayot 3:2) they said “a king of Israel and a king of the House of David are equal … Rabbi Yosi son of Rabbi Bon said that this is only up to Yehu son of Nimshi … From here forwards they would steal the kingship”, therefore before Shalom son of Yavesh, who cut off the house of Yehu also had a status of king, and all the wicked kings of Samaria.  And thus is the opinion of the Babylonian Talmud (Horayot 11b), wherein they didn’t make a distinction between before Yehu and the kings after him, and per this it is explained in Mar’eh Panim that per the opinion of the Babylonian Talmud, even the later kings of Samaria brought the goat.  And the kings of Samaria didn’t have the status of kings?&lt;br /&gt;
&lt;br /&gt;
And one can’t assert that the prophets crowned them all, for not one of the kings of the house of Omri was crowned by a prophet.  And thus Tosafot wrote (Sanhedrin 20b) that Ahab did not rule by G-d’s will.  And to their approach, he didn’t have the rights of the king which are written in the Torah (Deuteronomy 17:14-20), though he was definitely a king, for Elijah ran in front of him.  But in Chidushei haRa”n (ibid) he ended his words saying that any king who was crowned by the ten tribes had the status of king in every way, that is to say per what is written in the section of the Torah on kings.  And thus the Ridbaz wrote in his commentary on the Mishneh Torah Laws of Kings 3:4, that a king is someone who is crowned by a prophet or that all of Israel have agreed upon him, and no one made a condition that the nation needs to be righteous in order to appoint a king.&lt;br /&gt;
&lt;br /&gt;
Maimonides, in the Laws of Kings 1:8 wrote that a prophet who appoints a king from all the tribes of Israel, and that king goes in the way of Torah, this is a king and all the commandments of the kingdom are in effect regarding him, even though the main intent of the laws are for David and his sons to be kings.  Therefore he required appointment of a prophet and also that he goes in the way of Torah.  But it is impossible to say that without these conditions he is not a king at all against all of what is written, but rather he needs these conditions in order for the commandments of the king to be in effect for him, like writing to Torah scrolls, etc, and for the matter of wives and horses, etc, and also to bequeath the kingdom to his sons as is written there, and in any event even without a prophet and observance of the Torah, he has the status of a king for everything else.  And proof for this is in the Laws of Theft and Loss 5:18, and says it is regardless if it is a king of Israel or a gentile king, as he wrote there in 5:11.&lt;br /&gt;
&lt;br /&gt;
And also in the times of the Second Temple by the wicked Sadducee kings, we do not find that their kingdoms were not considered to be kingdoms even after the fact.  And even then, prophecy had already ceased before the Hashmonean kings reigned, and even thus, Maimonides writes in the Laws of Hanukah 3:1 that the Hashmoneans appointed a king from the Cohanim, and kingdom returned to Israel for more than two hundred years, until the destruction of the Second Temple, and he thereby included those unfit to be king and the wicked who reigned before the destruction.  And it should be pointed out that King Agripas was not qualified to be king by the laws of Torah, and even so, he read from the Torah during Hakhel like a proper king, and the sages praised him.  But rather they were after the fact kings in every respect, and if you would say otherwise, you have “taken away life from all of creation”, and we would need to appoint upon us a gentile government until the nation repents, and even this is forbidden to us by the Torah which says “you will not be able to put upon yourselves a foreign man”.&lt;br /&gt;
&lt;br /&gt;
It is not because I sympathize with the current government of Israel, the opposite is true.  But it is impossible to make a fraud of halacha.&lt;br /&gt;
&lt;br /&gt;
==Response from the Speaker of the Court==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
==Drashot haRa”n (Drush 11)==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
==Shu”t Mishpat Cohen by Rabbi Kook zt”l 144:15==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
==Shu”t Tzitz Eliezer by Rabbi Waldinberg Shlita, part 10, section 1==&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Civil Pact===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Elementary Violation of Democracy===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
===Theft of Authority by Means of Appointment Process===&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:חוות דעת תשס&amp;quot;ו אדר ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:חוות דעת תשס&amp;quot;ו אדר ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3511</id>
		<title>Havat Daat 5766 Adar 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3511"/>
				<updated>2010-02-01T10:38:31Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 5 Adar, 5766 (5 March, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Authority of the Government depends on Jewish Law'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==An Article with this Title was Published in “HaTzofeh”==&lt;br /&gt;
&lt;br /&gt;
An Article with this title was published in “HaTzofeh” (3rd of Adar 5766).  In this article, the authoring rabbi, Rabbi Herzl Henkin, sees a danger in the Sanhedrin, who make a “fraud of halacha”, in his words.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&amp;lt;b&amp;gt;Danger: Sanhedrin!&amp;lt;/b&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
I am not the only one, in all likelihood, that related to the publications of the Sanhedrin with amused open-mindedness.  The distance between the Sanhedrin of Jewish law and the Sanhedrin according to the public relations person are so great, that it seems that even the founders of this new body will not take themselves too seriously.  On the other hand, as a representative of the longing for what is missing on the Jewish landscape for two thousand years, the Sanhedrin is not far in educational value from the Temple Institute, and if it won’t help, it can’t hurt.&lt;br /&gt;
&lt;br /&gt;
I was wrong.  The Torah Court for Matters of Nation and State, under the auspices of the Sanhedrin, a very pretentious name, published an amateurish halachic ruling in the form of a letter of encouragement to the people uprooted from Amona, signed by a small group of rabbis who are unknown in the field of halacha, who “caught a ride” on the name Sanhedrin.  The letter denies all authority from all the governments of Israel since its founding and until today, and was published, among other places, in the weekly letter for youth (!) of “Small World”, which has a wide distribution.&lt;br /&gt;
&lt;br /&gt;
I will make do with criticism on the opening section of the letter, in which there is a clear halachic decision, or so it seems:&lt;br /&gt;
&lt;br /&gt;
To the question of the public: Does the current government and its orders today have binding authority?&lt;br /&gt;
&lt;br /&gt;
Answer: In order for an order or law to have binding authority according to halacha, there are three basic conditions that must be met: Firstly, that the law will be set by people that know Torah and are G-d fearing.  The second: That the people were appointed by G-d fearing Jews.  Third: That the law will be set by the Torah of Israel.  Without these three conditions, the authorities act against the nation and the Torah, and they are therefore defined as a “conspiracy of the wicked”, and they are not to be considered.&lt;br /&gt;
&lt;br /&gt;
Clearly these words apply to all governments since 5708 (1948), for in all of them the conditions were not met: That the law be set by people that know Torah and are G-d fearing, that… they be appointed by G-d fearing Jews.  But this is not what Rabbi Avraham Yitzchak haCohen Kook wrote in Shu”t Mishpat Cohen (144:1-15), that at a time when there is no king, due to the fact that the laws of the kingdom are also what touches to the general situation of the nation, return with it the rights of judgments to the hands of the nation in general, and he did not set a condition that the electors and the elected be Torah observant.  And in Shu”t Tzitz Eliezer (Part 1, 1:14), he wrote that even in our days, the president, the government, and the Kneset (even with their lacking in the religious subject, and it is obvious that in regards to religion, their decisions against it have no authority), that were elective by the will of the majority of Israel residing on its land, etc, and they stand in the place of a king in all things that touch on the general situation of the nation needed at their time and for the standing of the world.&lt;br /&gt;
&lt;br /&gt;
Is it really possible that a public of wicked people cannot put upon themselves a king, and must live without government per Torah law? The ten tribes committed idolatry, and in any event in the Jerusalem Talmud (Horayot 3:2) they said “a king of Israel and a king of the House of David are equal … Rabbi Yosi son of Rabbi Bon said that this is only up to Yehu son of Nimshi … From here forwards they would steal the kingship”, therefore before Shalom son of Yavesh, who cut off the house of Yehu also had a status of king, and all the wicked kings of Samaria.  And thus is the opinion of the Babylonian Talmud (Horayot 11b), wherein they didn’t make a distinction between before Yehu and the kings after him, and per this it is explained in Mar’eh Panim that per the opinion of the Babylonian Talmud, even the later kings of Samaria brought the goat.  And the kings of Samaria didn’t have the status of kings?&lt;br /&gt;
&lt;br /&gt;
And one can’t assert that the prophets crowned them all, for not one of the kings of the house of Omri was crowned by a prophet.  And thus Tosafot wrote (Sanhedrin 20b) that Ahab did not rule by G-d’s will.  And to their approach, he didn’t have the rights of the king which are written in the Torah (Deuteronomy 17:14-20), though he was definitely a king, for Elijah ran in front of him.  But in Chidushei haRa”n (ibid) he ended his words saying that any king who was crowned by the ten tribes had the status of king in every way, that is to say per what is written in the section of the Torah on kings.  And thus the Ridbaz wrote in his commentary on the Mishneh Torah Laws of Kings 3:4, that a king is someone who is crowned by a prophet or that all of Israel have agreed upon him, and no one made a condition that the nation needs to be righteous in order to appoint a king.&lt;br /&gt;
&lt;br /&gt;
Maimonides, in the Laws of Kings 1:8 wrote that a prophet who appoints a king from all the tribes of Israel, and that king goes in the way of Torah, this is a king and all the commandments of the kingdom are in effect regarding him, even though the main intent of the laws are for David and his sons to be kings.  Therefore he required appointment of a prophet and also that he goes in the way of Torah.  But it is impossible to say that without these conditions he is not a king at all against all of what is written, but rather he needs these conditions in order for the commandments of the king to be in effect for him, like writing to Torah scrolls, etc, and for the matter of wives and horses, etc, and also to bequeath the kingdom to his sons as is written there, and in any event even without a prophet and observance of the Torah, he has the status of a king for everything else.  And proof for this is in the Laws of Theft and Loss 5:18, and says it is regardless if it is a king of Israel or a gentile king, as he wrote there in 5:11.&lt;br /&gt;
&lt;br /&gt;
And also in the times of the Second Temple by the wicked Sadducee kings, we do not find that their kingdoms were not considered to be kingdoms even after the fact.  And even then, prophecy had already ceased before the Hashmonean kings reigned, and even thus, Maimonides writes in the Laws of Hanukah 3:1 that the Hashmoneans appointed a king from the Cohanim, and kingdom returned to Israel for more than two hundred years, until the destruction of the Second Temple, and he thereby included those unfit to be king and the wicked who reigned before the destruction.  And it should be pointed out that King Agripas was not qualified to be king by the laws of Torah, and even so, he read from the Torah during Hakhel like a proper king, and the sages praised him.  But rather they were after the fact kings in every respect, and if you would say otherwise, you have “taken away life from all of creation”, and we would need to appoint upon us a gentile government until the nation repents, and even this is forbidden to us by the Torah which says “you will not be able to put upon yourselves a foreign man”.&lt;br /&gt;
&lt;br /&gt;
It is not because I sympathize with the current government of Israel, the opposite is true.  But it is impossible to make a fraud of halacha.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:חוות דעת תשס&amp;quot;ו אדר ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:חוות דעת תשס&amp;quot;ו אדר ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3510</id>
		<title>Havat Daat 5766 Adar 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5766_Adar_5&amp;diff=3510"/>
				<updated>2010-02-01T10:38:08Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 5 Adar, 5766 (5 March, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Authority of the Government depends on Jewish Law'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==An Article with this Title was Published in “HaTzofeh”==&lt;br /&gt;
&lt;br /&gt;
An Article with this title was published in “HaTzofeh” (3rd of Adar 5766).  In this article, the authoring rabbi, Rabbi Herzl Henkin, sees a danger in the Sanhedrin, who make a “fraud of halacha”, in his words.&lt;br /&gt;
&lt;br /&gt;
Danger: Sanhedrin!&lt;br /&gt;
&lt;br /&gt;
I am not the only one, in all likelihood, that related to the publications of the Sanhedrin with amused open-mindedness.  The distance between the Sanhedrin of Jewish law and the Sanhedrin according to the public relations person are so great, that it seems that even the founders of this new body will not take themselves too seriously.  On the other hand, as a representative of the longing for what is missing on the Jewish landscape for two thousand years, the Sanhedrin is not far in educational value from the Temple Institute, and if it won’t help, it can’t hurt.&lt;br /&gt;
&lt;br /&gt;
I was wrong.  The Torah Court for Matters of Nation and State, under the auspices of the Sanhedrin, a very pretentious name, published an amateurish halachic ruling in the form of a letter of encouragement to the people uprooted from Amona, signed by a small group of rabbis who are unknown in the field of halacha, who “caught a ride” on the name Sanhedrin.  The letter denies all authority from all the governments of Israel since its founding and until today, and was published, among other places, in the weekly letter for youth (!) of “Small World”, which has a wide distribution.&lt;br /&gt;
&lt;br /&gt;
I will make do with criticism on the opening section of the letter, in which there is a clear halachic decision, or so it seems:&lt;br /&gt;
&lt;br /&gt;
To the question of the public: Does the current government and its orders today have binding authority?&lt;br /&gt;
&lt;br /&gt;
Answer: In order for an order or law to have binding authority according to halacha, there are three basic conditions that must be met: Firstly, that the law will be set by people that know Torah and are G-d fearing.  The second: That the people were appointed by G-d fearing Jews.  Third: That the law will be set by the Torah of Israel.  Without these three conditions, the authorities act against the nation and the Torah, and they are therefore defined as a “conspiracy of the wicked”, and they are not to be considered.&lt;br /&gt;
&lt;br /&gt;
Clearly these words apply to all governments since 5708 (1948), for in all of them the conditions were not met: That the law be set by people that know Torah and are G-d fearing, that… they be appointed by G-d fearing Jews.  But this is not what Rabbi Avraham Yitzchak haCohen Kook wrote in Shu”t Mishpat Cohen (144:1-15), that at a time when there is no king, due to the fact that the laws of the kingdom are also what touches to the general situation of the nation, return with it the rights of judgments to the hands of the nation in general, and he did not set a condition that the electors and the elected be Torah observant.  And in Shu”t Tzitz Eliezer (Part 1, 1:14), he wrote that even in our days, the president, the government, and the Kneset (even with their lacking in the religious subject, and it is obvious that in regards to religion, their decisions against it have no authority), that were elective by the will of the majority of Israel residing on its land, etc, and they stand in the place of a king in all things that touch on the general situation of the nation needed at their time and for the standing of the world.&lt;br /&gt;
&lt;br /&gt;
Is it really possible that a public of wicked people cannot put upon themselves a king, and must live without government per Torah law? The ten tribes committed idolatry, and in any event in the Jerusalem Talmud (Horayot 3:2) they said “a king of Israel and a king of the House of David are equal … Rabbi Yosi son of Rabbi Bon said that this is only up to Yehu son of Nimshi … From here forwards they would steal the kingship”, therefore before Shalom son of Yavesh, who cut off the house of Yehu also had a status of king, and all the wicked kings of Samaria.  And thus is the opinion of the Babylonian Talmud (Horayot 11b), wherein they didn’t make a distinction between before Yehu and the kings after him, and per this it is explained in Mar’eh Panim that per the opinion of the Babylonian Talmud, even the later kings of Samaria brought the goat.  And the kings of Samaria didn’t have the status of kings?&lt;br /&gt;
&lt;br /&gt;
And one can’t assert that the prophets crowned them all, for not one of the kings of the house of Omri was crowned by a prophet.  And thus Tosafot wrote (Sanhedrin 20b) that Ahab did not rule by G-d’s will.  And to their approach, he didn’t have the rights of the king which are written in the Torah (Deuteronomy 17:14-20), though he was definitely a king, for Elijah ran in front of him.  But in Chidushei haRa”n (ibid) he ended his words saying that any king who was crowned by the ten tribes had the status of king in every way, that is to say per what is written in the section of the Torah on kings.  And thus the Ridbaz wrote in his commentary on the Mishneh Torah Laws of Kings 3:4, that a king is someone who is crowned by a prophet or that all of Israel have agreed upon him, and no one made a condition that the nation needs to be righteous in order to appoint a king.&lt;br /&gt;
&lt;br /&gt;
Maimonides, in the Laws of Kings 1:8 wrote that a prophet who appoints a king from all the tribes of Israel, and that king goes in the way of Torah, this is a king and all the commandments of the kingdom are in effect regarding him, even though the main intent of the laws are for David and his sons to be kings.  Therefore he required appointment of a prophet and also that he goes in the way of Torah.  But it is impossible to say that without these conditions he is not a king at all against all of what is written, but rather he needs these conditions in order for the commandments of the king to be in effect for him, like writing to Torah scrolls, etc, and for the matter of wives and horses, etc, and also to bequeath the kingdom to his sons as is written there, and in any event even without a prophet and observance of the Torah, he has the status of a king for everything else.  And proof for this is in the Laws of Theft and Loss 5:18, and says it is regardless if it is a king of Israel or a gentile king, as he wrote there in 5:11.&lt;br /&gt;
&lt;br /&gt;
And also in the times of the Second Temple by the wicked Sadducee kings, we do not find that their kingdoms were not considered to be kingdoms even after the fact.  And even then, prophecy had already ceased before the Hashmonean kings reigned, and even thus, Maimonides writes in the Laws of Hanukah 3:1 that the Hashmoneans appointed a king from the Cohanim, and kingdom returned to Israel for more than two hundred years, until the destruction of the Second Temple, and he thereby included those unfit to be king and the wicked who reigned before the destruction.  And it should be pointed out that King Agripas was not qualified to be king by the laws of Torah, and even so, he read from the Torah during Hakhel like a proper king, and the sages praised him.  But rather they were after the fact kings in every respect, and if you would say otherwise, you have “taken away life from all of creation”, and we would need to appoint upon us a gentile government until the nation repents, and even this is forbidden to us by the Torah which says “you will not be able to put upon yourselves a foreign man”.&lt;br /&gt;
&lt;br /&gt;
It is not because I sympathize with the current government of Israel, the opposite is true.  But it is impossible to make a fraud of halacha.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:חוות דעת תשס&amp;quot;ו אדר ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:חוות דעת תשס&amp;quot;ו אדר ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_5&amp;diff=3497</id>
		<title>Hachrazah 5766 Av 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_5&amp;diff=3497"/>
				<updated>2010-01-18T12:22:22Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 5 Av, 5766 (30 Jul 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:SanhedrinLogo.png]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Sanhedrin - The Great Court of 71&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The judicial and public goals of the Sanhedrin and the manner'''&amp;lt;br&amp;gt; &lt;br /&gt;
'''for their implementation'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This is the day that G-d has made, we will be happy and joyous in it.&lt;br /&gt;
&amp;lt;br&amp;gt;There were no greater days for Israel than the 15th of Av and Yom Kippur.&lt;br /&gt;
&lt;br /&gt;
Av 5, 5766&lt;br /&gt;
&lt;br /&gt;
To the honorable ordained rabbi,&lt;br /&gt;
&lt;br /&gt;
You are hearby invited to participate in a gathering of the Sanhedrin, on the evening of the 3rd anniversary of the gathering of the council of ordained rabbis of the Sanhedrin, which will G-d willing take place on the 14th of Av, 5766, during the week of Ekev, starting at 10:00am, in the synagogue located at Chai Teib 22, Har Nof, Jerusalem, may it speedily be rebuilt, amen.&lt;br /&gt;
&lt;br /&gt;
10:00-13:00&lt;br /&gt;
&lt;br /&gt;
The judicial and public goals of the Sanhedrin and the ways to achieve them (closed discussion)&lt;br /&gt;
&lt;br /&gt;
Opener: President of the Sanhedrin: Rabbi Adin Even Yisrael Shteinzaltz&lt;br /&gt;
&lt;br /&gt;
Discussion on the positions presented&lt;br /&gt;
&lt;br /&gt;
Suggested summary decision&lt;br /&gt;
&lt;br /&gt;
13:00-1400 Mincha and break: sandwiches and drinks will be on sale.&lt;br /&gt;
&lt;br /&gt;
Open discussion, chaired by Rabbi Yosef Schwartz, deputy Av Beit Din&lt;br /&gt;
&lt;br /&gt;
14:00 Presentation of an announcement in regards to the holiness of the camp and war.&lt;br /&gt;
&lt;br /&gt;
14:30-20:00 – Discussion on the subject of war&lt;br /&gt;
&lt;br /&gt;
Chairman: Rabbi Yishai Baabad&lt;br /&gt;
&lt;br /&gt;
Rabbi Dr. Eliyahu Zini&lt;br /&gt;
&lt;br /&gt;
Security personality&lt;br /&gt;
&lt;br /&gt;
President of the Sanhedrin, and heads of the courts&lt;br /&gt;
&lt;br /&gt;
Rabbi Yoel Schwartz, Rabbi Nachman Kahane, Rabbi Yisrael Ariel&lt;br /&gt;
&lt;br /&gt;
Review of Sanhedrin policies on war matters, and what becomes apparent from its documents.&lt;br /&gt;
&lt;br /&gt;
Discussion on suggested decisions.&lt;br /&gt;
&lt;br /&gt;
Summary: Sanhedrin Secretary&lt;br /&gt;
&lt;br /&gt;
With blessings and great respect,&lt;br /&gt;
&lt;br /&gt;
Dov Meir Stein&lt;br /&gt;
&amp;lt;br&amp;gt;Sanhedrin Secretary&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ו אב ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:The Sanhedrin Initiative]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ו אב ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_3&amp;diff=3496</id>
		<title>Hachrazah 5766 Av 3</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_3&amp;diff=3496"/>
				<updated>2010-01-18T11:52:03Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''The Sanhedrin, being the authorized institution to decide in military matters, issues definitive moral guidance on this matter and addresses the current administration's defense policy.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 3 Av, 5766 (28 July, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:wcab.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Committee for Army and Security (War Cabinet)&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Setting of principle.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin, amongst the rest of its roles, is the authorized national council to deal with the laws of war and instructions to the state on war subjects.  War is one of the Sanhedrin’s principle matters. (Rambam, Laws of Kings ch. 6)&lt;br /&gt;
&lt;br /&gt;
Rulings:&lt;br /&gt;
&lt;br /&gt;
1. The unity of the whole nation in a precondition to victory.  Therefore, the government must establish a war council without party influence, which will include representatives of the Jewish public and its leaders, and also non-Jews who help Israel with sincerity.&lt;br /&gt;
&lt;br /&gt;
The council will include representatives from all the sectors which desire victory over the enemies of Israel – which is a condition that precedes all peace – and which accept upon themselves the principle that the enemy must be subjugated until his defeat.  To that end, they will accept upon themselves combat theories fitting to the entire breadth of the current battlefield, and fitting to the nation of G-d.  Firstly, moral values will be adopted that come from the laws of war of Torah and its commentaries by the wise men of Israel.  The best military experts who accept upon themselves the above principles will also be added to the council.&lt;br /&gt;
&lt;br /&gt;
If the government refrains from this act, it will be giving a sign that it does not understand the severity of the war and its expected results, and it will be showing that it intends to return to the old agenda.&lt;br /&gt;
&lt;br /&gt;
2. A war that is fought to help Israel from its enemies is an obligatory war.  Israel’s goal in war is to push back the enemies, close or far, regardless of distance.  Furthermore the goal is to prevent a war of destruction against the nation of Israel and its country, which is the declared desire of the enemy.  The difficult reality which has been forced upon us, is, among other things, due to the adoption of twisted moral standards which we have forced upon ourselves.  Therefore, from here and going forward, the officer or soldier shall not have mercy on their enemy, and certainly not on citizens who serve as shields to terrorists, and they shall not make sacrifices for the enemy at the expense of the life of a fighter in the Israeli army, or a citizen in danger.  Any threat or assistance in war to the enemy should be destroyed without excessive endangering of our soldiers and citizens.  Any economic means helping the enemy should be destroyed.  It is forbidden to have mercy on enemy fighters that do not surrender.  We should not hesitate to expel the hostile population from the area and to inherit their land.  “Anyone who acts mercifully to the cruel will be made cruel to the merciful” (Midrash Tanchuma, Metzora 1).&lt;br /&gt;
&lt;br /&gt;
3. Every soldier in the Israel army should know that his war against the enemy is G-d’s war against the enemies of Israel.  Therefore, every soldier and officer should do his utmost to maintain the holiness of the camp so that the Divine Presence should dwell within it.  “For Hashem your G-d dwells in your camp, to save you and to give your enemies before you, and your camp shall be holy, and any detestable thing should not be seen in it, lest He go back behind you.” (Deuteronomy 23:15)&lt;br /&gt;
&lt;br /&gt;
4. The Knesset of Israel and the government should know that they have the immediate responsibility to legislate a law which ratifies the ownership of the nation of Israel on its land, and that every inch which is captured by the Israeli army is not “conquered territory” or “detained”, but rather it is the land of Israel within its borders which were given as an eternal heritage.  “Every place that your foot treads will be your border, from the desert and the Lebanon, from the river, the Euphrates River until the last sea” (Deuteronomy 11,24, Sifrei there, Rambam Terumot 1, 2).  Therefore any conquering leads to immediate annexation, even without a military declaration of authority, and attachment of a map, as was done when the Negev and the Galilee were annexed in 5709 (1949).  Abstention from this legislation turns the wars of Israel to vain wars which spill the blood of Israel for naught.&lt;br /&gt;
&lt;br /&gt;
5. Learning Torah and fulfilling its commandments, prayer and crying out to G-d, repentance, charity, and the purity of heart, all these are the main effective weapon of the nation of Israel.  Therefore, people should refrain from going on excessive vacations, and from weakening their Torah learning in the period known as “between the times”.  Anyone who is referred to as “Israel” should be drafted to the voice of Jacob to subdue the hands of Esau.&lt;br /&gt;
&lt;br /&gt;
6. The Fast of Tisha B’Av this year is to be set aside as a day of crying out and prayer, introspection, regret, and request of forgiveness from every Jew who was persecuted in the last year by corrupt laws and acts of wickedness connected to the expulsion of innocent Jews from their inheritance land and the desecration of G-d’s name in front of the nations.  Thus there should be regret and corrective measures taken, and the Prime Minister should demand from the American President the immediate release of our brother, the captive Jonathan Pollard.  He should furthermore take responsibility for returning all the captives, new and old alike.  There should also be a request of forgiveness and compensation to the Southern Lebanese Army and the Arabs and their families that have helped us, and have been abandoned to their deaths, and persecuted.  We should remember to regret all the sins and actions related o the oppression of Jews by Jews, a sin which follows us in every generation – and we will not detail this, as the sin reaches unto heaven.&lt;br /&gt;
&lt;br /&gt;
The authorities, their emissaries and advisors should do soul searching: They should show regret in front of their Creator and accept upon themselves to act to every Jew as if they are their own flesh and blood.  They should request forgiveness from all who have been expelled, and they shall accept upon themselves to return them to their homes, and compensate all those who were harmed by not cooperating, and the law enabling this injustice should be stricken from the law books, and all processes and accompanying laws associated with its execution.&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ו אב ג'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ו אב ג']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_3&amp;diff=3495</id>
		<title>Hachrazah 5766 Av 3</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5766_Av_3&amp;diff=3495"/>
				<updated>2010-01-18T11:50:35Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''The Sanhedrin, being the authorized institution to decide in military matters, issues definitive moral guidance on this matter and addresses the current administration's defense policy.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 3 Av, 5766 (28 July, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:wcab.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Committee for Army and Security (War Cabinet)&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Setting of principle.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin, amongst the rest of its roles, is the authorized national council to deal with the laws of war and instructions to the state on war subjects.  War is one of the Sanhedrin’s principle matters. (Rambam, Laws of Kings ch. 6)&lt;br /&gt;
&lt;br /&gt;
Rulings:&lt;br /&gt;
&lt;br /&gt;
1. The unity of the whole nation in a precondition to victory.  Therefore, the government must establish a war council without party influence, which will include representatives of the Jewish public and its leaders, and also non-Jews who help Israel with sincerity.&lt;br /&gt;
&lt;br /&gt;
The council will include representatives from all the sectors which desire victory over the enemies of Israel – which precedes all peace – and that accept upon themselves the principle that the enemy must be subjugated until his defeat.  To that end, they will accept upon themselves combat theories fitting to the entire breadth of the current battlefield, and fitting to the nation of G-d.  Firstly, moral values will be adopted that come from the laws of war of Torah and its commentaries by the wise men of Israel.  The best military experts who accept upon themselves the above principles will also be added to the council.&lt;br /&gt;
&lt;br /&gt;
If the government refrains from this act, it will be giving a sign that it does not understand the severity of the war and its expected results, and it will be showing that it intends to return to the old agenda.&lt;br /&gt;
&lt;br /&gt;
2. A war that is fought to help Israel from its enemies is an obligatory war.  Israel’s goal in war is to push back the enemies, close or far, regardless of distance.  Furthermore the goal is to prevent a war of destruction against the nation of Israel and its country, which is the declared desire of the enemy.  The difficult reality which has been forced upon us, is, among other things, due to the adoption of twisted moral standards which we have forced upon ourselves.  Therefore, from here and going forward, the officer or soldier shall not have mercy on their enemy, and certainly not on citizens who serve as shields to terrorists, and they shall not make sacrifices for the enemy at the expense of the life of a fighter in the Israeli army, or a citizen in danger.  Any threat or assistance in war to the enemy should be destroyed without excessive endangering of our soldiers and citizens.  Any economic means helping the enemy should be destroyed.  It is forbidden to have mercy on enemy fighters that do not surrender.  We should not hesitate to expel the hostile population from the area and to inherit their land.  “Anyone who acts mercifully to the cruel will be made cruel to the merciful” (Midrash Tanchuma, Metzora 1).&lt;br /&gt;
&lt;br /&gt;
3. Every soldier in the Israel army should know that his war against the enemy is G-d’s war against the enemies of Israel.  Therefore, every soldier and officer should do his utmost to maintain the holiness of the camp so that the Divine Presence should dwell within it.  “For Hashem your G-d dwells in your camp, to save you and to give your enemies before you, and your camp shall be holy, and any detestable thing should not be seen in it, lest He go back behind you.” (Deuteronomy 23:15)&lt;br /&gt;
&lt;br /&gt;
4. The Knesset of Israel and the government should know that they have the immediate responsibility to legislate a law which ratifies the ownership of the nation of Israel on its land, and that every inch which is captured by the Israeli army is not “conquered territory” or “detained”, but rather it is the land of Israel within its borders which were given as an eternal heritage.  “Every place that your foot treads will be your border, from the desert and the Lebanon, from the river, the Euphrates River until the last sea” (Deuteronomy 11,24, Sifrei there, Rambam Terumot 1, 2).  Therefore any conquering leads to immediate annexation, even without a military declaration of authority, and attachment of a map, as was done when the Negev and the Galilee were annexed in 5709 (1949).  Abstention from this legislation turns the wars of Israel to vain wars which spill the blood of Israel for naught.&lt;br /&gt;
&lt;br /&gt;
5. Learning Torah and fulfilling its commandments, prayer and crying out to G-d, repentance, charity, and the purity of heart, all these are the main effective weapon of the nation of Israel.  Therefore, people should refrain from going on excessive vacations, and from weakening their Torah learning in the period known as “between the times”.  Anyone who is referred to as “Israel” should be drafted to the voice of Jacob to subdue the hands of Esau.&lt;br /&gt;
&lt;br /&gt;
6. The Fast of Tisha B’Av this year is to be set aside as a day of crying out and prayer, introspection, regret, and request of forgiveness from every Jew who was persecuted in the last year by corrupt laws and acts of wickedness connected to the expulsion of innocent Jews from their inheritance land and the desecration of G-d’s name in front of the nations.  Thus there should be regret and corrective measures taken, and the Prime Minister should demand from the American President the immediate release of our brother, the captive Jonathan Pollard.  He should furthermore take responsibility for returning all the captives, new and old alike.  There should also be a request of forgiveness and compensation to the Southern Lebanese Army and the Arabs and their families that have helped us, and have been abandoned to their deaths, and persecuted.  We should remember to regret all the sins and actions related o the oppression of Jews by Jews, a sin which follows us in every generation – and we will not detail this, as the sin reaches unto heaven.&lt;br /&gt;
&lt;br /&gt;
The authorities, their emissaries and advisors should do soul searching: They should show regret in front of their Creator and accept upon themselves to act to every Jew as if they are their own flesh and blood.  They should request forgiveness from all who have been expelled, and they shall accept upon themselves to return them to their homes, and compensate all those who were harmed by not cooperating, and the law enabling this injustice should be stricken from the law books, and all processes and accompanying laws associated with its execution.&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ו אב ג'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ו אב ג']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=International_Court_of_Law&amp;diff=3494</id>
		<title>International Court of Law</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=International_Court_of_Law&amp;diff=3494"/>
				<updated>2010-01-17T12:22:53Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[image:vaadinter.gif|right]]&lt;br /&gt;
&lt;br /&gt;
The international institutions for resolving conflicts are two:&lt;br /&gt;
&lt;br /&gt;
# The United Nations and the Security Council.  These are clearly political bodies.  Therefore, even the (under translation) decisions of the United Nations and the Security Council are no more than the agreement of the majority of nations, and it is possible that they are against the minority for political reasons.  It goes without saying that per the religious and ethnic makeup it is usually possible to predict the decisions of these institutions without actually examining the specifics of the conflict.  The United Nations is naturally involved in international conflicts.  In the Security Council, discussion of an issue is not possible if one of the powers is not interested to see it raised.  Therefore it is not relevant to speak of the concept of justice in these institutions.&lt;br /&gt;
&lt;br /&gt;
# The International Court in Hague.  This court indeed is a gathering of judges from different nations which come together to judge international conflicts.  The judges come from different nations, including totalitarian nations.  Likewise, the values by which the different judges rule sometimes come from strange cultures; where in one place what is considered a crime is thought of as a norm and even positive in another.  As an explanatory example, in Muslim countries, murder of women who are suspect of harming familial honor is not only not a crime, but it is thought of as an honorable act.  In China, where there is a 10% excess in males, there is a wide spread phenomenon of abortions, and even of murdering of undesirable babies (mainly girls) for the reason that males are thought of as desirable, and not females.  According to Islam, the entire world should be conquered by blood and fire.  Judges coming from Muslim lands are loyal to this idea, not to say that the religion of Islam permits genocide.  Naturally, one should not expect justice to come out of this court.&lt;br /&gt;
&lt;br /&gt;
The Permanent Court of the Sanhedrin, in which rabbis serve in an ad hoc manner, who will sit in judgment on occasions in which it is clear that the line of justice will be damaged if they do not convene.  An example of this is the ethnic strife in Sudan, the persecution of Falun Gong in China, and the ethnic strife in Yugoslavia, etc.  The Court has no leanings in these matters, it being an apolitical body which is not subject even to the pressure of the Israeli government, in that it was not sent or funded by it, and it judges according to the eternal Torah of Moses, who brought us the Torah from Sinai and promises judges and eternal set values.&lt;br /&gt;
==Leading Justices==&lt;br /&gt;
&lt;br /&gt;
==Legal Rulings &amp;amp; Opinions==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==Relationship to the Nascent Sanhedrin==&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
==Video==&lt;br /&gt;
* [http://www.youtube.com/watch?v=KEW4XaVFIHc Inhuman CCP]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This court in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Organizational structure]]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
[[Category:Under construction]]&lt;br /&gt;
&lt;br /&gt;
[[he:בית הדין הבין לאומי]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_28&amp;diff=3487</id>
		<title>Hachrazah 5770 Teves 28</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_28&amp;diff=3487"/>
				<updated>2010-01-14T14:16:07Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 28 Tevet, 5770 (14 January 2010) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Decision of the Sanhedrin’s Court on the matter of expulsion of the Banner Wavers from the Hesder track.'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# The Defense Minister has no authority to remove soldiers from the Hesder track.&lt;br /&gt;
# It is obligatory that the Hesder Rabbis defend the soldiers from infringement of their rights, and from abuse, like receiving degrading army assignments.&lt;br /&gt;
# If the soldiers will not be returned, the soldiers will not enlist next year.&lt;br /&gt;
# The Hesder Yeshivot must sever ties with the army until the Army fulfills the conditions of this necessary correction.&lt;br /&gt;
The agreement signed some fifty years ago between the Army and the Hesder Rabbis determined  that the Hesder Rabbis are the exclusive educational and spiritual authority of the recruits, and they are responsible for their religious and spiritual wellbeing and security.  It was on these conditions of this track that the soldiers enlisted, who up until that time had turned to exclusive Yeshiva studies.&lt;br /&gt;
&lt;br /&gt;
The Defense Minister’s decision to transfer the soldiers who protested the use of them against the conscious of ever person who is sensitive to individual rights to a different track represents an infringement on soldiers’ rights and a unilateral annulment of the agreement with them.  In addition, this act is a violation of judicial principles, as the soldiers were already “judged” and they already received “their punishment”.&lt;br /&gt;
&lt;br /&gt;
The infringement of the Hesder agreement will lead to additional damaging of the state and army’s ability to come to agreements with its citizens, and of course with foreigners, wherein the confidence in their obligation to honor an agreement wanes constantly, iIn particular when this is a common practice (Like the abandonment of Yusuf Madheh, the abandonment of the soldiers of the Southern Lebanese Army, uprooting of settlements on the Sabbath in violation of the law, the expulsion of orphaned babies from their beds in the darkness of night in violation of the law, etc).&lt;br /&gt;
&lt;br /&gt;
If the Defense Minister thinks that the soldiers are not suited for any reason, he can forego their service.&lt;br /&gt;
&lt;br /&gt;
The behavior of the Defense Minister is a continual expression of the infringement of rights to learn Torah and to serve the nation while preserving the spiritual assets of the nation of Israel.&lt;br /&gt;
&lt;br /&gt;
The Rabbis of the Hesder Yeshivot must stand united in defense of Rabbi Chaim Druckman, who has been spiritually ripped to pieces between the Torah of Israel and the defense establishment which is so dear to him.  The defense establishment has spit in his face by causing his dismissal from his role as head of the conversion authority (the timing of his dismissal was termed “coincidental”…).  This is because he “dared”, with soft words as one acting against his will, to defend the soldiers’ obligation to not fill illegal orders for which it is hard to find a precedent among the history of the nations, upon which the blacker than black flag of treason waves.&lt;br /&gt;
&lt;br /&gt;
At the time of the crimes of the expulsion from Gaza, the Sanhedrin published, like others, a list of the many sins (about forty prohibitions) that any person becomes liable for in assisting that despicable act.&lt;br /&gt;
&lt;br /&gt;
The rabbis and the public are not permitted to pardon affronts to the honor of Heaven.&lt;br /&gt;
&lt;br /&gt;
It is obligatory that the heads of the Hesder Yeshivot cease cooperation with the Army, unless the punished soldiers are returned to the Hesder framework, and the removal of Rabbi Chaim Druckman is cancelled.&lt;br /&gt;
&lt;br /&gt;
We call to those youths who stand before enlistment to choose Yeshiva Gedola instead of Hesder, as long as the injustice has not been corrected.&lt;br /&gt;
&lt;br /&gt;
Rabbi Professor Hillel Weiss – Speaker&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein - Secretary&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע טבת כ&amp;quot;ח|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע טבת כ&amp;quot;ח]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3486</id>
		<title>Legal rulings and opinions to date</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3486"/>
				<updated>2010-01-14T14:14:08Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Special Court for Matters Concerning the Nation and the State */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Below is a partial list of the legal rulings and opinions of the court.  They are collected from the legal proceedings of the nascent Sanhedrin and its subcourts.  Most of them were originally issued in Hebrew, with a minority in English.  A translation to English is provided when available.  It is possible to see a list of urgent and important public [[Urgent and important announcements|announcements here]].&lt;br /&gt;
 &lt;br /&gt;
The [[Sanhedrin Initiative]] consists of the nascent Sanhedrin, four subcourts and more than a dozen committees.&amp;lt;ref&amp;gt;See [[Organization of the Nascent Sanhedrin|Organization of the Sanhedrin]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The courts and committees function within the charters they have been given by the &amp;quot;Special Court for the Executive Oversight of the Sanhedrin&amp;quot;, but they may functional independently.  Views expressed by subcourts and committees of the Sanhedrin Initiative, in general, have not be reviewed by the nascent Sanhedrin and as such they carry only the authority that a regular Jewish court of law or committee would hold.&lt;br /&gt;
&lt;br /&gt;
Besides their normal function, these courts and committees are to develop &amp;quot;expert legal opinions&amp;quot; and &amp;quot;legal briefs&amp;quot; that may be used at a future date when a full sanhedrin may decide on these issues. Until that time, their views do not necessarily reflect the binding decision of a Sanhedrin, or even the views of all the members of the Sanhedrin Initiative.&lt;br /&gt;
&lt;br /&gt;
==[[The Sanhedrin Initiative|Sanhedrin Initiative]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 22|The proper form of legislature for the Nation of Israel, a legal system founded on the Torah]] (22 Kislev 5770, 9 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 3|Shofar blowing on Rosh Hashanah which occurs on the Sabbath - Summary]] (3 Tishrei 5770, 21 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Elul 27|Shofar blowing on Rosh Hashanah which occurs on the Sabbath in Jerusalem according to Rabban Yochanan ben Zakai]] (27 Elul 5769, 16 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Sivan 25|Letter of the Sanhedrin to Jewish People and the Nations of the World]] (25 Sivan 5769, 17 June 2009)&lt;br /&gt;
* [[Hachrazah 5769 Adar 13|Letter of the Sanhedrin to Jewish communities around the world]] (13 Adar 5769, 9 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tishrei 29|Conference on extra-parliamentary Jewish government]] (29 Tishrei 5769, 28 October 2008)&lt;br /&gt;
* [[Hachrazah 5768 Av 8|The Sanhedrin Court and the Jewish people]] (8 Av 5768, 9 August 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9|Sanhedrin Bulletin #1]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 b|&amp;quot;The amount of an Olive&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 c|How to handle the purchasing of produce during the sabbatical year]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 h|Praying in a synagogue of a different liturgical rite]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 i|A call to the nations of the world for world peace.]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Tevet 28|Declaration to President George W. Bush]] (28 Tevet 5768, 6 January 2008)&lt;br /&gt;
* [[Hachrazah 5767 Adar 10|Annual Sanhedrin Conference 5767]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tishrei 3|Blowing the Shofer on Shabbat by a Beit Din of Semuchim]] (3 Tishrei 5767, 25 Sep 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 15|The announcement by the Sanhedrin concerning of the holiness of Israel and commandment of serving the L-rd.]] (15 Av 576, 9 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 5|The judicial and public goals of the Sanhedrin and the manners for their implementation.]] (5 Av 5766, 30 Jul 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10b|Annual Sanhedrin Conference 5766]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 21|Rabbi Adin Steinsaltz elected as Nasi of the Sanhedrin]] (21 Elul 5765, 6 Jun 2005)&lt;br /&gt;
* [[Psak 5765 d|Liturgical ruling on ''Rachem'' prayer for Tisha BeAv services]] 5765&lt;br /&gt;
* [[Psak 5765 c|Addressing the ''Kashrus'' (permissibility) of Pheasant and Quail]] 5765&lt;br /&gt;
* [[Psak 5765 b|Liturgical ruling on ''Birchat HaMazon'' prayer according to its various formulations]] 5765&lt;br /&gt;
* [[Psak 5765 a|The religious and secular authorization of a minor court]] 5765&lt;br /&gt;
* [[Hachrazah 5765 Shevat 10|Ceremony of the re-establishment of the Sanhedrin]] (10 Shevat 5765, 20 Jan 2004)&lt;br /&gt;
* [[Psak 5765 Tishrei 28|Renewal of Semicha and the Sanhedrin in Israel]] (28 Tishrei 5765, 13 Oct 2003)&lt;br /&gt;
* [[Psak 5764 Tishrei 28|Renewal of Semicha]] (28 Tishrei 5764, 24 Oct 2002)&lt;br /&gt;
&lt;br /&gt;
==[[Special Court for Matters Concerning the Nation and the State]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Teves 28|The Expulsion of the Banner Wavers from the Hesder track]] (Teves 28, 5770, 14 January 2010)&lt;br /&gt;
* [[Hodaah 5770 Teves 20|Visit of Sheikh Palazzi to the Knesset - hosted by MK Michael Ben-Ari]] (Teves 20, 5770, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5770 Teves 2|Zvia Sariel released today after false arrest]] (Teves 2, 5770, 19 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Teves 1|Rabbi Eliezer Melamed compared to those of the Maccabees]] (Teves 1, 5770, 18 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 26|Mosque Arson: Attack on a House of Worship of the One G-d, Regardless of Circumstance, is to be Condemned]] (Kislev 26, 5770, 13 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 5|Declaration of the Jewish Nation's sovereignty over Judea and Samaria, and Application of the principles of Torah]] (Kislev 5, 5770, 22 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 30|Concerning the book &amp;quot;Torat Malchut (Laws of Sovereignty) - Capital offenses between Israel and foreign nationals&amp;quot;]] (Cheshvan 30, 5770, 17 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 28|Concerning the Inappropriate Police Search of the Girls from Ramat Migron]] (Cheshvan 28, 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 24|Sanhedrin's Objection to the Regional Planning Outline for the City of Jerusalem]] (Cheshvan 24, 5770, 11 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 15|Compensation for Rioters]] (Cheshvan 15, 5770, 2 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 24|Sanhedrin message about Shimon Peres' visit to HaRav HaGaon Yosef Shalom Elyashiv shlit&amp;quot;a]] (24 Tishrei, 5770, 12 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 14|Statement to the media of vigorous protest to the taking over of the public domain by Christian elements during the Succot holiday]] (14 Tishrei, 5770, 2 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 13|Declaration of the Rabbis of Israel regarding the Convocations of Gentiles in Jerusalem on Succot-Tabernacles]] (13 Tishrei, 5770, 1 October 2009)&lt;br /&gt;
* [[Psak 5769 Av 23|Regarding the sale / rental of real estate to non-Jews in Israel at this time]] (Av 23, 5769, 13 August 2009)&lt;br /&gt;
* [[Havat Daat 5767 Tamuz 6|Concerning Minister of Defence Ehud Barak going to Washington]] (6 Tamuz 5769, 28 June 2009)&lt;br /&gt;
* [[Psak 5769 Sivan 5|Court ruling on the uprooting of &amp;quot;outposts&amp;quot; by the Israeli government]] (Sivan 5, 5769, 28 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|Discussion of the strategic dangers, nuclear and its infrastructure]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|National Conference on Imminent Threats to the Nation]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 18|The insult of the Pope's visit to the Temple Mount on Lag Ba'Omer]] (Iyyar 18 5769, 12 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 4|Letter of heads of state about the Pope's visit]] (4 Iyyar 5769, 29 March 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 1|On the transfer of national, religious, and spiritual assets to foreign sovereignty]] (1 Nisan 5769, 26 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Shevat 17|Declaration Concerning the Coming Elections]] (Shevat 17 5769, 11 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 22|The Petition of Rananah (Larissa) Amir – the wife of prisoner Yigal Amir]] (22 Tevet 5769, 26 January 2009)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 8|Statement of the Sanhedrin’s Court regarding the &amp;quot;Peace House&amp;quot;]] (8 Kislev 5769, 5 December 2008)&lt;br /&gt;
* [[Psak 5769 Tishrei 24|Submission of objections to the District Council of the Interior Ministry's outline plan for the city of Jerusalem]] (24 Tishrei 5769, 23 October 2008)&lt;br /&gt;
* [[Psak 5768 Ellul 7|Concerning the question of bring the remains of Tzaddikim, Rabbi Nahman of Breslov in particular, to the Holy Land]] (7 Ellul 5768, 7 September 2008)&lt;br /&gt;
* [[Psak 5768 Tamuz 13|Private citizens do not have to wait for security forces when terrorists attack or suspected of attacking]] (13 Tamuz 5768, 17 July 2008)&lt;br /&gt;
* [[Hachrazah 5768 Sivan 16|Responsibility of Torah Sages for the Pride Parade]] (16 Sivan 5768, 19 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 29|Court ruling on the case of Rivka Meirchik]] (29 Iyyar 5768, 3 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 28|Court order asking the respondent to release the petitioner immediately, arrest illegal]] (28 Iyyar 5768, 2 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 27|Urgent request to cancel charges, and immediately release the accused]] (27 Iyyar 5768, 1 June 2008)&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 23|The court ruled on two cases concerning the Chalmish brothers, Itzik and Dani, as well as Rivka Meirchik]] (23 Iyyar 5768, 28 May 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 27|Urgent petition concerning the release of prisoners]] (27 Nisan 5768, 2 May 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 d|Obligation to oppose the &amp;quot;gay march&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 e|[Palestinian-Israeli] Prisoner Exchanges]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 4|Court ruling concerning Dani and Itzik Chalmish]] (4 Nisan 5768 8 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
* [[Psak 5767 Av 23|Expulsion of Jews from Hebron and strengthening the soldiers refused to comply]] (23 Av 5767, 7 August 2007)&lt;br /&gt;
* [[Havat Daat 5767 Shevat 13|The conviction of Chaim Ramon the failure of the justice system!]] (13 Shevat 5767, 1 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tevet 28|Second Summons of the court to OC Central Command Major-General Yair Navehs]] (28 Tevet 5767, 18 Jan 2007)&lt;br /&gt;
* [[Hachrazah 5767 Kislev 28|Call for public fasts, Demographic issues, Basic Law, and a conscious change concerning settling the Land of Israel.]] (28 Kislev 5767, 19 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 16|Concerning the arrest of Rabbi Yisrael Ariel for interrogation]] (16 Kislev 5767, 7 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Cheshvon 28|Justices of the Special Court for Matters Concerning the Nation and the State interrogated]] (28 Cheshvon 5767, 20 Nov 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 17|Legal decision concerning police officers who are called to perform their duties for the &amp;quot;Parade of Abomination&amp;quot;]] (17 Cheshvon 5767, 8 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16|Summons of the court to OC Central Command Major-General Yair Naveh concerning his &amp;quot;administrative detention&amp;quot; orders]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 9|Announcement concerning the &amp;quot;Gay Pride Parade&amp;quot; in Jerusalem]] (9 Cheshvon 5767, 31 Oct 2006)&lt;br /&gt;
* [[Psak 5767 Tishrei 12|Decision concerning redemption of captives]] (12 Tishrei 5767, 4 Oct 2006)&lt;br /&gt;
* [[Psak 5766 Ellul 20|Concerning the Officer who ordered the expulsion of Jewish families, and preventing his being called to the Torah.]] (20 Ellul 5766, 13 Sep 2006)&lt;br /&gt;
* [[Psak 5766 Av 14|Summary of decisions for the Sanhedrin's session during the month of Av (concerning the war)]] (14 Av 5766, 8 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Sivan 24a|The Israeli court system: its persecution of Rabbinical authorities; and secularizing the Jewish state through granting of citizenship to foreign workers]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 19|Concerning recent Supreme Court's rulings]] (19 Iyyar 5766, 18 May 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 13|Concerning the Supreme Court's application of the conclusions of the Tal Commission.]] (13 Iyyar 5766, 11 May 2006)&lt;br /&gt;
* [[Hachrazah 5766 Iyyar 6|Announcement concerning &amp;quot;Beit Shapira&amp;quot; in Hebron]] (6 Iyyar 5766, 4 May 2006)&lt;br /&gt;
* [[Psak 5766 Adar 21|Concerning the upcoming State Elections]] (21 Adar 5766, 21 Mar 2006)&lt;br /&gt;
* [[Havat Daat 5766 Adar 5|The Authority of the Government depends on Jewish Law]] (5 Adar 5766, 5 Mar 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 5|Concerning the community of Amona]] (5 Shevat 5766, 3 Feb 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 3|Concerning Mitzpeh Shalhevet in Hebron]] (3 Shevat 5766, 1 Feb 2006)&lt;br /&gt;
* [[Psak 5765 Ellul 25|Concerning Human Rights, the rights of &amp;quot;Prisoner of Zion&amp;quot;, Ofer Gamliel, his hunger strike, and the conspiring against such activists]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9b|To the imprisoned daughters of Israel]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9a|Is it permitted to take advantage of the governments compensation plan for evacuees?]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Adar I 26|Concerning the Disengagement from Gaza]] (26 Adar I 5765, 7 Mar 2005)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Army and Security (War Cabinet)]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 14|Regarding the Settlement Freeze and the Release of Terrorists]] (Kislev 14, 5770, 1 December 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 9|Commission of enquiry regarding the results of the military action “Operation Cast Lead” in Gaza during winter 5769 (2009)]] (9 Shevat 5769, 3 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 10|Regarding the Military Action in the Gaza Strip]] (10 Tevet 5769, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 19| Demand for the cancellation of service of women in the army]] (19 Adar II 5768, 26 March 2008)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 5| A commission of inquiry in the actions of the police during the terrorist attack on Merkaz HaRav rabbinical college in Jerusalem.]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 5|Decision concerning military retaliation]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 11|Comments and recommendations concerning the government's position on security matters, and its policy on the territorial integrity of the Land of Israel]] (12 Kislev 5767, 3 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 24|Decision concerning laws of warfare]] (24 Cheshvon 5767, 15 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 21|An announcement by the leadership council of the Sanhedrin concerning the war in Lebanon]] (21 Av 5766, 15 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Av 9|The Prime Minister's abandonment of responsibility in the midst of battle.]] (9 Av 5766, 3 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 3|An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war]] (3 Av 5766, 28 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Tamuz 22|Supporting the war in Lebanon]] (22 Tamuz 5766, 18 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Sivan 24b|Permissibility of responding to an attack that originates from within or near civilian population centers during wartime]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Psak 5766 Iyyar 5|Concerning the Palestinian Authority]] (5 Iyyar 5766, 3 May 2006)&lt;br /&gt;
&lt;br /&gt;
==[[Legal Adjudication for Soldiers]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 10|Opening a car parking lot gate on the Shabbat]] (10 Iyyar 5768, 15 May 2008)&lt;br /&gt;
* [[Legal Adjudication for Soldiers|Additional reports, analysis &amp;amp; opinion]]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Civil Re-organization|Committee for the Administrative and Civil Re-organization of the Jewish People]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5769 Tevet 3|Jewish Civil Society throughout the Ages]] (3 Tevet 5769, 30 December 2008)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 20|Sources: Jewish Civil Society throughout the Ages]] (20 Kislev 5769, 17 December 2008)&lt;br /&gt;
* [[Hachrazah 5768 Ellul 25|Membership letter]] (25 Ellul 5768, 25 September 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Economic Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5767 Kislev 23|Concerning attempts to boycott products produced in the 'West Bank']] (23 Kislev 5767, 14 Dec, 2006&lt;br /&gt;
* [[Hachrazah 5765 e|Purchasing Practices to Encourage Torah Principles]]  5765, 2004&lt;br /&gt;
&lt;br /&gt;
==[[Health and Ecology Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Havat Daat 5770 Cheshvon 28|Opinion of the Sanhedrin Court [Health and Ecology Commission], concerning the Mexico Flu vaccine (also known as Swine Flu)]] (28 Cheshvon 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 26|The distinction between Ecology and Environmental Quality]] (26 Tishrei 5770, 14 October 2009)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 a|Preservation of the Environment from a Jewish perspective]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the fixing of the Calendar]]==&lt;br /&gt;
&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080508.htm New Moon of Iyyar 5768 sighted] (1 Iyyar 5768, 6 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2a|Court hears testimony on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2b|Ruling on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080604.htm New Moon of Sivan 5768 sighted] (1 Sivan 5768, 4 June 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080708.htm New Moon of Tamuz 5768 sighted] (1 Tamuz 5768, 4 July 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080803.htm New Moon of Av 5768 sighted] (1 Av 5768, 2 August 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080904.htm New Moon of Ellul 5768 sighted] (1 Ellul 5768, 1 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081002.htm New Moon of Tishrei 5769] (1 Tishrei 5769, 30 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081030.htm New Moon of Cheshvan NOT sighted 5769] (2 Cheshvan 5769, 30 October 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081203.htm New Moon of Kislev sighted 5769] (2 Kislev 5769, 29 November 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081229.htm New Moon of Tevet NOT sighted 5769] (1 Tevet 5769, 28 December 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090129.htm New Moon of Shevat 5769 sighted] (2 Shevat 5769, 27 January 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 3|Ruling on New Moon of Shevat 5769]] (3 Shevat 5769, 28 January 2009)&lt;br /&gt;
* [[Psak 5769 Adar 2|New Moon of Adar 5769 sighted]] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090302.htm New Moon of Adar 5769 sighted] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090329.htm New Moon of Nissan 5769 sighted]] (2 Nissan 5769, 27 March 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090428.htm New Moon of Iyyar 5769 sighted]] (2 Iyyar 5769, 26 April 2009) &lt;br /&gt;
* [http://sites.google.com/site/moonsoc/news Additional sightings]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the exact site of the Holy Temple and Altar]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5765 Shevat 30|Decision of the Sanhedrin concerning the exact location of the Temple on the Temple Mount]] (30 Shevat 5765 , 9 Feb 2005)&lt;br /&gt;
* [[Hachrazah 5765 Kislev 26|Members of the Sanhedrin ascend to the Temple Mount]] (26 Kislev 5765, 9 Dec 2004)&lt;br /&gt;
* [[Hachrazah 5765 Iyyar 28|The Sanhedrin's decision regarding the Holy Temple, the Temple Mount, and Jerusalem]] (28 Iyyar 5765, 19 May 2004)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the Korban Pesach]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5768 Nissan 11|Appeal to the [Israel] Supreme Court for speedy hearing]] (11 Nissan 5768, 16 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9b|Appeal to the [Decision of the [Israel] Supreme Court today, and the request of attorney Aviad Visuli for shortened procedures]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9a|Programs designed to setup a minimal altar on the Temple Mount in preparation for Passover this year]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nissan 1|Conference on Korban Pesach]] (1 Nissan 5768, 6 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Edut 5767 Nissan 10c|Discussion with Police for Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10b|Request to Supreme Court to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10a|Request to Prime Minister to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Hachrazah 5767 Nissan 6|Korban Pesach Project]] (6 Nissan 5767, 25 Mar 2007)     &lt;br /&gt;
* [[Psak 5767 Adar 10|Sanhedrin to attempt to bring Korban Pesach]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the 'Lost Tribes of Israel']] (Assimilation and forced conversion)== &lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 10|Death Threats on Sheikh Salim al-Hozeil]] (Cheshvan 15, 5770, 28 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 27|Meeting with Bedouins - Summary]] (Tishrei 27, 5770, 15 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 25|Meeting of Our State - Jew and Bedouin]] (Tishrei 25, 5770, 13 October 2009)&lt;br /&gt;
* [[Edut 5769 Av 19|Tsvi Misinai's Presentation to the Sanhedrin concerning of the Jewish Descent of Palestinians]] (Av 19, 5769, 9 August 2009)&lt;br /&gt;
&lt;br /&gt;
==[[International Court of Law]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Hachraza 5770 Tishrei 20|Establishment of Committee to Investigate Goldstone Report]] (20 Tishrei 5770, 8 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==[[Jerusalem Court for Issues of Bnei Noah]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 15|Meeting and interview with Adnan Oktar]] (15 Kislev 5770, 1 December 2009)&lt;br /&gt;
* [[Edut 5770 Cheshvon 9|Question and answer with Sheikh Abdul Hadi Palazzi &lt;br /&gt;
on the teachings of Bnei Noah]] (9 Cheshvon 5770, 27 October 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tamuz 9|Sanhedrin Rabbis meet with Adnan Oktar]] (9 Tamuz 5769, 1 July 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 9|Statement of Policy Regarding the Courts' Contacts with non-Jews]] (9 Nisan 5769, 3 April 2009))&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 f|The nations of the world acceptance of Noahide law]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Iyyar 13|Sanhedrin: Non-Jews have the right to worship on the Temple Mount]] (13 Iyyar 5767, 1 May 2007)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 g|Arrangement of prayers for Noahides]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Shevat 5|Appointment of Mr. Roger Grattan as diplomatic emissary]] (5 Shevat 5767, 24 January 2007)&lt;br /&gt;
* [[Psak 5767 Tevet 6e|What is the meaning of the Noahide Oath?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6d|Who is a Noahide?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6c|What are the Seven Laws?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6b|Set of core literature to base rulings]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6a|Halachic Basis of Operation of the Beis Din]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16a|Recognition of Noahide Councils by the Sanhedrin, and the Court for Bnei Noah]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 28|Statement of Clarification]] (28 Nissan 5766, 26 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 8|Concerning of the independence of the&amp;quot;United Noachide Council&amp;quot;]] (8 Nissan 5766, 6 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10a|B´nai Noach Stand Before Sanhedrin, Request Approval For Council]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 24|Establish Council For Noahides]] (24 Elul 5765, 28 Sep 2005)&lt;br /&gt;
* [[Questions and Answers on Bnei Noah by Rav Yoel Shwartz]] (6 Nisan 5765, April 15, 2005)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Leadership Council]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Committee of State]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Committee for Civil Re-organization]]&lt;br /&gt;
[[Category:Committee for the Selection of National Leadership]]&lt;br /&gt;
[[Category:Special Court for Selection of Members of the Sanhedrin]]&lt;br /&gt;
[[Category:Committee for the Recruitment of Additional Scholars to the Sanhedrin]]&lt;br /&gt;
[[Category:Education Commission]]&lt;br /&gt;
[[Category:Economic Commission]]&lt;br /&gt;
[[Category:Health and Ecology Commission]]&lt;br /&gt;
[[Category:Committee Concerning the Rights and Responsibilities of non-Jews in the Jewish State]]&lt;br /&gt;
[[Category:Committee for Religious Renewal]]&lt;br /&gt;
[[Category:Committee concerning the fixing of the Calendar]]&lt;br /&gt;
[[Category:Committee for the exact site of the Holy Temple and Altar]]&lt;br /&gt;
[[Category:Committee concerning the Korban Pesach]]&lt;br /&gt;
[[Category:Committee for the 'Lost Tribes of Israel']]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Committee on Organizational Matters]]&lt;br /&gt;
[[Category:Committee for Recommendation of Initiatives]]&lt;br /&gt;
[[Category:Communications Committee]]&lt;br /&gt;
[[Category:Partnership with Academic Societies]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסקי דין וחוות דעת עד היום]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hodaah_5770_Teves_20&amp;diff=3473</id>
		<title>Hodaah 5770 Teves 20</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hodaah_5770_Teves_20&amp;diff=3473"/>
				<updated>2010-01-08T08:57:11Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* A short summary of the talk of Sheikh Palazzi */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''The nascent Sanhedrin was asked by &amp;quot;[http://www.rb.org.il Root &amp;amp; Branch]&amp;quot; to organize the tour for Sheikh Abdul Hadi Palazzi in the Land of Israel. The Sanhedrin organized and funded the tour in Hebron, the Mount of Olives in Jerusalem including a tour of Jerusalem neighborhoods with Arueh King. The Sanhedrin also organized a meeting of academics at Bar Ilan University and at the Knesset hosted by MK Michael Ben-Ari.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 20th Teves, 5770 (6 January 2010) statement:''&lt;br /&gt;
&lt;br /&gt;
DRAFT AND UNAPPROVED COPY&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
B&amp;quot;H&amp;lt;br&amp;gt;&lt;br /&gt;
20 Tevet, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Visit of Sheikh Palazzi to the Knesset at the Invitation of Member of Knesset Dr. Michael Ben-Ari'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20a.jpg|thumb]]&lt;br /&gt;
Caption: MK Dr. Michael Ben-Ari, Mr. Irwin Kotler, previously Minister of Justice of Canada, recipient of the Begin prize this year, Vice Minister MK Ayub Kara, MK Rabbi Nissim Zeev, and Ibrahim Hijazi acting as reresentative of Arab MKs, with Sheikh Palazzi. The Sheikh eulogized Rabbi Meir Kahane, HY&amp;quot;D, and holds a Mezuza given to him at the Gush Katif Memorial Museum. &lt;br /&gt;
&lt;br /&gt;
==Summary of the Visit of Sheikh Palazzi in the Knesset==&lt;br /&gt;
&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20b.jpg|thumb]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20c.jpg|thumb]]&lt;br /&gt;
The meeting was chaired by the host, MK Dr. Michael Ben-Ari. He opened the meeting by greeting Sheikh Palazzi, saying that Sheikh Palazzi is well known, and that he wished that there were more people like him. Vice Minister MK Ayub Kara, MK Rabbi Nissim Zeev, Lowell Gallin, and Larry Pfeffer, human rights activist, of the Root and Branch Organization also greeted Sheikh Palazzi with short blessings.&lt;br /&gt;
&lt;br /&gt;
Mr. Irwin Kotler, previously Minister of Justice of Canada, Professor of International Law in Harvard and Columbia Laws Schools, also greeted Sheikh Palazzi and commented on the courage of Sheikh Palazzi in openly challenging radical Islamism and calling Peace through Muslim recognition of the Jewish State of Israel throughout the Holy Land.&lt;br /&gt;
&lt;br /&gt;
Also present was Ibrahim Hijazi, representing the members of Knesset of the Arab parties, who were all invited to the meeting. Mr. Hijazi said that we would do better to hold discussions with representatives of the Arabs, since the accuracy of the interpretations of the Qur'an notwithstanding, what is important is the narrative of the Arabs.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin hosted Sheikh Palazzi as part of its peace initiative, based on the Torah. In this context, representatives of the Sanhedrin met with influential Imams, other religious leaders, professors at leading Turkish Universities including ISAM (Turkish Islamic Research Institute), in Turkey. Mr. Adnan Oktar, a central Turkish philosopher and intellectual, acted as the host of the Sanhedrin representatives. Mr. Oktar is a teacher of millions via his many weekly TV appearances, throughout the Middle East; he also appears in the US media. His recent meeting with the Sanhedrin has been broadcast on Turkish TV. Mr. Oktar makes a point of talking on the future of the State of Israel, and the building of the Third Temple on the Temple Mount in the next few decades, with the full agreement of all Muslims, all in accordance with the Qur'an.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin intends to continue in this path of promoting international meetings, in Israel and abroad, to promote understandings of the commonality of the vision of Judaism and the Islam, of peace as envisioned by the Jewish prophets as written in the ''Tanakh'' and in the Qur'an, with the Holy Land as the land of the Jewish people, whose responsibility it is to adhere to the commands of God as taught in the Torah and by our Sages, to build the third Temple on its place on the Temple Mount, which of course will in no way harm the El Aksa mosque and will not affect the worship of God as practiced there. &lt;br /&gt;
&lt;br /&gt;
Tuesday, 19 Tevet 5770&amp;lt;br&amp;gt;&lt;br /&gt;
Science and Technology committee meeting room&amp;lt;br&amp;gt;&lt;br /&gt;
The Knesset, Israel&lt;br /&gt;
&lt;br /&gt;
==A short summary of the talk of Sheikh Palazzi==&lt;br /&gt;
&lt;br /&gt;
The Palestinian attempt to hide the Jewish history of the Temple Mount is in direct contradiction to the Qur'an and to all classical interpretations of the Qur'an. The Qur'an tell us of a vision of the splendors of Jerusalem and the Temple; the person who had this vision asks Muhammad: But when I pass through Jerusalem on my way to Damascus, I see nothing of this? Muhammad answered by giving a short summary of the history: &lt;br /&gt;
&lt;br /&gt;
King Solomon built the Temple on the Temple Mount, but it was destroyed by Babylon. Later, King Cyrus of Persia permitted the Jews to rebuild the Temple on Temple Mount, but many years later it was destroyed by the Romans. &lt;br /&gt;
Besides, there are many archaeological proofs of the Jewish history of the Temple Mount during various periods.&lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi recalled his first visit to Israel and to the Temple Mount in 1996. In preparation for this visit he studied the history and layout of the Temple Mount. He asked the Arab guide: What is the importance of the place we are standing? The guide answered: According to Islam, this is the place King Solomon stood when he prayed after the inauguration of the Temple [as described also in 1 Kings, ch.8].&lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi asked: Why do Palestinian leaders deny all this?&lt;br /&gt;
The guide answered: I don't know, I'm only a guide, if they deny this they must have a reason.&lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi remarked:  In all Muslim countries, the Waqf – the organization which controls all Muslim religious assets – is required to be loyal to the host country. Until 1967 the Waqf was required to pledge allegiance to the kings of Jordan. The State of Israel waived this requirement, and did not even request a declaration or a statement of loyalty. This situation of lack of loyalty was exacerbated after the Oslo agreements, when the Waqf came under the Palestinian Authority, and the PA appointed people who are loyal to them only.&lt;br /&gt;
&lt;br /&gt;
With regard to the Seven Noahide Laws, Sheikh Palazzi said that these laws are known and recognized by Islam and it would be beneficial to develop the ties between our peoples, as indeed the Sanhedrin has been doing through the Jerusalem Court for Bnei Noah. &lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi remarked: learning the will of God together is much more valuable than inter-religious &amp;quot;peace conferences&amp;quot;. In such conferences all people talk nicely but nothing comes of this talk. Learning together will increase mutual understanding.&lt;br /&gt;
&lt;br /&gt;
With respect to the political situation, Sheikh Palazzi noted that the US government is not particularly pro-Israel at this point in time; in England, laws which were enacted to fight Nazi infiltration to Britain are being used paradoxically - against Israelis! Nevertheless, Sheikh Palazzi sees that this tide is turning, as it has turned in Italy. The Italian public is now pro-Israel, and the government follows the public. The public sees that for many years the government has taken great sums of money and given them to the UN, and afterward to the Palestinian authority, with the purpose of helping the Palestinian Arabs in the refugee camps. Nothing of value has ever come out of these millions, the majority of which was stolen by the politicos of the PLO and now the Hamas, and did not bring more work opportunities or more prosperity to the poor people. On the contrary: job opportunities were given by the Israelis, until they were exiled from Gush Katif!&lt;br /&gt;
&lt;br /&gt;
The friendly attitude of the Italian public to Israel was expressed after Iranian President Ahminajad called for the wiping out of Israel. Sheikh Palazzi called for a protest demonstration in front of the Iranian Embassy in Rome. To everyone's surprise, tens of thousands came to protest. 60% of the members of the Italian parliament came in person or sent personal representatives. [If we remove from the population the parliament members of the extreme Left and Right, who comprise about 10% of the Parliament, it shows that about 70% of the non-doctrinaire members of parliament attended the demonstration.] &lt;br /&gt;
Many Muslims belonging to other Muslim organizations attended. The federation of Muslims from Morocco comprise abut 50% of Muslims in Italy. The head of this federation is a woman, herself a member of the Italian Parliament. She said that Morocco has a tradition of friendship with the Jews. During World War 2, Hitler demanded that Morocco permit the Nazis to take the Moroccan Jews. The King of morocco refused, saving hundreds of thousands of Jews from death. &lt;br /&gt;
&lt;br /&gt;
A second large group of Muslims in Italy are exiled Iranians. They said: we are against Ahmadinejad; we identify with the relationship of Persian King Cyrus to the Jews, who permitted the Jews to build their Temple! We hope that the present regime will fall, and the new regime will be friendly to Israel, as in the past, and the Jews will build the Temple. &lt;br /&gt;
&lt;br /&gt;
The following morning, one of the largest Italian newspapers carried a major header, saying that after yesterday's demonstration, we awoke today to find to our surprise that Italy is a Zionist State!! This was also the feeling of the organizers!&lt;br /&gt;
&lt;br /&gt;
The demonstration had a great impact on the political atmosphere. The major parties changed their attitude towards Israel, and now a positive attitude toward Israel is a cornerstone of Italian government policy.  The importance of this lies among other things in that even in places with a large potentially anti-Israel population, the clear government attitude acts to prevent this from happening. &lt;br /&gt;
&lt;br /&gt;
A symbol of this mutual friendly relationship is in the &amp;quot;Jerusalem Square&amp;quot; in Rome, and the &amp;quot;Rome Square&amp;quot; in Jerusalem.&lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi added, that in Italy, any public preacher and teacher is licensed, and the license is conditional with a code of behavior forbidding incitement to actions which are illegal under Italian law. Every Imam and Muslim school-teacher knows he can lose his license if he oversteps the legal limits – so they do not do so. &lt;br /&gt;
&lt;br /&gt;
After describing the situation in Italy, Sheikh Palazzi returned to discuss world politics vis-á-vis Israel, saying:&lt;br /&gt;
&lt;br /&gt;
President Obama spoke in Cairo, speaking softly to Iran and Egypt, speaking harshly to Israel. At this juncture, Israel must be courageous! It is for this that I am speaking here: to strengthen the government of Israel. The government must understand, that despite all the talk, the US will not do anything against Israel, since the US in in a bad situation, involved without success in Afghanistan, in a difficult situation with Iran, and it has become clear that the situation in Iraq is very problematic: the US toppled Saddam Hussein, who was a buffer against the spread of the influence of Iran. Now Iraq is being taken over by Iran; the US sees that the result of the war is not to the advantage of the US!&lt;br /&gt;
&lt;br /&gt;
In summary: Sheikh Palazzi blessed the Government of Israel to have courage to continue to develop all the land controlled by Israel, for the benefit of the Jews, &amp;lt;b&amp;gt;not&amp;lt;/b&amp;gt; to freeze development anywhere in the vain hope that peace can be achieved with the Palestinians Arabs. Specifically Sheikh Palazzi said that Israel should continue with the development of ''Maaleh Edumim'', which lies about 10 Km to the east of Jerusalem. The US will protest, and Israel will develop!&lt;br /&gt;
&lt;br /&gt;
In response to questions, Sheikh Palazzi stated that all Arab claims to the Holy Land are contrary to Islam. The Qur'an clearly says that the Holy Land is designated by God for the Children of Israel.&lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi also explained, that the Islamic terrorism is a result of Wahhabi deviations from Islam. The Wahhabi interpretations are foreign to Islam, in explicit contradiction to the teachings of Islam of over 1000 years! It is the ruling family in Saudi Arabia who disseminates this travesty of Islam, these strange ideas of conquering the world. This is not the teaching of Islam, it is an attempt of the Saudis to control the whole world. &lt;br /&gt;
&lt;br /&gt;
It is up to the Muslims world-wide to combat Wahhabi deviationism. It is incumbent on Muslims and Jews to show the whole world that Jews and Muslims can live together in peace and brotherhood, each with its own culture and religion, each in the lands ordained for them by God. &lt;br /&gt;
&lt;br /&gt;
Sheikh Palazzi promised that he would gladly give all advice and support to the government of the state of Israel in preparation for a comprehensive course of studies of Islam for Arabs, throughout the first twelve school years, which will teach true Islam, with Islam's traditional respect for Judaism and Christianity, and acknowledging the right of the Jews to their own independent sovereign state in all of the Holy Land, from the Mediterranean to the Euphrates.   &lt;br /&gt;
&lt;br /&gt;
Written up by Rabbi Yeshayahu Hollander&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הודעה תש&amp;quot;ע טבת כ'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==Image Gallery==&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20a.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20b.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20c.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20d.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20e.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20f.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20g.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20h.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20i.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20j.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20k.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20l.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20n.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20o.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20p.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20q.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20r.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20s.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20t.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20v.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20x.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20y.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20z.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20aa.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ab.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ac.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ad.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ae.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20af.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ag.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ah.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ai.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20aj.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ak.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20al.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20am.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20an.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20ao.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20m.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20u.jpg|120px]]&lt;br /&gt;
[[Image:Hodaah 5770 Teves 20w.jpg|120px]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In the news==&lt;br /&gt;
&lt;br /&gt;
* [http://www.israelnationalnews.com/News/Flash.aspx/178020 Sheikh Palazzi at a special conference initiated by National Union MK Michael Ben-Ari] Arutz-7 (Jan/06/10)&lt;br /&gt;
* [http://www.kr8.co.il/BRPortal/br/P102.jsp?arc=45861 מיכאל בן ארי מארח את השייח' בכנסת] KR8 (6.1.10)&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/135311 Video: &amp;quot;Zionist Sheikh&amp;quot; Palazzi Visits Jerusalem] Arutz-7 (Jan/06/10)&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/135240 Muslim Sheikh Pays Solidarity Visit to the Jews of Hevron] Arutz-7 (Jan/06/10)&lt;br /&gt;
* [http://chabad.info/index.php?url=article_he&amp;amp;id=52195 ביקור היסטורי: שייח מוסלמי במוזיאון גוש קטיף] Chabad Info (Jan/06/10)&lt;br /&gt;
* [http://www.inn.co.il/News/News.aspx/198395 השייח' שבא לחזק את יהודי חברון] Arutz-7 (Jan/06/10)&lt;br /&gt;
* [http://www.inn.co.il/News/News.aspx/198755 השייח' מזהיר מהקצנת האסלאם]Arutz-7 (Jan/06/10)&lt;br /&gt;
* [http://www.facebook.com/album.php?aid=137753&amp;amp;id=127219698621&amp;amp;l=0c8fac5a22&amp;amp;lrm; ביקור היסטורי: השייח' המוסלמי]&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הודעה תש&amp;quot;ע טבת כ']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_2&amp;diff=3393</id>
		<title>Hachrazah 5770 Teves 2</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_2&amp;diff=3393"/>
				<updated>2009-12-24T13:57:49Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 1st Teves, 5770 (18 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2 Tevet, 5770&amp;lt;br&amp;gt;&lt;br /&gt;
Eighth Night of Chanukah (erev Shabbos)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Zvia Sariel released today after false arrest'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel is being released today after her false arrest by the oppressive judicial system, which degrades, even according to its own values, human dignity and plots against its freedom.  With uncompromising, almost childish malice, Shai Nitzan, an oppressor of Israel, second to the legal adviser to the government, tried to delay her release at the last second.&lt;br /&gt;
&lt;br /&gt;
Together with this, we should not forget Itai Zer, a resident of Chavat Gilad in Samaria, an additional sacrifice for the system which specializes in blood libels, is still sitting in jail when he has not committed a crime.  Additional Jewish prisoners who were forced in to desperate acts by the same libelous, degrading, and oppressive system, serve long prison terms.  On the other hand, the supposed advocates of justice, the knights of the rule of enlightened law desire to advance the wholesale release of Arab terrorists with blood on their hands in order to push further desperate Jews against the wall.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel is fighting a battle, with none more justified, for the sake of victory over evil and the uprooting of the foreign law which has prevailed over the nation of Israel as it wages a desperate war against the weak to minimize its own losses, and singles this foreign law out as the source for all the illnesses.&lt;br /&gt;
&lt;br /&gt;
If one sees that troubles are coming upon Israel, go and check the judges of Israel.&amp;lt;ref&amp;gt;Rebi Yosi ben Elisha taught: If you see a generation that has plenty of troubles, check the judges of Israel, for all punishments come to the world only because of Jewish judges... The Holy One, Blessed is He, only allows His Presence to dwell on Israel once the evil judges and enforcers are gone from Israel. (Shabbos 139a)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel again announced that she is willing to be judged only in front of a Torah court, and she does not recognize the authority of the secular court system.  Thus she points out the real purpose of the national struggle of the nation of Israel, whose basis is the only natural law which obligates Jews, the laws of Torah and no others.&lt;br /&gt;
&lt;br /&gt;
Thus Tzvia Sariel provides an example for her nation like Yehudit, daughter of Matityahu, who recognized the truth before the rest of her generation.&lt;br /&gt;
&lt;br /&gt;
It should be noted that the irrational oppression and hatred expressed by those who hate the Torah and those who observe it (among which Shai Nitzan stands at the head, acting like the apostates appearing constantly throughout the history of decrees against the nation of Israel, who have always stood with the greatest haters of Israel) explains the motives for the evil.&lt;br /&gt;
&lt;br /&gt;
From the beginning of her struggle, the Court for Matters of Nation and State, headed by Rabbi Yisrael Ariel, has backed Tzvia Sariel and even instructed the court system to release her from her arbitrary incarceration before, on the 7th of Adar 5758.  Rare judges who were not compromised by the system followed the instructions of the Court and brought Tzvia Sariel before the Court for Matters of Nation and State, which decided for her release.  Indeed then she was released after three days due to doubt, in which Judge Nava Bechor revealed the blood libel against the Jewish girls.&lt;br /&gt;
&lt;br /&gt;
We call to the entire community of rabbis from all streams to declare their position in this affair, like in the Har Bracha Hesder Yeshiva affair, and to strengthen the force of Torah law in Israel by setting up a system of courts in every city and town, in order to advance the vision of Justice Minister Ne’eman, the vision of Torah, which sets that the law of Torah will be the law of the land of Israel.  “Judges and officers you shall set up in all of your gates… so that you should live and inherit the land.”&amp;lt;ref&amp;gt;Devarim (Deuteronomy) 16:18&amp;lt;/ref&amp;gt;  There is no time more appropriate than now for this matter.&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel – Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע טבת ב'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע טבת ב']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_2&amp;diff=3391</id>
		<title>Hachrazah 5770 Teves 2</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Teves_2&amp;diff=3391"/>
				<updated>2009-12-23T13:31:06Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 1st Teves, 5770 (18 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2 Tevet, 5770&amp;lt;br&amp;gt;&lt;br /&gt;
Eighth Night of Chanukah (erev Shabbos)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Zvia Sariel released today after false arrest'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel is being released today after her false arrest by the oppressive judicial system, which degrades, even according to its own values, human dignity and plots against its freedom.  With uncompromising, childish sadism, Shai Nitzan, an oppressor of Israel, second to the legal advisor to the government, tried to delay her release at the last second.&lt;br /&gt;
&lt;br /&gt;
Together with this, we should not forget Itai Zer, a resident of Chavat Gilad in Samaria, an additional sacrifice for the system which specializes in blood libels, is still sitting in jail when he has not committed a crime.  Additional Jewish prisoners who were forced in to desperate acts by the same libelous, degrading, and oppressive system, serve long prison terms.  On the other hand, the supposed advocates of justice, the knights of the rule of enlightened law desire to advance the wholesale release of Arab terrorists with blood on their hands in order to push further desperate Jews against the wall.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel is fought a war, with none more justified, for the sake of victory over evil and the uprooting of the foreign law which has prevailed over the nation of Israel as it wages a desperate war against the weak, and singles this foreign law out as the source for all the illnesses.&lt;br /&gt;
&lt;br /&gt;
If one sees that troubles are coming upon Israel, go and check the judges of Israel.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel again announced that she is willing to be judged only in front of a Torah court, and she does not recognize the authority of the secular court system.  Thus she points out the real purpose of the national struggle of the nation of Israel, whose basis is the only natural law which obligates Jews, the laws of Torah and no others.&lt;br /&gt;
&lt;br /&gt;
Thus Tzvia Sariel provides an example for her nation like Yehudit, daughter of Matityahu, who recognized the truth before the rest of her generation.&lt;br /&gt;
&lt;br /&gt;
It should be noted that the irrational oppression and hatred of those who hate the Torah and its observers (among which Shai Nitzan stands at the head, acting like the apostates appearing constantly throughout the history of decrees against the nation of Israel, who have always stood with the greatest haters of Israel) explains the motives for the evil.&lt;br /&gt;
&lt;br /&gt;
From the beginning of her struggle, the Court for Matters of Nation and State, headed by Rabbi Yisrael Ariel, has backed Tzvia Sariel and even instructed the court system to release her from her arbitrary incarceration before, on the 7th of Adar 5758.  Rare judges who were not damaged in the system followed the instructions of the Court and brought Tzvia Sariel before the Court for Matters of Nation and State, which decided for her release.  Indeed then she was released after 3 days due to doubt, in which Judge Nava Bechor revealed the blood libel against the Jewish girls.&lt;br /&gt;
&lt;br /&gt;
We call to the entire community of rabbis from all streams to declare their position in this affair, like in the Har Bracha Hesder Yeshiva affair, and to strengthen the force of Torah law in Israel by setting up a system of courts in every city and town, in order to advance the vision of Justice Minister Ne’eman, the vision of Torah, which sets that the law of Torah will be the law of the land of Israel.  “Judges and officers you shall set up in all of your gates… so that you should live and inherit the land.”  There is hour more appropriate than now for this matter.&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel – Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע טבת ב'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==In the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע טבת ב']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5770_Cheshvan_11&amp;diff=3389</id>
		<title>Psak 5770 Cheshvan 11</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5770_Cheshvan_11&amp;diff=3389"/>
				<updated>2009-12-22T04:36:45Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Translation from Hebrew of the 8 Adar, 5769 (4 March 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:vaadinter.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;International Court of Law&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Letter to the Secretary General of the U.N. regarding the Goldstone Report'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[image:Psak 5770 Cheshvan 11.jpg|thumb]]&lt;br /&gt;
In the name of G-d, Lord of the universe&lt;br /&gt;
&amp;lt;br&amp;gt;11 Marheshvan 5770&lt;br /&gt;
&amp;lt;br&amp;gt;October 28, 2009&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;To:&lt;br /&gt;
&amp;lt;br&amp;gt;The Secretary General of the United Nations&lt;br /&gt;
&amp;lt;br&amp;gt;Mr. Ban Ki-Moon&lt;br /&gt;
&amp;lt;br&amp;gt;United Nations Building&lt;br /&gt;
&amp;lt;br&amp;gt;New York City&lt;br /&gt;
&amp;lt;br&amp;gt;United States&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To all the nations who are members in the United Nations, all together and each one separately&lt;br /&gt;
&lt;br /&gt;
We open with the Hebrew expression that begins every letter.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&amp;lt;b&amp;gt;Shalom,&amp;lt;/b&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two weeks ago on the day the UN Council for Human Rights passed a resolution in Geneva (on 29/7/5770 to the Creation of the world, known generally as October  17, 2009) to hand over the Goldstone Report for discussion and approval in the UN Security Council, we sent you a copy of the injunction issued by the Sanhedrin’s Court that prohibits any of the UN institutions from deliberating on this matter.&lt;br /&gt;
&lt;br /&gt;
The injunction is attached again.&lt;br /&gt;
&lt;br /&gt;
Perhaps you asked yourself by what authority does the Sanhedrin’s Court  issue injunctions to the United Nations.&lt;br /&gt;
&lt;br /&gt;
The International Court of the Sanhedrin operates by the power of the Bible, the only Holy Writ whose essence was handed over to mankind at Mt. Sinai [the Torah] and the Prophets who are held in respect by all of the nations of the world to whom the prophets were also sent.  By virtue of this delegated authority which is passed down from one generation to the next ever since the time of Moses our teacher, the master of all of the prophets, and by virtue of the succession of authority in Jewish tradition, we appealed to you  that you might not fail and thus fail the world, bringing upon it catastrophe by releasing the lash that has come to attack the State of Israel , which is nothing other than an attack on the  Jewish  people in order to try to remove it from the stage of history by an unprecedented shedding of blood, with a sham prevention but with the actual encouragement of Iran and those like it to continue to develop weapons of mass destruction while the rest of the world sits by and looks on.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin International Court has treated the UN with great consideration in warning it not to deliberate a hostile, fallacious, and malicious report . lacking any moral basis.&lt;br /&gt;
&lt;br /&gt;
We are convinced that the continued discussion which is also your responsibility will lead the nations of the world and all of mankind to the judgment that will take place in Jerusalem in the Valley of Jehoshafat as written in the Prophets and Torah of Israel.&lt;br /&gt;
&lt;br /&gt;
From the Book of Joel 4:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem, &amp;lt;br&amp;gt;2 I will gather all nations, and will bring them down into the valley of Jehoshafat; and I will enter into judgment with them there for My people and for My heritage Israel, whom they have scattered among the nations, and divided My land. …&lt;br /&gt;
&amp;lt;br&amp;gt;15 The sun and the moon are become black, and the stars withdraw their shining. &amp;lt;br&amp;gt;16 And the LORD shall roar from Zion, and utter His voice from Jerusalem, and the heavens and the earth shall shake; but the LORD will be a refuge unto His people, and a stronghold to the children of Israel. &amp;lt;br&amp;gt;17 So shall ye know that I am the LORD your God, dwelling in Zion My holy mountain; then shall Jerusalem be holy, and there shall no strangers pass through here any more. &amp;lt;br&amp;gt;18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim. &amp;lt;br&amp;gt;19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for their violence against the children of Judah, because they have shed innocent blood in their land. &amp;lt;br&amp;gt;20 But Judah shall be inhabited for ever, and Jerusalem from generation to generation. &amp;lt;br&amp;gt;21 And I will hold as innocent their blood that I have not held as innocent; and the LORD dwelleth in Zion.&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have contacted you in order to give you the merit that will save you from this terrible trial, the trial of judgment day. We are again sending you this warning calling upon you personally to declare publicly that Goldstone’s document is not acceptable.&lt;br /&gt;
&lt;br /&gt;
We also made a productive suggestion, that you establish an investigative committee agreed upon by the Jewish people and the Government of Israel, to investigate the background to the outbreak of Operation &amp;quot;Cast Lead&amp;quot; and the UN’s contribution to its outbreak together with additional factors.&lt;br /&gt;
&lt;br /&gt;
Your important organization may still be reformed, insofar as it pays heed to the spirit of the words of the Prophets and the Torah and listens to the word of G-d. &lt;br /&gt;
&lt;br /&gt;
This could be your  blessed initiative, To accept for yourself and your organization the original spirit  that formed its basis: to establish peace in the world acting for the King of the universe.&lt;br /&gt;
&lt;br /&gt;
The verse from the Prophet Isaiah “Let them beat their swords into plowshares and their spears into pruning hooks and they shall not learn war anymore,”- symbolized by a sculpture inside the UN building and engraved on a wall  facing the entrance – will never be realized through the Goldstone Report and the traditional policy of the UN regarding the State of Israel.&lt;br /&gt;
&lt;br /&gt;
Your welcome action is anxiously awaited by all mankind. You have the power to help contribute to the prevention of wars.&lt;br /&gt;
&lt;br /&gt;
May you be blessed by G-d for this. &lt;br /&gt;
&lt;br /&gt;
In esteem,&lt;br /&gt;
&lt;br /&gt;
Rabbi Dov Stein, Secretary of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Professor Hillel Weiss, Spokesman of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תש&amp;quot;ע חשון י&amp;quot;א|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
''Here is the reply of the U.N.''&lt;br /&gt;
&lt;br /&gt;
[[image:Psak 5770 Cheshvan 11 b.jpg]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
''Here is the court's response to the letter of the U.N.''&lt;br /&gt;
&lt;br /&gt;
December 6, 2009&lt;br /&gt;
&lt;br /&gt;
Mr. Michael Meyer,&lt;br /&gt;
&amp;lt;br&amp;gt;Director of Communications&lt;br /&gt;
&amp;lt;br&amp;gt;United Nations&lt;br /&gt;
&amp;lt;br&amp;gt;New York&lt;br /&gt;
&lt;br /&gt;
To the honorable Mr. Michael Meyer,&lt;br /&gt;
&lt;br /&gt;
Thank you very much for your response from November 11, 2009.  Unfortunately, we cannot accept its content.&lt;br /&gt;
&lt;br /&gt;
On the contrary, we protest the content of the letter due to the reasons which will be detailed shortly, and we continue to hold by our position that the United Nations is emptying itself from its role and is undermining its foundations.  Instead of bringing peace to the world, it is possible that it is in fact inciting war.&lt;br /&gt;
&lt;br /&gt;
The International Court of the Sanhedrin, by means of its commission to investigate Goldstone, the United Nations, and the Israeli Government,  has already sent a letter to Secretary General Ban Ki-Moon, dated October 17, 2009, prohibiting the Security Council from discussing the Goldstone Report.  The letter is attached for your reference.&lt;br /&gt;
&lt;br /&gt;
The Court’s authority is derived the divine source of the Bible.&lt;br /&gt;
&lt;br /&gt;
The international conventions derived from it are valid so long as they do not contradict the Bible and its spirit.  As is known, the Bible contains G-d’s promise to our forefathers to give us the Land of Israel, and in the Bible, its borders are outlined.  The foundational documents of the enlightened nations, like the Magna Carta of Britain, the Declaration of Independence of the United States of America, and of other nations, are based on the Bible and its principles.&lt;br /&gt;
&lt;br /&gt;
As is known, the Goldstone Report would be rejected in the Security Council if it were to be presented there, due to certain Security Council member states’ who would veto discussion on the matter, in addition to the prohibition of the International Court of the Sanhedrin.  States who suffer from terrorism would vote against it, like Russia, China, and France.  Their announcements were made and publicized before the discussion in the General Assembly of the United Nations.&lt;br /&gt;
&lt;br /&gt;
Therefore, the discussion in the General Assembly is an act of political provocation.  The act of referral to the Security Council is unnecessary and damaging.  And this is all in addition to the fact that as time passes, it becomes clear that the Report itself is made of malicious quotes which were not investigated by Judge Goldstone, but rather were sent to him as facts by organizations who purposefully slander the State of Israel and its army, in order to deprive it of its right to self defense.&lt;br /&gt;
&lt;br /&gt;
Moves such as these sabotage the foundations of the United Nations, which is supposed to be based on justice and the development of peace and truth. &lt;br /&gt;
&lt;br /&gt;
We hope that Mr. Ban ki-Moon will override the decision of the United Nations to transfer the Goldstone Report, and will explain to the General Assembly its lack of benefit.  We hope that he will then put forth fitting proposals regarding composing a new report, free of the prior judges and its decision making methods, and suggest a way for proper, agreeable discussion by mediators accepted by both sides in order to determine the status of international conventions and international laws in the matters of war and terror.&lt;br /&gt;
&lt;br /&gt;
At this time, we suggest, for the good of the United Nations and its international prestige, that it sees the word of G-d in the Bible as the basis to all its actions, and that the United Nations is bound by the League of Nations’ decisions made at the San Remo Convention, and the agreements signed between 1922 and 1923 on the basis of the Bible, and that these agreements are all binding.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin would be happy to host members of a United Nations delegation in the Holy City of Jerusalem, the capital of the Kingdom of Israel, the Kingdom of David, and the State of Israel, in order to arrive at understandings in subjects upon which world peace depend.&lt;br /&gt;
&lt;br /&gt;
With great respect,&lt;br /&gt;
&lt;br /&gt;
Rabbi Dov Stein – Secretary&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss – Speaker&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Goldstone_Report United Nations Fact Finding Mission on the Gaza Conflict]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
* [http://rotter.net/forum/scoops1/28330.shtml המכתב האו&amp;quot;ם לסנהדרין] Rotter.net (22.11.08)&lt;br /&gt;
* [http://www.haaretz.co.il/hasite/objects/pages/PrintArticle.jhtml?itemNo=1126129 מלשכת דובר הסנהדרין בירושלים יצא מכתב זועם אל מזכיר האו&amp;quot;ם] Haaretz (11/11/09)&lt;br /&gt;
* [http://www.haaretz.com/hasite/spages/1126129.html הסנהדרין נגד דו&amp;quot;ח גולדסטון] Haaretz (06/11/09)&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/134185 Sanhedrin to UN: Goldstone Will Bring Judgment Upon You - Politics] - Arutz-7 (2 Nov 2009)&lt;br /&gt;
* [http://www.haaretz.com/hasen/spages/1124188.html Meretz's silence is only a symptom] - Haaretz (29 Oct 2009)&lt;br /&gt;
* [http://www.haaretz.co.il/hasite/spages/1124158.html מה למרצ ולסנהדרין? - מאמרים ודעות - הארץ] - Haaretz (29 Oct 2009)&lt;br /&gt;
* [http://www.kehilaemunit.org/content/view/5996/45/ צו מיידי לאיסור דיון במועצת הבטחון של האו&amp;quot;ם בדו&amp;quot;ח גולדסטון] - Kehilaemunit (21 Oct 200(&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/133948 Gov't Considers Goldstone Investigation - Defense/Middle East] - Arutz-7 (20 Oct 2009)&lt;br /&gt;
* [http://rotter.net/cgi-bin/forum/dcboard.cgi?az=show_thread&amp;amp;om=16919&amp;amp;forum=gil&amp;amp;omm=0 סמכות יהודית אלטרנטיבית דורשת מהאו''ם(בפרשת גולדסטון):] - Rotter (20 Oct 2009)&lt;br /&gt;
* [http://www.ynetnews.com/articles/0,7340,L-3791725,00.html Israel's Jewish public: Goldstone Report biased against IDF] - YNet (18 Oct 2009)&lt;br /&gt;
* [http://www.notes.co.il/gross/60053.asp המשתה - אייל גרוס - האמנם עוד יבואו ימים] - Notes &lt;br /&gt;
* [http://undecimahora-rdav.blogspot.com/2009/11/sanedrin-israeli-advierte-la-onu-y-al.html Sanedrín Israelí advierte a la ONU y al mundo entero que la comisión Goldstone, acarreara condenación] Spanish&lt;br /&gt;
* [http://endtimes.punt.nl/?r=1&amp;amp;id=560918 Sanhedrin tegen VN: Goldstone zal oordeel over u brengen] Dutch&lt;br /&gt;
* [http://www.haberalemi.net/113692_Israil-den-Haddi-Asan-Aciklama.htm İsrail'den Haddi Aşan Açıklama] - HABERALEMİ (14 Oct 2009) (Turkish)&lt;br /&gt;
* [http://jewishupdates.com/2009/11/02/sanhedrin-to-un-goldstone-will-bring-judgment-upon-you/  Breaking Jewish News Updates Worldwide] - Jewish Updates (2 Nov 2009)&lt;br /&gt;
* [http://http://www.kotel-notes.com/2009/10/20/Gov't_Considers_Goldstone_Investigation.html  The Kotel Notes : Gov't Considers Goldstone Investigation] - Kotel Notes&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תש&amp;quot;ע חשון י&amp;quot;א]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5770_Cheshvan_11&amp;diff=3387</id>
		<title>Psak 5770 Cheshvan 11</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5770_Cheshvan_11&amp;diff=3387"/>
				<updated>2009-12-21T06:56:38Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Translation from Hebrew of the 8 Adar, 5769 (4 March 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:vaadinter.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;International Court of Law&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Letter to the Secretary General of the U.N. regarding the Goldstone Report'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[image:Psak 5770 Cheshvan 11.jpg|thumb]]&lt;br /&gt;
In the name of G-d, Lord of the universe&lt;br /&gt;
&amp;lt;br&amp;gt;11 Marheshvan 5770&lt;br /&gt;
&amp;lt;br&amp;gt;October 28, 2009&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;To:&lt;br /&gt;
&amp;lt;br&amp;gt;The Secretary General of the United Nations&lt;br /&gt;
&amp;lt;br&amp;gt;Mr. Ban Ki-Moon&lt;br /&gt;
&amp;lt;br&amp;gt;United Nations Building&lt;br /&gt;
&amp;lt;br&amp;gt;New York City&lt;br /&gt;
&amp;lt;br&amp;gt;United States&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To all the nations who are members in the United Nations, all together and each one separately&lt;br /&gt;
&lt;br /&gt;
We open with the Hebrew expression that begins every letter.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&amp;lt;b&amp;gt;Shalom,&amp;lt;/b&amp;gt;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two weeks ago on the day the UN Council for Human Rights passed a resolution in Geneva (on 29/7/5770 to the Creation of the world, known generally as October  17, 2009) to hand over the Goldstone Report for discussion and approval in the UN Security Council, we sent you a copy of the injunction issued by the Sanhedrin’s Court that prohibits any of the UN institutions from deliberating on this matter.&lt;br /&gt;
&lt;br /&gt;
The injunction is attached again.&lt;br /&gt;
&lt;br /&gt;
Perhaps you asked yourself by what authority does the Sanhedrin’s Court  issue injunctions to the United Nations.&lt;br /&gt;
&lt;br /&gt;
The International Court of the Sanhedrin operates by the power of the Bible, the only Holy Writ whose essence was handed over to mankind at Mt. Sinai [the Torah] and the Prophets who are held in respect by all of the nations of the world to whom the prophets were also sent.  By virtue of this delegated authority which is passed down from one generation to the next ever since the time of Moses our teacher, the master of all of the prophets, and by virtue of the succession of authority in Jewish tradition, we appealed to you  that you might not fail and thus fail the world, bringing upon it catastrophe by releasing the lash that has come to attack the State of Israel , which is nothing other than an attack on the  Jewish  people in order to try to remove it from the stage of history by an unprecedented shedding of blood, with a sham prevention but with the actual encouragement of Iran and those like it to continue to develop weapons of mass destruction while the rest of the world sits by and looks on.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin International Court has treated the UN with great consideration in warning it not to deliberate a hostile, fallacious, and malicious report . lacking any moral basis.&lt;br /&gt;
&lt;br /&gt;
We are convinced that the continued discussion which is also your responsibility will lead the nations of the world and all of mankind to the judgment that will take place in Jerusalem in the Valley of Jehoshafat as written in the Prophets and Torah of Israel.&lt;br /&gt;
&lt;br /&gt;
From the Book of Joel 4:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;1 For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem, &amp;lt;br&amp;gt;2 I will gather all nations, and will bring them down into the valley of Jehoshafat; and I will enter into judgment with them there for My people and for My heritage Israel, whom they have scattered among the nations, and divided My land. …&lt;br /&gt;
&amp;lt;br&amp;gt;15 The sun and the moon are become black, and the stars withdraw their shining. &amp;lt;br&amp;gt;16 And the LORD shall roar from Zion, and utter His voice from Jerusalem, and the heavens and the earth shall shake; but the LORD will be a refuge unto His people, and a stronghold to the children of Israel. &amp;lt;br&amp;gt;17 So shall ye know that I am the LORD your God, dwelling in Zion My holy mountain; then shall Jerusalem be holy, and there shall no strangers pass through here any more. &amp;lt;br&amp;gt;18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim. &amp;lt;br&amp;gt;19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for their violence against the children of Judah, because they have shed innocent blood in their land. &amp;lt;br&amp;gt;20 But Judah shall be inhabited for ever, and Jerusalem from generation to generation. &amp;lt;br&amp;gt;21 And I will hold as innocent their blood that I have not held as innocent; and the LORD dwelleth in Zion.&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have contacted you in order to give you the merit that will save you from this terrible trial, the trial of judgment day. We are again sending you this warning calling upon you personally to declare publicly that Goldstone’s document is not acceptable.&lt;br /&gt;
&lt;br /&gt;
We also made a productive suggestion, that you establish an investigative committee agreed upon by the Jewish people and the Government of Israel, to investigate the background to the outbreak of Operation &amp;quot;Cast Lead&amp;quot; and the UN’s contribution to its outbreak together with additional factors.&lt;br /&gt;
&lt;br /&gt;
Your important organization may still be reformed, insofar as it pays heed to the spirit of the words of the Prophets and the Torah and listens to the word of G-d. &lt;br /&gt;
&lt;br /&gt;
This could be your  blessed initiative, To accept for yourself and your organization the original spirit  that formed its basis: to establish peace in the world acting for the King of the universe.&lt;br /&gt;
&lt;br /&gt;
The verse from the Prophet Isaiah “Let them beat their swords into plowshares and their spears into pruning hooks and they shall not learn war anymore,”- symbolized by a sculpture inside the UN building and engraved on a wall  facing the entrance – will never be realized through the Goldstone Report and the traditional policy of the UN regarding the State of Israel.&lt;br /&gt;
&lt;br /&gt;
Your welcome action is anxiously awaited by all mankind. You have the power to help contribute to the prevention of wars.&lt;br /&gt;
&lt;br /&gt;
May you be blessed by G-d for this. &lt;br /&gt;
&lt;br /&gt;
In esteem,&lt;br /&gt;
&lt;br /&gt;
Rabbi Dov Stein, Secretary of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Professor Hillel Weiss, Spokesman of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תש&amp;quot;ע חשון י&amp;quot;א|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
''Here is the reply of the U.N.''&lt;br /&gt;
&lt;br /&gt;
[[image:Psak 5770 Cheshvan 11 b.jpg]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
''Here is the court's response to the letter of the U.N.''&lt;br /&gt;
&lt;br /&gt;
December 6, 2009&lt;br /&gt;
&lt;br /&gt;
Mr. Michael Meyer,&lt;br /&gt;
&amp;lt;br&amp;gt;Director of Communications&lt;br /&gt;
&amp;lt;br&amp;gt;United Nations&lt;br /&gt;
&amp;lt;br&amp;gt;New York&lt;br /&gt;
&lt;br /&gt;
To the honorable Mr. Michael Meyer,&lt;br /&gt;
&lt;br /&gt;
Thank you very much for your response from November 11, 2009.  Unfortunately, we cannot accept its content.&lt;br /&gt;
&lt;br /&gt;
On the contrary, we protest the content of the letter due to the reasons which will be detailed shortly, and we continue to hold by our position that the United Nations is emptying itself from its role and is undermining its foundations.  Instead of bringing peace to the world, it is possible that it is in fact inciting war.&lt;br /&gt;
&lt;br /&gt;
The International Court of the Sanhedrin, by means of its commission to investigate Goldstone, the United Nations, and the Israeli Government,  has already sent a letter to Secretary General Ban Ki-Moon, dated October 17, 2009, prohibiting the Security Council from discussing the Goldstone Report.  The letter is attached for your reference.&lt;br /&gt;
&lt;br /&gt;
The Court’s authority is derived the divine source of the Bible.&lt;br /&gt;
&lt;br /&gt;
The international conventions derived from it are valid so long as they do not contradict the Bible and its spirit.  As is known, the Bible contains G-d’s promise to our forefathers to give us the Land of Israel, and in the Bible, its borders are outlined.  The foundational documents of the enlightened nations, like the Magna Carta of Britain, the Declaration of Independence of the United States of America, and of other nations, are based on the Bible and its principles.&lt;br /&gt;
&lt;br /&gt;
As is known, the Goldstone Report would be rejected in the Security Council if it were to be presented there, due to certain Security Council member states’ who would veto discussion on the matter, in addition to the prohibition of the International Court of the Sanhedrin.  States who suffer from terrorism would vote against it, like Russia, China, and France.  Their announcements were made and publicized before the discussion in the General Assembly of the United Nations.&lt;br /&gt;
&lt;br /&gt;
Therefore, the discussion in the General Assembly is an act of political provocation.  The act of referral to the Security Council is unnecessary and damaging.  And this is all in addition to the fact that as time passes, it becomes clear that the Report itself is made of malicious quotes which were not investigated by Judge Goldstone, but rather were sent to him as facts by organizations who purposefully slander the State of Israel and its army, in order to deprive it of its right to self defense.&lt;br /&gt;
&lt;br /&gt;
Moves such as these sabotage the foundations of the United Nations, which is supposed to be based on justice and the development of peace and truth. &lt;br /&gt;
&lt;br /&gt;
We hope that Mr. Ban ki-Moon will override the decision of the United Nations to transfer the Goldstone Report, and will explain to the General Assembly its lack of benefit.  We hope that he will then put forth fitting proposals regarding composing a new report, free of the prior judges and its decision making methods, and suggest a way for proper, agreeable discussion by mediators accepted by both sides in order to determine the status of international conventions and international laws in the matters of war and terror.&lt;br /&gt;
&lt;br /&gt;
At this time, we suggest, for the good of the United Nations and its international prestige, that it sees the word of G-d in the Bible as the basis to all its actions, and that the United Nations is bound by the League of Nations’ decisions made at the San Remo Convention, and the agreements signed between 1922 and 1923 on the basis of the Bible, and that these agreements are all binding.&lt;br /&gt;
&lt;br /&gt;
The Sanhedrin would be happy to host members of a United Nations delegation in the Holy City of Jerusalem, the capital of the Kingdom of Israel, the Kingdom of David, and the State of Israel, in order to arrive at understandings in subjects upon which world peace depend.&lt;br /&gt;
&lt;br /&gt;
With great respect,&lt;br /&gt;
&lt;br /&gt;
Rabbi Dov Stein – Secretary&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss – Speaker&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
&lt;br /&gt;
* [http://en.wikipedia.org/wiki/Goldstone_Report United Nations Fact Finding Mission on the Gaza Conflict]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
* [http://rotter.net/forum/scoops1/28330.shtml המכתב האו&amp;quot;ם לסנהדרין] Rotter.net (22.11.08)&lt;br /&gt;
* [http://www.haaretz.co.il/hasite/objects/pages/PrintArticle.jhtml?itemNo=1126129 מלשכת דובר הסנהדרין בירושלים יצא מכתב זועם אל מזכיר האו&amp;quot;ם] Haaretz (11/11/09)&lt;br /&gt;
* [http://www.haaretz.com/hasite/spages/1126129.html הסנהדרין נגד דו&amp;quot;ח גולדסטון] Haaretz (06/11/09)&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/134185 Sanhedrin to UN: Goldstone Will Bring Judgment Upon You - Politics] - Arutz-7 (2 Nov 2009)&lt;br /&gt;
* [http://www.haaretz.com/hasen/spages/1124188.html Meretz's silence is only a symptom] - Haaretz (29 Oct 2009)&lt;br /&gt;
* [http://www.haaretz.co.il/hasite/spages/1124158.html מה למרצ ולסנהדרין? - מאמרים ודעות - הארץ] - Haaretz (29 Oct 2009)&lt;br /&gt;
* [http://www.kehilaemunit.org/content/view/5996/45/ צו מיידי לאיסור דיון במועצת הבטחון של האו&amp;quot;ם בדו&amp;quot;ח גולדסטון] - Kehilaemunit (21 Oct 200(&lt;br /&gt;
* [http://www.israelnationalnews.com/News/News.aspx/133948 Gov't Considers Goldstone Investigation - Defense/Middle East] - Arutz-7 (20 Oct 2009)&lt;br /&gt;
* [http://rotter.net/cgi-bin/forum/dcboard.cgi?az=show_thread&amp;amp;om=16919&amp;amp;forum=gil&amp;amp;omm=0 סמכות יהודית אלטרנטיבית דורשת מהאו''ם(בפרשת גולדסטון):] - Rotter (20 Oct 2009)&lt;br /&gt;
* [http://www.ynetnews.com/articles/0,7340,L-3791725,00.html Israel's Jewish public: Goldstone Report biased against IDF] - YNet (18 Oct 2009)&lt;br /&gt;
* [http://www.notes.co.il/gross/60053.asp המשתה - אייל גרוס - האמנם עוד יבואו ימים] - Notes &lt;br /&gt;
* [http://undecimahora-rdav.blogspot.com/2009/11/sanedrin-israeli-advierte-la-onu-y-al.html Sanedrín Israelí advierte a la ONU y al mundo entero que la comisión Goldstone, acarreara condenación] Spanish&lt;br /&gt;
* [http://endtimes.punt.nl/?r=1&amp;amp;id=560918 Sanhedrin tegen VN: Goldstone zal oordeel over u brengen] Dutch&lt;br /&gt;
* [http://www.haberalemi.net/113692_Israil-den-Haddi-Asan-Aciklama.htm İsrail'den Haddi Aşan Açıklama] - HABERALEMİ (14 Oct 2009) (Turkish)&lt;br /&gt;
* [http://jewishupdates.com/2009/11/02/sanhedrin-to-un-goldstone-will-bring-judgment-upon-you/  Breaking Jewish News Updates Worldwide] - Jewish Updates (2 Nov 2009)&lt;br /&gt;
* [http://http://www.kotel-notes.com/2009/10/20/Gov't_Considers_Goldstone_Investigation.html  The Kotel Notes : Gov't Considers Goldstone Investigation] - Kotel Notes&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תש&amp;quot;ע חשון י&amp;quot;א]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_26&amp;diff=3361</id>
		<title>Hachrazah 5770 Kislev 26</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_26&amp;diff=3361"/>
				<updated>2009-12-14T07:17:24Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 26 Kislev, 5770 (13 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;center&amp;gt;In the name of G-d, King of the universe&amp;lt;/center&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
26th of Kislev, 5770&lt;br /&gt;
&amp;lt;br&amp;gt;(13 December, 2009)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Price Tag and the Mosque Arson&amp;lt;br&amp;gt;Attack on a House of Worship of the One G-d, Regardless of Circumstance, is to be Condemned'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Elements in the government and the press are quick, as usual, to hurl accusations against “right-wing elements”.  There are no “left-wing elements” in their lexicon.&lt;br /&gt;
&lt;br /&gt;
This attempt proves that most of the attacks are the result of activities with governmental involvement, in order to accuse the rightwing elements of blood libels.  The most famous example is the libel of the murder of Yitzchak Rabin, the most well-proven is the Kahalani Brothers Affair.  In this affair, government agents confiscated their weapons and accused them of a blood libel, for which they sat for years in prison.  If Jews become entangled in criminal acts of a nationalist nature, it is only because they lost their sanity due to the persecutions of the oppressor who troubles them – the state authorities, who have sold themselves to foreign interests and the hatred of Israel – has caused them to go insane.&lt;br /&gt;
&lt;br /&gt;
It should be noted that it is the norm among the Arabs to use mosques as human shields, weapon storehouses, and launch sites for rockets; and it is the norm of those who wave the banner of freedom of religion and democracy; proven to be evil plotting, for when the subject at hand is Jewish houses of prayer, cemeteries, and holy sites, they show double standards.&lt;br /&gt;
&lt;br /&gt;
In Gush Katif, the “democratic” government decided and acted to burn, smash, and destroy all traces of Israeli houses of prayer and holy sites, including uprooting graves, like the vision of the Palestinian poet Mohammed Darwish, may the name of the wicked rot.&lt;br /&gt;
&lt;br /&gt;
On the matter of the Temple Mount, the government, which prides itself for upholding freedom of religion, helped the Arabs throw the remains of our Temple to dumpsters.  Therefore, it has no reason to complain about the desecration of holy places.  It would be better if the people in the government would take a look in the mirror and understand how the government is the very one bringing a new holocaust on the children of Israel, and who is guilty of turning faithful Jewish citizens in to the frustrated oppressed people who find their relief by attacking illegitimate targets.&lt;br /&gt;
&lt;br /&gt;
In spite of all of this, if it would be proven that there is an Israeli hand in this matter, from any side, we hereby condemn it completely.&lt;br /&gt;
&lt;br /&gt;
We expect that the Union of Muslim States, which happily takes advantage of the attack on the Muslim mosque, will show its sincerity by its condemnation of the burning of Jewish houses of prayer and the destruction in Gush Katif and Northern Samaria, and the religious rights of the children of Israel in all breadth of the Land of Israel as stated in the Torah and recognized in the Qur’an – the book of their own faith.&lt;br /&gt;
&lt;br /&gt;
Rabbi Professor Hill Weiss – Spokesman of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו כ&amp;quot;ו|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו כ&amp;quot;ו]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3360</id>
		<title>Legal rulings and opinions to date</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3360"/>
				<updated>2009-12-14T07:14:04Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Special Court for Matters Concerning the Nation and the State */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Below is a partial list of the legal rulings and opinions of the court.  They are collected from the legal proceedings of the nascent Sanhedrin and its subcourts.  Most of them were originally issued in Hebrew, with a minority in English.  A translation to English is provided when available.  It is possible to see a list of urgent and important public [[Urgent and important announcements|announcements here]].&lt;br /&gt;
 &lt;br /&gt;
The [[Sanhedrin Initiative]] consists of the nascent Sanhedrin, four subcourts and more than a dozen committees.&amp;lt;ref&amp;gt;See [[Organization of the Nascent Sanhedrin|Organization of the Sanhedrin]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The courts and committees function within the charters they have been given by the &amp;quot;Special Court for the Executive Oversight of the Sanhedrin&amp;quot;, but they may functional independently.  Views expressed by subcourts and committees of the Sanhedrin Initiative, in general, have not be reviewed by the nascent Sanhedrin and as such they carry only the authority that a regular Jewish court of law or committee would hold.&lt;br /&gt;
&lt;br /&gt;
Besides their normal function, these courts and committees are to develop &amp;quot;expert legal opinions&amp;quot; and &amp;quot;legal briefs&amp;quot; that may be used at a future date when a full sanhedrin may decide on these issues. Until that time, their views do not necessarily reflect the binding decision of a Sanhedrin, or even the views of all the members of the Sanhedrin Initiative.&lt;br /&gt;
&lt;br /&gt;
==[[The Sanhedrin Initiative|Sanhedrin Initiative]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 22|The proper form of legislature for the Nation of Israel, a legal system founded on the Torah]] (22 Kislev 5770, 9 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 3|Shofar blowing on Rosh Hashanah which occurs on the Sabbath - Summary]] (3 Tishrei 5770, 21 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Elul 27|Shofar blowing on Rosh Hashanah which occurs on the Sabbath in Jerusalem according to Rabban Yochanan ben Zakai]] (27 Elul 5769, 16 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Sivan 25|Letter of the Sanhedrin to Jewish People and the Nations of the World]] (25 Sivan 5769, 17 June 2009)&lt;br /&gt;
* [[Hachrazah 5769 Adar 13|Letter of the Sanhedrin to Jewish communities around the world]] (13 Adar 5769, 9 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tishrei 29|Conference on extra-parliamentary Jewish government]] (29 Tishrei 5769, 28 October 2008)&lt;br /&gt;
* [[Hachrazah 5768 Av 8|The Sanhedrin Court and the Jewish people]] (8 Av 5768, 9 August 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9|Sanhedrin Bulletin #1]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 b|&amp;quot;The amount of an Olive&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 c|How to handle the purchasing of produce during the sabbatical year]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 h|Praying in a synagogue of a different liturgical rite]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 i|A call to the nations of the world for world peace.]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Tevet 28|Declaration to President George W. Bush]] (28 Tevet 5768, 6 January 2008)&lt;br /&gt;
* [[Hachrazah 5767 Adar 10|Annual Sanhedrin Conference 5767]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tishrei 3|Blowing the Shofer on Shabbat by a Beit Din of Semuchim]] (3 Tishrei 5767, 25 Sep 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 15|The announcement by the Sanhedrin concerning of the holiness of Israel and commandment of serving the L-rd.]] (15 Av 576, 9 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 5|The judicial and public goals of the Sanhedrin and the manners for their implementation.]] (5 Av 5766, 30 Jul 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10b|Annual Sanhedrin Conference 5766]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 21|Rabbi Adin Steinsaltz elected as Nasi of the Sanhedrin]] (21 Elul 5765, 6 Jun 2005)&lt;br /&gt;
* [[Psak 5765 d|Liturgical ruling on ''Rachem'' prayer for Tisha BeAv services]] 5765&lt;br /&gt;
* [[Psak 5765 c|Addressing the ''Kashrus'' (permissibility) of Pheasant and Quail]] 5765&lt;br /&gt;
* [[Psak 5765 b|Liturgical ruling on ''Birchat HaMazon'' prayer according to its various formulations]] 5765&lt;br /&gt;
* [[Psak 5765 a|The religious and secular authorization of a minor court]] 5765&lt;br /&gt;
* [[Hachrazah 5765 Shevat 10|Ceremony of the re-establishment of the Sanhedrin]] (10 Shevat 5765, 20 Jan 2004)&lt;br /&gt;
* [[Psak 5765 Tishrei 28|Renewal of Semicha and the Sanhedrin in Israel]] (28 Tishrei 5765, 13 Oct 2003)&lt;br /&gt;
* [[Psak 5764 Tishrei 28|Renewal of Semicha]] (28 Tishrei 5764, 24 Oct 2002)&lt;br /&gt;
&lt;br /&gt;
==[[Special Court for Matters Concerning the Nation and the State]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 26|Price Tag and the Mosque Arson]] (Kislev 26, 5770, 13 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 5|Declaration of the Jewish Nation's sovereignty over Judea and Samaria, and Application of the principles of Torah]] (Kislev 5, 5770, 22 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 30|Concerning the book &amp;quot;Torat Malchut (Laws of Sovereignty) - Capital offenses between Israel and foreign nationals&amp;quot;]] (Cheshvan 30, 5770, 17 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 28|Concerning the Inappropriate Police Search of the Girls from Ramat Migron]] (Cheshvan 28, 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 24|Sanhedrin's Objection to the Regional Planning Outline for the City of Jerusalem]] (Cheshvan 24, 5770, 11 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 15|Compensation for Rioters]] (Cheshvan 15, 5770, 2 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 24|Sanhedrin message about Shimon Peres' visit to HaRav HaGaon Yosef Shalom Elyashiv shlit&amp;quot;a]] (24 Tishrei, 5770, 12 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 14|Statement to the media of vigorous protest to the taking over of the public domain by Christian elements during the Succot holiday]] (14 Tishrei, 5770, 2 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 13|Declaration of the Rabbis of Israel regarding the Convocations of Gentiles in Jerusalem on Succot-Tabernacles]] (13 Tishrei, 5770, 1 October 2009)&lt;br /&gt;
* [[Psak 5769 Av 23|Regarding the sale / rental of real estate to non-Jews in Israel at this time]] (Av 23, 5769, 13 August 2009)&lt;br /&gt;
* [[Havat Daat 5767 Tamuz 6|Concerning Minister of Defence Ehud Barak going to Washington]] (6 Tamuz 5769, 28 June 2009)&lt;br /&gt;
* [[Psak 5769 Sivan 5|Court ruling on the uprooting of &amp;quot;outposts&amp;quot; by the Israeli government]] (Sivan 5, 5769, 28 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|Discussion of the strategic dangers, nuclear and its infrastructure]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|National Conference on Imminent Threats to the Nation]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 18|The insult of the Pope's visit to the Temple Mount on Lag Ba'Omer]] (Iyyar 18 5769, 12 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 4|Letter of heads of state about the Pope's visit]] (4 Iyyar 5769, 29 March 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 1|On the transfer of national, religious, and spiritual assets to foreign sovereignty]] (1 Nisan 5769, 26 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Shevat 17|Declaration Concerning the Coming Elections]] (Shevat 17 5769, 11 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 22|The Petition of Rananah (Larissa) Amir – the wife of prisoner Yigal Amir]] (22 Tevet 5769, 26 January 2009)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 8|Statement of the Sanhedrin’s Court regarding the &amp;quot;Peace House&amp;quot;]] (8 Kislev 5769, 5 December 2008)&lt;br /&gt;
* [[Psak 5769 Tishrei 24|Submission of objections to the District Council of the Interior Ministry's outline plan for the city of Jerusalem]] (24 Tishrei 5769, 23 October 2008)&lt;br /&gt;
* [[Psak 5768 Ellul 7|Concerning the question of bring the remains of Tzaddikim, Rabbi Nahman of Breslov in particular, to the Holy Land]] (7 Ellul 5768, 7 September 2008)&lt;br /&gt;
* [[Psak 5768 Tamuz 13|Private citizens do not have to wait for security forces when terrorists attack or suspected of attacking]] (13 Tamuz 5768, 17 July 2008)&lt;br /&gt;
* [[Hachrazah 5768 Sivan 16|Responsibility of Torah Sages for the Pride Parade]] (16 Sivan 5768, 19 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 29|Court ruling on the case of Rivka Meirchik]] (29 Iyyar 5768, 3 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 28|Court order asking the respondent to release the petitioner immediately, arrest illegal]] (28 Iyyar 5768, 2 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 27|Urgent request to cancel charges, and immediately release the accused]] (27 Iyyar 5768, 1 June 2008)&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 23|The court ruled on two cases concerning the Chalmish brothers, Itzik and Dani, as well as Rivka Meirchik]] (23 Iyyar 5768, 28 May 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 27|Urgent petition concerning the release of prisoners]] (27 Nisan 5768, 2 May 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 d|Obligation to oppose the &amp;quot;gay march&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 e|[Palestinian-Israeli] Prisoner Exchanges]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 4|Court ruling concerning Dani and Itzik Chalmish]] (4 Nisan 5768 8 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
* [[Psak 5767 Av 23|Expulsion of Jews from Hebron and strengthening the soldiers refused to comply]] (23 Av 5767, 7 August 2007)&lt;br /&gt;
* [[Havat Daat 5767 Shevat 13|The conviction of Chaim Ramon the failure of the justice system!]] (13 Shevat 5767, 1 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tevet 28|Second Summons of the court to OC Central Command Major-General Yair Navehs]] (28 Tevet 5767, 18 Jan 2007)&lt;br /&gt;
* [[Hachrazah 5767 Kislev 28|Call for public fasts, Demographic issues, Basic Law, and a conscious change concerning settling the Land of Israel.]] (28 Kislev 5767, 19 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 16|Concerning the arrest of Rabbi Yisrael Ariel for interrogation]] (16 Kislev 5767, 7 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Cheshvon 28|Justices of the Special Court for Matters Concerning the Nation and the State interrogated]] (28 Cheshvon 5767, 20 Nov 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 17|Legal decision concerning police officers who are called to perform their duties for the &amp;quot;Parade of Abomination&amp;quot;]] (17 Cheshvon 5767, 8 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16|Summons of the court to OC Central Command Major-General Yair Naveh concerning his &amp;quot;administrative detention&amp;quot; orders]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 9|Announcement concerning the &amp;quot;Gay Pride Parade&amp;quot; in Jerusalem]] (9 Cheshvon 5767, 31 Oct 2006)&lt;br /&gt;
* [[Psak 5767 Tishrei 12|Decision concerning redemption of captives]] (12 Tishrei 5767, 4 Oct 2006)&lt;br /&gt;
* [[Psak 5766 Ellul 20|Concerning the Officer who ordered the expulsion of Jewish families, and preventing his being called to the Torah.]] (20 Ellul 5766, 13 Sep 2006)&lt;br /&gt;
* [[Psak 5766 Av 14|Summary of decisions for the Sanhedrin's session during the month of Av (concerning the war)]] (14 Av 5766, 8 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Sivan 24a|The Israeli court system: its persecution of Rabbinical authorities; and secularizing the Jewish state through granting of citizenship to foreign workers]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 19|Concerning recent Supreme Court's rulings]] (19 Iyyar 5766, 18 May 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 13|Concerning the Supreme Court's application of the conclusions of the Tal Commission.]] (13 Iyyar 5766, 11 May 2006)&lt;br /&gt;
* [[Hachrazah 5766 Iyyar 6|Announcement concerning &amp;quot;Beit Shapira&amp;quot; in Hebron]] (6 Iyyar 5766, 4 May 2006)&lt;br /&gt;
* [[Psak 5766 Adar 21|Concerning the upcoming State Elections]] (21 Adar 5766, 21 Mar 2006)&lt;br /&gt;
* [[Havat Daat 5766 Adar 5|The Authority of the Government depends on Jewish Law]] (5 Adar 5766, 5 Mar 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 5|Concerning the community of Amona]] (5 Shevat 5766, 3 Feb 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 3|Concerning Mitzpeh Shalhevet in Hebron]] (3 Shevat 5766, 1 Feb 2006)&lt;br /&gt;
* [[Psak 5765 Ellul 25|Concerning Human Rights, the rights of &amp;quot;Prisoner of Zion&amp;quot;, Ofer Gamliel, his hunger strike, and the conspiring against such activists]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9b|To the imprisoned daughters of Israel]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9a|Is it permitted to take advantage of the governments compensation plan for evacuees?]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Adar I 26|Concerning the Disengagement from Gaza]] (26 Adar I 5765, 7 Mar 2005)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Army and Security (War Cabinet)]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 14|Regarding the Settlement Freeze and the Release of Terrorists]] (Kislev 14, 5770, 1 December 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 9|Commission of enquiry regarding the results of the military action “Operation Cast Lead” in Gaza during winter 5769 (2009)]] (9 Shevat 5769, 3 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 10|Regarding the Military Action in the Gaza Strip]] (10 Tevet 5769, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 19| Demand for the cancellation of service of women in the army]] (19 Adar II 5768, 26 March 2008)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 5| A commission of inquiry in the actions of the police during the terrorist attack on Merkaz HaRav rabbinical college in Jerusalem.]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 5|Decision concerning military retaliation]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 11|Comments and recommendations concerning the government's position on security matters, and its policy on the territorial integrity of the Land of Israel]] (12 Kislev 5767, 3 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 24|Decision concerning laws of warfare]] (24 Cheshvon 5767, 15 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 21|An announcement by the leadership council of the Sanhedrin concerning the war in Lebanon]] (21 Av 5766, 15 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Av 9|The Prime Minister's abandonment of responsibility in the midst of battle.]] (9 Av 5766, 3 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 3|An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war]] (3 Av 5766, 28 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Tamuz 22|Supporting the war in Lebanon]] (22 Tamuz 5766, 18 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Sivan 24b|Permissibility of responding to an attack that originates from within or near civilian population centers during wartime]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Psak 5766 Iyyar 5|Concerning the Palestinian Authority]] (5 Iyyar 5766, 3 May 2006)&lt;br /&gt;
&lt;br /&gt;
==[[Legal Adjudication for Soldiers]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 10|Opening a car parking lot gate on the Shabbat]] (10 Iyyar 5768, 15 May 2008)&lt;br /&gt;
* [[Legal Adjudication for Soldiers|Additional reports, analysis &amp;amp; opinion]]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Civil Re-organization|Committee for the Administrative and Civil Re-organization of the Jewish People]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5769 Tevet 3|Jewish Civil Society throughout the Ages]] (3 Tevet 5769, 30 December 2008)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 20|Sources: Jewish Civil Society throughout the Ages]] (20 Kislev 5769, 17 December 2008)&lt;br /&gt;
* [[Hachrazah 5768 Ellul 25|Membership letter]] (25 Ellul 5768, 25 September 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Economic Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5767 Kislev 23|Concerning attempts to boycott products produced in the 'West Bank']] (23 Kislev 5767, 14 Dec, 2006&lt;br /&gt;
* [[Hachrazah 5765 e|Purchasing Practices to Encourage Torah Principles]]  5765, 2004&lt;br /&gt;
&lt;br /&gt;
==[[Health and Ecology Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Havat Daat 5770 Cheshvon 28|Opinion of the Sanhedrin Court [Health and Ecology Commission], concerning the Mexico Flu vaccine (also known as Swine Flu)]] (28 Cheshvon 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 26|The distinction between Ecology and Environmental Quality]] (26 Tishrei 5770, 14 October 2009)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 a|Preservation of the Environment from a Jewish perspective]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the fixing of the Calendar]]==&lt;br /&gt;
&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080508.htm New Moon of Iyyar 5768 sighted] (1 Iyyar 5768, 6 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2a|Court hears testimony on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2b|Ruling on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080604.htm New Moon of Sivan 5768 sighted] (1 Sivan 5768, 4 June 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080708.htm New Moon of Tamuz 5768 sighted] (1 Tamuz 5768, 4 July 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080803.htm New Moon of Av 5768 sighted] (1 Av 5768, 2 August 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080904.htm New Moon of Ellul 5768 sighted] (1 Ellul 5768, 1 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081002.htm New Moon of Tishrei 5769] (1 Tishrei 5769, 30 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081030.htm New Moon of Cheshvan NOT sighted 5769] (2 Cheshvan 5769, 30 October 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081203.htm New Moon of Kislev sighted 5769] (2 Kislev 5769, 29 November 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081229.htm New Moon of Tevet NOT sighted 5769] (1 Tevet 5769, 28 December 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090129.htm New Moon of Shevat 5769 sighted] (2 Shevat 5769, 27 January 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 3|Ruling on New Moon of Shevat 5769]] (3 Shevat 5769, 28 January 2009)&lt;br /&gt;
* [[Psak 5769 Adar 2|New Moon of Adar 5769 sighted]] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090302.htm New Moon of Adar 5769 sighted] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090329.htm New Moon of Nissan 5769 sighted]] (2 Nissan 5769, 27 March 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090428.htm New Moon of Iyyar 5769 sighted]] (2 Iyyar 5769, 26 April 2009) &lt;br /&gt;
* [http://sites.google.com/site/moonsoc/news Additional sightings]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the exact site of the Holy Temple and Altar]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5765 Shevat 30|Decision of the Sanhedrin concerning the exact location of the Temple on the Temple Mount]] (30 Shevat 5765 , 9 Feb 2005)&lt;br /&gt;
* [[Hachrazah 5765 Kislev 26|Members of the Sanhedrin ascend to the Temple Mount]] (26 Kislev 5765, 9 Dec 2004)&lt;br /&gt;
* [[Hachrazah 5765 Iyyar 28|The Sanhedrin's decision regarding the Holy Temple, the Temple Mount, and Jerusalem]] (28 Iyyar 5765, 19 May 2004)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the Korban Pesach]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5768 Nissan 11|Appeal to the [Israel] Supreme Court for speedy hearing]] (11 Nissan 5768, 16 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9b|Appeal to the [Decision of the [Israel] Supreme Court today, and the request of attorney Aviad Visuli for shortened procedures]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9a|Programs designed to setup a minimal altar on the Temple Mount in preparation for Passover this year]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nissan 1|Conference on Korban Pesach]] (1 Nissan 5768, 6 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Edut 5767 Nissan 10c|Discussion with Police for Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10b|Request to Supreme Court to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10a|Request to Prime Minister to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Hachrazah 5767 Nissan 6|Korban Pesach Project]] (6 Nissan 5767, 25 Mar 2007)     &lt;br /&gt;
* [[Psak 5767 Adar 10|Sanhedrin to attempt to bring Korban Pesach]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the 'Lost Tribes of Israel']] (Assimilation and forced conversion)== &lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 10|Death Threats on Sheikh Salim al-Hozeil]] (Cheshvan 15, 5770, 28 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 27|Meeting with Bedouins - Summary]] (Tishrei 27, 5770, 15 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 25|Meeting of Our State - Jew and Bedouin]] (Tishrei 25, 5770, 13 October 2009)&lt;br /&gt;
* [[Edut 5769 Av 19|Tsvi Misinai's Presentation to the Sanhedrin concerning of the Jewish Descent of Palestinians]] (Av 19, 5769, 9 August 2009)&lt;br /&gt;
&lt;br /&gt;
==[[International Court of Law]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Hachraza 5770 Tishrei 20|Establishment of Committee to Investigate Goldstone Report]] (20 Tishrei 5770, 8 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==[[Jerusalem Court for Issues of Bnei Noah]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 15|Meeting and interview with Adnan Oktar]] (15 Kislev 5770, 1 December 2009)&lt;br /&gt;
* [[Edut 5770 Cheshvon 9|Question and answer with Sheikh Abdul Hadi Palazzi &lt;br /&gt;
on the teachings of Bnei Noah]] (9 Cheshvon 5770, 27 October 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tamuz 9|Sanhedrin Rabbis meet with Adnan Oktar]] (9 Tamuz 5769, 1 July 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 9|Statement of Policy Regarding the Courts' Contacts with non-Jews]] (9 Nisan 5769, 3 April 2009))&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 f|The nations of the world acceptance of Noahide law]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Iyyar 13|Sanhedrin: Non-Jews have the right to worship on the Temple Mount]] (13 Iyyar 5767, 1 May 2007)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 g|Arrangement of prayers for Noahides]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Shevat 5|Appointment of Mr. Roger Grattan as diplomatic emissary]] (5 Shevat 5767, 24 January 2007)&lt;br /&gt;
* [[Psak 5767 Tevet 6e|What is the meaning of the Noahide Oath?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6d|Who is a Noahide?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6c|What are the Seven Laws?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6b|Set of core literature to base rulings]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6a|Halachic Basis of Operation of the Beis Din]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16a|Recognition of Noahide Councils by the Sanhedrin, and the Court for Bnei Noah]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 28|Statement of Clarification]] (28 Nissan 5766, 26 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 8|Concerning of the independence of the&amp;quot;United Noachide Council&amp;quot;]] (8 Nissan 5766, 6 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10a|B´nai Noach Stand Before Sanhedrin, Request Approval For Council]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 24|Establish Council For Noahides]] (24 Elul 5765, 28 Sep 2005)&lt;br /&gt;
* [[Questions and Answers on Bnei Noah by Rav Yoel Shwartz]] (6 Nisan 5765, April 15, 2005)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Leadership Council]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Committee of State]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Committee for Civil Re-organization]]&lt;br /&gt;
[[Category:Committee for the Selection of National Leadership]]&lt;br /&gt;
[[Category:Special Court for Selection of Members of the Sanhedrin]]&lt;br /&gt;
[[Category:Committee for the Recruitment of Additional Scholars to the Sanhedrin]]&lt;br /&gt;
[[Category:Education Commission]]&lt;br /&gt;
[[Category:Economic Commission]]&lt;br /&gt;
[[Category:Health and Ecology Commission]]&lt;br /&gt;
[[Category:Committee Concerning the Rights and Responsibilities of non-Jews in the Jewish State]]&lt;br /&gt;
[[Category:Committee for Religious Renewal]]&lt;br /&gt;
[[Category:Committee concerning the fixing of the Calendar]]&lt;br /&gt;
[[Category:Committee for the exact site of the Holy Temple and Altar]]&lt;br /&gt;
[[Category:Committee concerning the Korban Pesach]]&lt;br /&gt;
[[Category:Committee for the 'Lost Tribes of Israel']]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Committee on Organizational Matters]]&lt;br /&gt;
[[Category:Committee for Recommendation of Initiatives]]&lt;br /&gt;
[[Category:Communications Committee]]&lt;br /&gt;
[[Category:Partnership with Academic Societies]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסקי דין וחוות דעת עד היום]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Edut_5769_Av_12&amp;diff=3280</id>
		<title>Edut 5769 Av 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Edut_5769_Av_12&amp;diff=3280"/>
				<updated>2009-12-02T12:13:29Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''These Reports, Analysis &amp;amp; Opinions have have been submitted to the Sanhedrin in an advisory capacity only, and may or may not reflect the official position of the Sanhedrin. They are the work of the esteemed experts in their field, and are included here to indicate the kind of questions being handled by the Sanhedrin.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 12 Av, 5770 (2 August 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:SoldierLegal.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Legal Adjudication for Soldiers&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Advisory Committee&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;&lt;br /&gt;
&amp;lt;center&amp;gt;&amp;lt;big&amp;gt;'''The Nuclear Threat from a Practical Standpoint'''&amp;lt;/big&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Civilian defense... will not prevent the threat of nuclear war.  However, it will significantly decrease its odds of occurrence.  - Edward Teller, father of the hydrogen bomb.&lt;br /&gt;
&lt;br /&gt;
When Hitler bombed London for the first time, the panic caused much more damage from the bombs themselves.  When the residents of London were liberated from the exaggerated fears, life returned to normal, to a large extent.  This is what would happen in the event of a nuclear terror attack.&lt;br /&gt;
- Carson Kirny, advisor to the American government.&lt;br /&gt;
&lt;br /&gt;
Even though nuclear arms have unprecedented, instantaneous destructive power, it is still limited.  The publics' fears regarding the results of a nuclear attack or nuclear war are in many ways exaggerated.  Clear understanding of these results is necessary for proper management of emergency resources and the survival of the nation.&lt;br /&gt;
&lt;br /&gt;
Table of Contents&lt;br /&gt;
&lt;br /&gt;
# Introduction&lt;br /&gt;
# Principles and History&lt;br /&gt;
# Nuclear Proliferation and Strategic Outlook&lt;br /&gt;
# Ramifications of Nuclear Arms&lt;br /&gt;
# Expected Injured, Defense and Dispersion&lt;br /&gt;
# Awareness and Preparedness&lt;br /&gt;
# Thanks&lt;br /&gt;
# Additional Reading&lt;br /&gt;
&lt;br /&gt;
Dr. Joshua Sokol is a consultant of the Sanhedrin. The following is his analysis of the threat and damage due to an atomic attack.&lt;br /&gt;
&lt;br /&gt;
Please see below for the full document presentation.&lt;br /&gt;
&lt;br /&gt;
Click [[Media:Edut 5767 Elul 4b.pps|here for presentation in English]] (the Hebrew page has a version in Hebrew) (PowerPoint)&lt;br /&gt;
&lt;br /&gt;
Click [[:he:עדות תשס&amp;quot;ז אב י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
&lt;br /&gt;
[[he:עדות תשס&amp;quot;ט אב י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Edut_5769_Av_12&amp;diff=3279</id>
		<title>Edut 5769 Av 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Edut_5769_Av_12&amp;diff=3279"/>
				<updated>2009-12-02T12:00:39Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''These Reports, Analysis &amp;amp; Opinions have have been submitted to the Sanhedrin in an advisory capacity only, and may or may not reflect the official position of the Sanhedrin. They are the work of the esteemed experts in their field, and are included here to indicate the kind of questions being handled by the Sanhedrin.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 12 Av, 5770 (2 August 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:SoldierLegal.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Legal Adjudication for Soldiers&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Advisory Committee&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;&lt;br /&gt;
&amp;lt;center&amp;gt;&amp;lt;big&amp;gt;'''The Nuclear Threat from a Practical Standpoint'''&amp;lt;/big&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Concerning means of escape from danger of earthquakes and collapse of buildings due to bomb attack.&lt;br /&gt;
&lt;br /&gt;
Dr. Joshua Sokol is a consultant of the Sanhedrin. The following is his analysis of the threat and damage due to an atomic attack.&lt;br /&gt;
&lt;br /&gt;
Click [[Media:Edut 5767 Elul 4b.pps|here for presentation in English]] (the Hebrew page has a version in Hebrew) (PowerPoint)&lt;br /&gt;
&lt;br /&gt;
Click [[:he:עדות תשס&amp;quot;ז אב י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:עדות תשס&amp;quot;ט אב י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3278</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3278"/>
				<updated>2009-12-02T11:51:48Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges&amp;lt;ref&amp;gt;The state abandoned captives via ignorance in the “Bad Deal” affair of 5714 (1954), when it didn’t redeem the captives of the underground, which operated in the states name in Egypt in the 1950’s, and did not act to exchange them in the exchange of prisoners after the Sinai Campaign of 5717 (1956).  It did this only after heavy pressure after the victory of the Six Day War of 5727 (1967).  The state purposefully acted in an unusual way when it turned over Pollard, and assisted in his extremely harsh conviction.  It agreed to the exchange of captives for prisoners in the past without demanding the body of Eli Cohen, without giving a clear answer on the fate of the soldiers missing from Sultan Yaakov, without giving clear testimony as to the fate of Ron Arad.  It abandoned the Southern Lebanon Army and the Arab collaborators to their death or joining Hizbollah.  It has exchanged more than a thousand terrorists, like in the Jibril Deal of 5745 (1985), in exchange for a few Jews, an affair which according to all opinions instigated the first Intifada, and destroyed the norms of fighting terror.&amp;lt;/ref&amp;gt;.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&amp;lt;ref&amp;gt;In the Shulchan Aruch, it has been ruled (Yoreh Deah 252:1-3) that the redemption of captives comes before any other charity, and we are required to redeem them as quickly as possible.  But our sages have decreed (Gittin 45a) that one should not redeem captives for more than their worth, that is to say one is not to pay a huge amount to redeem individuals taken captive.  The accepted reasoning for this decree is (Yoreh Deah 252:4) that the enemies should not be going out of their way to take specifically Jewish captives because of the high ransom they receive for them.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid&amp;lt;ref&amp;gt;Meir Indor, CEO of Almagor, the union of terror victims, in its announcement from September 26, 2006, states that a number of terrorists “without blood on their hands” who were released in prior deals and were actively involved in bloody attacks after their release.&amp;lt;/ref&amp;gt;.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless&amp;lt;ref&amp;gt;Shu&amp;quot;t Meshaneh Halachot 13:151: &amp;quot;The mercy of evil person is cruel.&amp;quot; (Proverbs 12:10) When he has mercy on an individual, he is cruel to the public and to all Israel (G-d forbid).  And in the Torah is stated &amp;quot;you shall destroy the evil from amongst yourself so that they will hear and fear&amp;quot; and the lowly will make a hole in the mountain, especially when it makes damage to the masses.&amp;lt;/ref&amp;gt; in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters&amp;lt;ref&amp;gt;Rambam, Eight Chapters, chapter 2, halacha 2: “If he was far off to one extreme, he should make himself go off to the opposite extreme, and act according to that for a long time, until he is able to return to the good path, which is the middle trait in every idea.”&amp;lt;/ref&amp;gt;.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3277</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3277"/>
				<updated>2009-12-01T18:01:49Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges&amp;lt;ref&amp;gt;The state abandoned captives via ignorance in the “Bad Deal” affair of 5714 (1954), when it didn’t redeem the captives of the underground, which operated in the states name in Egypt in the 1950’s, and did not act to exchange them in the exchange of prisoners after the Sinai Campaign of 5717 (1956).  It did this only after heavy pressure after the victory of the Six Day War of 5727 (1967).  The state purposefully acted in an unusual way when it turned over Pollard, and assisted in his extremely harsh conviction.  It agreed to the exchange of captives for prisoners in the past without demanding the body of Eli Cohen, without giving a clear answer on the fate of the soldiers missing from Sultan Yaakov, without giving clear testimony as to the fate of Ron Arad.  It abandoned the Southern Lebanon Army and the Arab collaborators to their death or joining Hizbollah.  It has exchanged more than a thousand terrorists, like in the Jibril Deal of 5745 (1985), in exchange for a few Jews, an affair which according to all opinions instigated the first Intifada, and destroyed the norms of fighting terror.&amp;lt;/ref&amp;gt;.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&amp;lt;ref&amp;gt;In the Shulchan Aruch, it has been ruled (Yoreh Deah 252:1-3) that the redemption of captives comes before any other charity, and we are required to redeem them as quickly as possible.  But our sages have decreed (Gittin 45a) that one should not redeem captives for more than their worth, that is to say one is not to pay a huge amount to redeem individuals taken captive.  The accepted reasoning for this decree is (Yoreh Deah 252:4) that the enemies should not be going out of their way to take specifically Jewish captives because of the high ransom they receive for them.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid&amp;lt;ref&amp;gt;Meir Indor, CEO of Almagor, the union of terror victims, in its announcement from September 26, 2006, states that a number of terrorists “without blood on their hands” who were released in prior deals and were actively involved in bloody attacks after their release.&amp;lt;/ref&amp;gt;.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters&amp;lt;ref&amp;gt;Rambam, Eight Chapters, chapter 2, halacha 2: “If he was far off to one extreme, he should make himself go off to the opposite extreme, and act according to that for a long time, until he is able to return to the good path, which is the middle trait in every idea.”&amp;lt;/ref&amp;gt;.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3276</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3276"/>
				<updated>2009-12-01T17:52:41Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&amp;lt;ref&amp;gt;In the Shulchan Aruch, it has been ruled (Yoreh Deah 252:1-3) that the redemption of captives comes before any other charity, and we are required to redeem them as quickly as possible.  But our sages have decreed (Gittin 45a) that one should not redeem captives for more than their worth, that is to say one is not to pay a huge amount to redeem individuals taken captive.  The accepted reasoning for this decree is (Yoreh Deah 252:4) that the enemies should not be going out of their way to take specifically Jewish captives because of the high ransom they receive for them.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid&amp;lt;ref&amp;gt;Meir Indor, CEO of Almagor, the union of terror victims, in its announcement from September 26, 2006, states that a number of terrorists “without blood on their hands” who were released in prior deals and were actively involved in bloody attacks after their release.&amp;lt;/ref&amp;gt;.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters&amp;lt;ref&amp;gt;Rambam, Eight Chapters, chapter 2, halacha 2: “If he was far off to one extreme, he should make himself go off to the opposite extreme, and act according to that for a long time, until he is able to return to the good path, which is the middle trait in every idea.”&amp;lt;/ref&amp;gt;.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3275</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3275"/>
				<updated>2009-12-01T17:49:06Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&amp;lt;ref&amp;gt;In the Shulchan Aruch, it has been ruled (Yoreh Deah 252:1-3) that the redemption of captives comes before any other charity, and we are required to redeem them as quickly as possible.  But our sages have decreed (Gittin 45a) that one should not redeem captives for more than their worth, that is to say one is not to pay a huge amount to redeem individuals taken captive.  The accepted reasoning for this decree is (Yoreh Deah 252:4) that the enemies should not be going out of their way to take specifically Jewish captives because of the high ransom they receive for them.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters&amp;lt;ref&amp;gt;Rambam, Eight Chapters, chapter 2, halacha 2: “If he was far off to one extreme, he should make himself go off to the opposite extreme, and act according to that for a long time, until he is able to return to the good path, which is the middle trait in every idea.”&amp;lt;/ref&amp;gt;.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3274</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3274"/>
				<updated>2009-12-01T17:32:27Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters&amp;lt;ref&amp;gt;Rambam, Eight Chapters, chapter 2, halacha 2: “If he was far off to one extreme, he should make himself go off to the opposite extreme, and act according to that for a long time, until he is able to return to the good path, which is the middle trait in every idea.”&amp;lt;/ref&amp;gt;.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3273</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3273"/>
				<updated>2009-12-01T17:28:53Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth”&amp;lt;ref&amp;gt;Mishnah Gittin 4:6&amp;lt;/ref&amp;gt; is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3272</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3272"/>
				<updated>2009-12-01T17:28:00Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it&amp;lt;ref&amp;gt;“And all the nations of the world will see that the name of G-d is called upon you, and they will fear you” Deuteronomy 28:10&amp;lt;/ref&amp;gt;, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth” is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3271</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3271"/>
				<updated>2009-12-01T17:25:35Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&amp;lt;ref&amp;gt;See Rabbi Shlomo Goren, “All of Israel is responsible for one another”, Torat Moadim, 5724, pages 54-70.  In particular it is written there “It is the responsibility of the Sanhedrin to sustain (mutual) responsibility”.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth” is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3270</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3270"/>
				<updated>2009-12-01T17:23:53Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”&amp;lt;ref&amp;gt;Woe unto us that the verse from Torah has been fulfilled “and a driven leaf shall pursue them, and they will flee as one flees from a sword” due to fear, “and they will fall and there is none that pursues them” for lack of strength, “and they will stumble one on another”, this doesn’t mean one on another but rather one on another’s sin, teaching that all of Israel are responsible one for another, “and you will not have no power before your enemies”, this is the time that Jerusalem was captured, Yalkut Shimoni, Parshat Bechukotai, Remez 675.&amp;lt;/ref&amp;gt;, and thus Israel took an oath at Sinai.&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth” is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3269</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3269"/>
				<updated>2009-12-01T17:15:33Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A. Every Jewish heart joins in the pain of the captives and their families.  Every individual and even the state and the authorities are required to act with mercy to the captives and the families; it is incumbent upon us to do everything in our ability for the redemption of the captives, and that is because “all of Israel are responsible for one another”, and thus Israel took an oath at Sinai.&lt;br /&gt;
&amp;lt;br&amp;gt;B. Over the years, the Israeli governments have developed negative behavioral patterns in all involved in prisoner exchanges.  First and foremost, this is because they violated the principle of mutual responsibility (the solidarity principle), and thus the deterrence power of our nation and the State of Israel has been diminished.  This process intensified more forcefully since the opening of the “Peace Process”.  The result is that the State of Israel has removed its divine image from itself, its enemy doesn’t fear it, and its friends fear its betrayal.  Therefore, the State has been forced to a situation as if it were going out of business and must sell its assets at any price.&lt;br /&gt;
&amp;lt;br&amp;gt;C. A sovereign state whose soldiers or citizens were captured in hostile acts cannot treat the enemies demands convicted terrorists for captives as any other ordinary deal.  If it does, it dismantles the judicial system and justice, and preemptively destroys the chance for victory over the enemy.  The enemy’s demand to return terrorists, prisoners, terrorists who committed heinous crimes, in return for freeing captive Israelis, is submission to bribery and will encourage the enemy to attempt to achieve all its goals by way of further kidnapping.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Redeeming captives has turned in to a campaign of abuse and humiliation for the state and the Jewish Nation.&lt;br /&gt;
&amp;lt;br&amp;gt;E. The halachic ruling of “one does not redeem a captive for more than their worth” is well known.  But their value, the value of the captives, is not simply financial but rather is an existential value which can undermine the remaining camp – all of the Nation of Israel.&lt;br /&gt;
&amp;lt;br&amp;gt;F. In any exchange which would be executed today, there would be multiple hundred prisoners for one soldier, and not something reasonable, like up to seven to one.  This would cause great damage, encouraging further kidnappings, and will cause the release of terrorists who would return to their ways – killing Jews, G-d forbid.  It is obligatory to change the behavioral patterns and the judicial guidelines in order to return the deterrence force.&lt;br /&gt;
&amp;lt;br&amp;gt;G. There should be no further work regarding redeeming captives until there is a mandatory death sentence penalty for terrorists, since these prisoners are not protected from this by international conventions.  The demand for terrorists with blood on their hands as a condition for freeing captives needs to serve as a clear sign for the need to enact the death penalty.&lt;br /&gt;
&amp;lt;br&amp;gt;H. Harming a captive will cause the executive of many additional hostages, among the most senior ones in our hold, or that will be captured for this purpose, including ministers, prime ministers, and anyone else identified as an enemy leader.&lt;br /&gt;
&amp;lt;br&amp;gt;I. Due to mercy on the merciless in which the State of Israel has excelled, it is required to go to war and to show mercilessness to the enemy, as per the advice of the Rambam in the Eight Chapters.  If it will not do this, it is nothing more than an additional failure on the way to the eternal abyss.&lt;br /&gt;
&amp;lt;br&amp;gt;J. The leadership of the state is required to repent and to develop an approach to war and security fitting for justice and the goals of our nation, stemming from its uniqueness and the special status of the Nation of Israel.  To this end, the state must take council with the sages of Israel so that they would instruct it the way to repentance, some of which is written in this document, and some of it in other documents written by the Sanhedrin’s representatives regarding the government’s obligations during wartime.&lt;br /&gt;
&lt;br /&gt;
Commission Members:&lt;br /&gt;
&amp;lt;br&amp;gt;Engineer Moshe Lebel – Commission Head&lt;br /&gt;
&amp;lt;br&amp;gt;Professor Hillel Weiss – Speak of the Sanhedrin 0545343545&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Meir Chai Chakak, Kehilat Yaakov&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Ezra Teffer, Jerusalem&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dr. Eliyahu Shatz, Hashmonaim&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Yoel Schwartz, Jerusalem – Head of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein, Jerusalem – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3268</id>
		<title>Psak 5767 Tishrei 12</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Psak_5767_Tishrei_12&amp;diff=3268"/>
				<updated>2009-12-01T16:29:01Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 12 Tishrei, 5767 (4 October, 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''The Sanhedrin's Political Commission Concerning Redeeming Captives'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסק תשס&amp;quot;ז תשרי י&amp;quot;ב]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3267</id>
		<title>Hachrazah 5770 Kislev 14</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3267"/>
				<updated>2009-12-01T07:13:27Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 14 Kislev, 5770 (1 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
14 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Regarding the Settlement Freeze and the Release of Terrorists&amp;lt;br&amp;gt;A Dangerous and Submissive Regime'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The regime and its institutions have made two decisions which undermine the basic existence of the Jewish State in the Land of Israel.  They have thus abandoned of their supposed historical legitimacy, and have expressly ceased to serve as representative institutions of the state of the Jewish Nation.&lt;br /&gt;
&lt;br /&gt;
The decisions which undermine the physical existence of the Jewish Nation:&lt;br /&gt;
&lt;br /&gt;
A. The decision to freeze the Jewish settlement in areas of our Holy Land, including the capital, Jerusalem, which were liberated in 5727.  This is a clear expression of hostile, treacherous, foreign policy against the Jewish Nation.  This policy is meant to pave the way for the ethnic cleansing by expelling 400,000 Jews from their land, amidst civil war, and endangering the lives of our people here and worldwide.&lt;br /&gt;
&amp;lt;br&amp;gt;B. The expected decision to free a thousand murderous terrorists in return for the captive Gilad Shalit.&lt;br /&gt;
&lt;br /&gt;
In these decisions, the regime aides the enemies of Israel to dispossess the Nation of Israel from its Holy Land.  To this aim, it provides many resources: in land, arms, water, propaganda, morale, human resources, and condemnation of the Jewish Nation in the world public opinion.&lt;br /&gt;
&lt;br /&gt;
There is a limit to what can be done while operating according to the laws of capitulation.  They must stand up to the tests of morals and logic.&lt;br /&gt;
&lt;br /&gt;
The issue of freeing Gilad Shalit is tangible expression of the strengthening terror industry against Jews and the world.  Releasing murderous terrorists is a cry of surrender from the state, and the raising of a white flag in front of its enemies, and the beginning of the collapse of free states to the blood thirsty Islamic boots.&lt;br /&gt;
&lt;br /&gt;
Everyone knows that those freed in the Jibril deal founded the first Intifada.  That prisoner release was meant to create legitimacy for the “Peace Process”, which is meant to be the process of destruction of the Jewish Nation (may it never be).&lt;br /&gt;
&lt;br /&gt;
All of the Intifadas were, at the end of the day, coordinated, either with or against the will, of the enemies.  Recently, it has been revealed that even the Yom Kippur War was the rotten fruit of coordination between the weak Israeli regime and the enemies of the state, by means of mediation of a hostile regime (as it always has been) in the White House, at the expense of our soldiers’ blood.  There were leaders that knew how to stand up to American pressure.  Ben-Gurion did not give in on the matter of the status of Jerusalem and the Negev.  Eshkol started the Six Day War.  Begin destroyed the Iraqi nuclear reactor.  All of these were in spite of pressure, which ended up bringing a strengthening of Israel’s status.  The world and the American Congress value winners and strong partners, not so much soft humanists.  Israel won its freedom and independence by the blood of its fighters, but it has been ensnared in the net of a false peace.  With purposeful submission and weakness of mind for this false peace, they have undermined the state’s security, and have given a decisive contribution to undermining world peace and its fight to defeat terrorist Islam.&lt;br /&gt;
&lt;br /&gt;
Monstrous deals to free captives, like the Tennenbaum deal and the Kuntar deal, in which bodies were returned in exchange for massive amounts of murderers, are the road signs on the path to surrender.&lt;br /&gt;
&lt;br /&gt;
The central figures advancing these processes are politicians, academics, media personalities, the Peace Now movement, and public relations people who receive great amounts of money from foreign, hostile countries in exchange for their contemptuous, acts of betrayal.&lt;br /&gt;
&lt;br /&gt;
In order to prevent collapse, which, G-d forbid, would include another holocaust, there should be no deal for Shalit, even at the cost of his life, and at the same time, steps should be taken to immediately save his life, by using the lives of murderous terrorists in our hands as hostages.&lt;br /&gt;
&lt;br /&gt;
If, G-d forbid, Gilad Shalit were to be put to death, or not returned in peace, prisoners should immediately be executed.&lt;br /&gt;
&lt;br /&gt;
It is incumbent upon the state to complete Operation Cast Lead during Chanukah this year, and to wipe out the leadership of Hamas from the world.&lt;br /&gt;
&lt;br /&gt;
In any event, the State of Israel cannot prevent a war, the likes of which have not been seen, simultaneously with all its enemies, as a result from the process called the “Peace” Process, which is nothing but a process of surrender, like the words of the prophet (Jeremiah 8:11) “And they have lightly healed the pain of my people saying: Peace, peace; and there is no peace.&lt;br /&gt;
&lt;br /&gt;
If the regime were faithful to its nation, it would be obligated to announce to the population dwelling in the crowded areas of the coastal plane to spread out in Judea and Samaria, the area of Jerusalem, north of Ramallah, and south of Bethlehem, the Judean Desert, the mountain ridge and the length of the Jordan Valley, in order to prepare for the worst of all, G-d forbid – a general attack, including a nuclear Iranian attack.&lt;br /&gt;
&lt;br /&gt;
Due to the chances of the feeble regime listening to the words of truth engraved here is nil, the Jewish public is obligated to make its own conclusions and to care for its fate.&lt;br /&gt;
&lt;br /&gt;
Leadership acceptable to the public is obligated to encourage building in all parts of Judea and Samaria, Jerusalem and the Golan.  It is incumbent for the Jewish Nation to organize and gather means to this end without delay to thwart the decision of the surrendering government.  The Sanhedrin intends to organize the Jewish Nation as a public entity for itself, separate from the feeble regime.  The Sanhedrin calls to volunteers to contact us in order to realize this dream.&lt;br /&gt;
&lt;br /&gt;
Rabbi Professor Hillel Weiss – Speaker of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3266</id>
		<title>Hachrazah 5770 Kislev 14</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3266"/>
				<updated>2009-12-01T07:08:01Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 14 Kislev, 5770 (1 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
14 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Regarding the Settlement Freeze and the Release of Terrorists&amp;lt;br&amp;gt;A Dangerous and Submissive Regime'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The regime and its institutions have made two decisions which oppose the basic existence of the Jewish State in the Land of Israel.  They have thus lost hold of their supposed historical legitimacy, and have expressly ceased to serve as representative institutions of the state of the Jewish Nation.&lt;br /&gt;
&lt;br /&gt;
The decisions which undermine the physical existence of the Jewish Nation:&lt;br /&gt;
&lt;br /&gt;
A.	The decision to freeze the Jewish settlement in areas of our Holy Land, including the capital, Jerusalem, which were liberated in 5727.  This is a clear expression of hostile, treacherous, foreign policy against the Jewish Nation.  This policy is meant to pave the way for the ethnic cleansing by expelling 400,000 Jews from their land, amidst civil war, and endangering the lives of our people here and worldwide.&lt;br /&gt;
B.	The expected decision to free a thousand murderous terrorists in return for the captive Gilad Shalit.&lt;br /&gt;
In these decisions, the regime aides the enemies of Israel to dispossess the Nation of Israel from its Holy Land.  To this aim, it provides many resources: in land, arms, water, propaganda, morale, human resources, and condemnation of the Jewish Nation in the world public opinion.&lt;br /&gt;
&lt;br /&gt;
There is a limit to what can be done while operating laws of capitulation.  They must stand up to the tests of morals and logic.&lt;br /&gt;
&lt;br /&gt;
The issue of freeing Gilad Shalit is tangible expression of the strengthening terror industry against Jews and the world.  Releasing murderous terrorists is a cry of surrender from the state, and the raising of a white flag in front of its enemies, and the beginning of the collapse of free states to the blood thirsty Islamic boots.&lt;br /&gt;
&lt;br /&gt;
Everyone knows that those freed in the Jibril deal founded the first Intifada.  That prisoner release was meant to create legitimacy for the “Peace Process”, which is meant to be the process of destruction of the Jewish Nation (May it never be.).&lt;br /&gt;
&lt;br /&gt;
All of the Intifadas were, at the end of the day, coordinated, either with or against the will, of the enemies.  Recently it has been revealed that even the Yom Kippur War was the rotten fruit of coordination between the weak Israeli regime and the enemies of the state, by means of mediation of a hostile regime (as it always has been) in the White House, at the expense of our soldiers’ blood.  There were leaders that knew how to stand up to American pressure.  Ben-Gurion did not give in on the matter of the status of Jerusalem and the Negev.  Eshkol started the Six Day War.  Begin destroyed the Iraqi nuclear reactor.  All of these were in spite of pressure, which ended up bringing a strengthening of Israel’s status.  The world and the American Congress value winners and strong partners, not so much soft humanists.  Israel won its freedom and independence by the blood of its fighters, but it has been ensnared in the net of a false peace.  With purposeful submission and weakness of mind for this false peace, they have undermined the state’s security, and have given a decisive contribution to undermining world peace and its fight to defeat terrorist Islam.&lt;br /&gt;
&lt;br /&gt;
Monstrous deals to free captives, like the Tennenbaum deal and the Kuntar deal, in which bodies were returned in exchange for massive amounts of murderers, are the road signs on the path to surrender.&lt;br /&gt;
&lt;br /&gt;
The central figures advancing these processes are politicians, academics, media personalities, the Peace Now movement, and public relations people who receive great amounts of money from foreign, hostile countries in exchange for their contemptuous, acts of betrayal.&lt;br /&gt;
&lt;br /&gt;
In order to prevent collapse, which, G-d forbid, would include another holocaust, there should be no deal for Shalit, even at the cost of his life, and at the same time, steps should be taken to immediately save his life, by using the lives of murderous terrorists in our hands as hostages.&lt;br /&gt;
&lt;br /&gt;
If, G-d forbid, Gilad Shalit were to be put to death, or not returned in peace, prisoners should immediately be executed.&lt;br /&gt;
&lt;br /&gt;
It is incumbent upon the state to complete Operation Cast Lead during Chanukah this year, and to wipe out the leadership of Hamas from the world.&lt;br /&gt;
&lt;br /&gt;
In any event, the State of Israel cannot prevent a war, the likes of which have not been seen, simultaneously with all its enemies, as a result from the process called the “Peace” Process, which is nothing but a process of surrender, like the words of the prophet (Jeremiah 8:11) “And they have lightly healed the pain of my people saying: Peace, peace, and there is no peace.&lt;br /&gt;
&lt;br /&gt;
If the regime were faithful to its nation, it would be obligated to announce to the population dwelling in the crowded areas of the coastal plane to spread out in Judea and Samaria, the area of Jerusalem, north of Ramallah, and south of Bethlehem, the Judean Desert, the mountain ridge and the length of the Jordan Valley, in order to prepare for the worst of all, G-d forbid – a general attack, including a nuclear Iranian attack.&lt;br /&gt;
&lt;br /&gt;
Due to the chances of the feeble regime listening to the words of truth engraved here is nil, the Jewish public is obligated to make its own conclusions and to care for its fate.&lt;br /&gt;
&lt;br /&gt;
Leadership acceptable to the public is obligated to encourage building in all parts of Judea and Samaria, Jerusalem and the Golan.  It is incumbent for the Jewish Nation to organize and gather means to this end without delay to thwart the decision of the surrendering government.  The Sanhedrin intends to organize the Jewish Nation as a public entity for itself, separate from the feeble regime.  The Sanhedrin calls to volunteers to contact us in order to realize this dream.&lt;br /&gt;
&lt;br /&gt;
Rabbi Professor Hillel Weiss – Speaker of the Sanhedrin&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein – Secretary of the Sanhedrin&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3265</id>
		<title>Hachrazah 5770 Kislev 14</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_14&amp;diff=3265"/>
				<updated>2009-12-01T06:24:41Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 14 Kislev, 5770 (1 December 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
14 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Regarding the Settlement Freeze and the Release of Terrorists&amp;lt;br&amp;gt;A Dangerous and Submissive Regime'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו י&amp;quot;ד]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3264</id>
		<title>Hachrazah 5770 Kislev 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3264"/>
				<updated>2009-12-01T06:24:32Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Members of the ruling powers in the Palestinian authority have announced that they are considering declaring an independent, sovereign Palestinian State in an area that includes Judea and Samaria.  In response the current Israeli administration has replied that it would consider annexing small portions of Judea and Samaria.  The Special Court for Matters Concerning the Nation and the State declares that not &amp;quot;small portions&amp;quot;, but the entire Judea and Samaria is already under the sovereignty of the Jewish Nation as clearly defined in the Torah.  Torah law and principles are the source of sovereignty and authority for the Jewish people, and any government which claims to represent the Jewish people must work within those principles, as explained below.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 5 Kislev, 5770 (22 November 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
5 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Declaration of the Jewish Nation's sovereignty over Judea and Samaria&amp;lt;br&amp;gt;Application of the principles of Torah'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We hereby declare in this, in front of all the nations, the sovereignty of the Jewish Nation, and mainly of the Jewish residents actively living in the regions of Judea and Samaria, more than 120 communities amounting to more than 350,000 Jews, as sovereign regions of the Jewish State, and this is apart from the Jewish residents in Jerusalem neighborhoods and in the Golan, counting for about 250,000 additional Jews, may they increase.  Sixty myriads of Jews, like the number of Jews in the Land of Israel at the time of the Declaration of the State of Israel in 5708 (1948), may it prosper and flourish.&lt;br /&gt;
&lt;br /&gt;
The sovereignty declared here is reserved for the State of Israel, until it is established as the  state of the Nation of G-d according to the Torah of G-d, within the regions of the Land of Israel’s biblical borders.&lt;br /&gt;
&lt;br /&gt;
The Torah is the foundation of the constitution of the nation of Israel as it was given at Sinai, which existed since before creation; it is the testimony of G-d’s will, His actions, and His laws.&lt;br /&gt;
&lt;br /&gt;
Therefore, the applicable and obligatory law in Judea and Samaria since earliest times and eternally, like in all of the Land of Israel is the law of Torah, even if foreign entities, or Jewish entities which do not recognize this law, and act according to foreign laws recognize this.&lt;br /&gt;
&lt;br /&gt;
Application of the law does not require the agreement of any political or governmental authority.&lt;br /&gt;
&lt;br /&gt;
The existing laws of the State of Israel in Judea and Samaria and in the Golan may remain in force as long as they do not contradict the laws of Torah.&lt;br /&gt;
&lt;br /&gt;
In order to implement the laws of Torah in action, we call to all of the communities of Judea and Samaria and the Golan to set up Courts acting in accordance with Torah law.  Each Court will comprise not less than three people, who keep Torah and fear G-d, despite profiteering, of public renown, and also are representatives of the public, having been elected in elections held for this purpose.  Recommendations on the matter of management of the election process for the courts will appear in an appendix.&lt;br /&gt;
&lt;br /&gt;
The government of Israel threatens that if the Arabs and the United Nations were to declare or recognize a Palestinian State, that the State of Israel may take actions steps towards annexing settlement blocks.&lt;br /&gt;
&lt;br /&gt;
Such a declaration is an admission, in a roundabout manner, that Israel has the eternal residual right to impose and to implement its sovereignty in all of the Land of Israel, and it is only due to slavery to the process called the “peace process”, and the misunderstanding of the State of Israel as being part of the family of nations, that Israel does not implement what is known to all, even in the core writings of Islam and Christianity, that the Land of Israel is the inheritance of the Nation of G-d, the Nation of Israel.&lt;br /&gt;
&lt;br /&gt;
The cowardly policies of Israeli governments, at least since 5727 (1967), brought upon the Jewish Nation, and upon its sovereignty in the Land of Israel, the disaster, which continues to become more explicit after the Goldstone Report, whose essence is the founding of a foreign Arab state in regions of the Land of Israel which will be recognized by the nations of the world, organized in the United Nation.  The Israeli governments, in their denial of the sovereign rights of the Jewish Nation on the Land of Israel, in opposition to the set covenants in the Torah between G-d and the forefathers of the nation, and the words of the prophets, and including international law decisions in the years 1920 and 1922, cause, as stated, disaster for the nation, in whose and for whose sake they pretend to speak. &lt;br /&gt;
&lt;br /&gt;
Israeli governments have denied, due to political pressures, the sovereignty of the Nation of Israel on strips of land in the heart of its homeland, including Jerusalem, in that they did not actualize the Basic Law of Jerusalem.  They preferred to refer to them as &amp;quot;occupied territories&amp;quot;.  This denial was made worse by the High Court, in their infamous decision that these strips of land are occupied territories are in a perpetual state of war until their evacuation.  This perversion was used as justification for ethnic cleansing of the Gaza Strip by means of the expulsion and banishment of its Jewish residents, and destroying their means of livelihood.  This despicable act is meant to be used as a president to permit the expulsion and banishment of Jews, and their ethnic cleansing from regions of their land, the Holy Land.  These regions of land were liberated, with the help of the Creator, in war, which the Arabs initiated in the year 5727 (1967), and also in the defensive War of Independence in 5708 (1948).&lt;br /&gt;
&lt;br /&gt;
This behavior presents the Jewish Nation as burglars, and its land, state, and government as war criminals.&lt;br /&gt;
The High Court, the Attorney General, and the haters of Israel within, aroused the recognition and courage of, what is known as the Palestinian entity, to declare statehood.  Therefore the High Court, the Attorney General, and all those associated with them carry the consequences for the results and damages in life and property and removing Israel from its land, and will give accounting if and when the hand of Israel will become strengthened, with the grace of G-d.&lt;br /&gt;
&lt;br /&gt;
We declare that any foreign political entity, in the regions of the Land of Israel, which is not Jewish is an illegal and temporary entity, and is destined to be uprooted.&lt;br /&gt;
&lt;br /&gt;
Activities of the Israel Defense Forces against Jewish communities, their uprooting, and the exile of Jews from them, in part or whole; these actions are expressly illegal.  It is easy to show that in the circumstances which have been created, according to which swaths of the Land, including the “settlement” of Gilo, are under dispute and threat of Arab and international capture.&lt;br /&gt;
&lt;br /&gt;
Therefore, whomever acts towards the destruction of Jewish communities acts for the sake of foreign interests, and undermines the existence of the nation of Israel in its land, and acts against the laws of Torah, and will in the future be punished for this by the hands of Heaven.&lt;br /&gt;
Destruction of Jewish communities is the actualization of the call of the American government not to build in the neighborhood of Gilo.  The destiny for the settlement Negohot is like that of the neighborhood of Gilo, and the destiny of the neighborhood of Rechavia and every other place in Jerusalem.  Every person who is employed in the evacuation and exile and destruction is excommunicated by Heaven and excommunicated by man, and will not be designated in the community.&lt;br /&gt;
&lt;br /&gt;
About this, David, King of Israel said:&lt;br /&gt;
&lt;br /&gt;
Psalms 119:158 – I saw traitors, and I quarreled, for they did not observe Your word.&lt;br /&gt;
&lt;br /&gt;
We are convinced that the heads of yeshivas will not be frightened from threats, and will find ways to sustain their institutions and to strengthen the trust of the yeshiva students in their chosen path, the way of Torah.&lt;br /&gt;
&lt;br /&gt;
We pray that the eyes of the government, like the eyes of all people, will open up to see the difficult situation in which the nation of Israel and its state is in, and therefore it will cease any process of evacuation and plans of expulsion, and instead of this will work to spread out the flocks on the mountains of Israel, and worry for all that it is lacking.&lt;br /&gt;
&lt;br /&gt;
The Jewish Nation, under its present regime, sits on the fence.  It cannot, in its current state, receive any legitimacy from the nations of the world, but only earn their disdain, for it doesn’t act according to divine laws, promises and covenants, which cause, G-d forbid, the punishments and curses written in the Torah.&lt;br /&gt;
&lt;br /&gt;
The Iran affair is the result of the removal of the divine image from the shepherds of Israel for many years, who withheld the Nation of Israel from recognition, study, and education that the name of G-d is called upon it, and therefore the nations of the world fear it.&lt;br /&gt;
&lt;br /&gt;
As long Nation of Israel does not act according to its ways, from amidst a divine spiritual identity, in holiness and purity, expressing the national spirit, the State of Israel will not be able to overcome its enemies, and G-d forbid, the curses will be fulfilled.&lt;br /&gt;
&lt;br /&gt;
Deuteronomy 28 (43) The stranger in your midst will rise up high and higher, and you will go down lower and lower… (47) Because you have not served Hashem your G-d in happiness and goodness of heart from abundance… (52) And he will trouble you in all of your gates until your fortified high walls, that you trust, come down in all your land, and he will trouble you in all the gates in all the land that Hashem your G-d gave you.&lt;br /&gt;
&lt;br /&gt;
We call to all Jews and all people, and all the nations and countries of the world to repent, to avoid theft, bloodshed, and sexual sins, and to accept the yoke of Torah and commandments, every nation according to what is proper for him, and to help the Nation of Israel to cherish the dust of its land, and to erect its Temple on the Temple Mount and to call together to the G-d of Israel, G-d of the world, and to announce the abandonment of perverted ideas to establish a foreign state in the Land of Israel.&lt;br /&gt;
&lt;br /&gt;
Rabbi  Prof. Hillel Weiss – Spokesman&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein - Secretary&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
* [http://www.khaleejtimes.com/DisplayArticle09.asp?xfile=data/middleeast/2009/November/middleeast_November512.xml&amp;amp;section=middleeast Palestinian state declaration has Arab backing]&lt;br /&gt;
* [http://www.examiner.com/x-28247-Riverside-County-Political-Buzz-Examiner~y2009m11d17-Palestinians-seek-UN-recognition-for--independent-state Palestinians seek UN recognition for independent state] Examiner.com&lt;br /&gt;
* [http://english.cri.cn/6966/2009/11/16/168s529751.htm Palestinians to Garner Support for Independent State Recognition]&lt;br /&gt;
* [http://www.presstv.ir/detail.aspx?id=111508&amp;amp;sectionid=351020202 Palestinian state 'backed by Arabs']&lt;br /&gt;
* [http://www.israelnationalnews.com/News/Flash.aspx/174661 State Dept.: Palestinian State Through Cooperation]&lt;br /&gt;
* [http://www.csmonitor.com/2009/1116/p99s01-duts.html Israel minister threatens to annex West Bank land]&lt;br /&gt;
* [http://www.analyst-network.com/article.php?art_id=3233  UNILATERALISM IS ISRAEL'S ONLY OPTION] International Analyst Network&lt;br /&gt;
* [http://www.israelnationalnews.com/News/Flash.aspx/174629 If PA Declares State, Israel Will Annex Settlements'] &lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3263</id>
		<title>Legal rulings and opinions to date</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3263"/>
				<updated>2009-12-01T06:21:42Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Special Court for Matters Concerning the Nation and the State */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Below is a partial list of the legal rulings and opinions of the court.  They are collected from the legal proceedings of the nascent Sanhedrin and its subcourts.  Most of them were originally issued in Hebrew, with a minority in English.  A translation to English is provided when available.  It is possible to see a list of urgent and important public [[Urgent and important announcements|announcements here]].&lt;br /&gt;
 &lt;br /&gt;
The [[Sanhedrin Initiative]] consists of the nascent Sanhedrin, four subcourts and more than a dozen committees.&amp;lt;ref&amp;gt;See [[Organization of the Nascent Sanhedrin|Organization of the Sanhedrin]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The courts and committees function within the charters they have been given by the &amp;quot;Special Court for the Executive Oversight of the Sanhedrin&amp;quot;, but they may functional independently.  Views expressed by subcourts and committees of the Sanhedrin Initiative, in general, have not be reviewed by the nascent Sanhedrin and as such they carry only the authority that a regular Jewish court of law or committee would hold.&lt;br /&gt;
&lt;br /&gt;
Besides their normal function, these courts and committees are to develop &amp;quot;expert legal opinions&amp;quot; and &amp;quot;legal briefs&amp;quot; that may be used at a future date when a full sanhedrin may decide on these issues. Until that time, their views do not necessarily reflect the binding decision of a Sanhedrin, or even the views of all the members of the Sanhedrin Initiative.&lt;br /&gt;
&lt;br /&gt;
==[[The Sanhedrin Initiative|Sanhedrin Initiative]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 3|Shofar blowing on Rosh Hashanah which occurs on the Sabbath - Summary]] (3 Tishrei 5769, 21 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Elul 27|Shofar blowing on Rosh Hashanah which occurs on the Sabbath in Jerusalem according to Rabban Yochanan ben Zakai]] (27 Elul 5769, 16 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Sivan 25|Letter of the Sanhedrin to Jewish People and the Nations of the World]] (25 Sivan 5769, 17 June 2009)&lt;br /&gt;
* [[Hachrazah 5769 Adar 13|Letter of the Sanhedrin to Jewish communities around the world]] (13 Adar 5769, 9 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tishrei 29|Conference on extra-parliamentary Jewish government]] (29 Tishrei 5769, 28 October 2008)&lt;br /&gt;
* [[Hachrazah 5768 Av 8|The Sanhedrin Court and the Jewish people]] (8 Av 5768, 9 August 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9|Sanhedrin Bulletin #1]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 b|&amp;quot;The amount of an Olive&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 c|How to handle the purchasing of produce during the sabbatical year]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 h|Praying in a synagogue of a different liturgical rite]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 i|A call to the nations of the world for world peace.]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Tevet 28|Declaration to President George W. Bush]] (28 Tevet 5768, 6 January 2008)&lt;br /&gt;
* [[Hachrazah 5767 Adar 10|Annual Sanhedrin Conference 5767]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tishrei 3|Blowing the Shofer on Shabbat by a Beit Din of Semuchim]] (3 Tishrei 5767, 25 Sep 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 15|The announcement by the Sanhedrin concerning of the holiness of Israel and commandment of serving the L-rd.]] (15 Av 576, 9 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 5|The judicial and public goals of the Sanhedrin and the manners for their implementation.]] (5 Av 5766, 30 Jul 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10b|Annual Sanhedrin Conference 5766]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 21|Rabbi Adin Steinsaltz elected as Nasi of the Sanhedrin]] (21 Elul 5765, 6 Jun 2005)&lt;br /&gt;
* [[Psak 5765 d|Liturgical ruling on ''Rachem'' prayer for Tisha BeAv services]] 5765&lt;br /&gt;
* [[Psak 5765 c|Addressing the ''Kashrus'' (permissibility) of Pheasant and Quail]] 5765&lt;br /&gt;
* [[Psak 5765 b|Liturgical ruling on ''Birchat HaMazon'' prayer according to its various formulations]] 5765&lt;br /&gt;
* [[Psak 5765 a|The religious and secular authorization of a minor court]] 5765&lt;br /&gt;
* [[Hachrazah 5765 Shevat 10|Ceremony of the re-establishment of the Sanhedrin]] (10 Shevat 5765, 20 Jan 2004)&lt;br /&gt;
* [[Psak 5765 Tishrei 28|Renewal of Semicha and the Sanhedrin in Israel]] (28 Tishrei 5765, 13 Oct 2003)&lt;br /&gt;
* [[Psak 5764 Tishrei 28|Renewal of Semicha]] (28 Tishrei 5764, 24 Oct 2002)&lt;br /&gt;
&lt;br /&gt;
==[[Special Court for Matters Concerning the Nation and the State]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 14|Regarding the Settlement Freeze and the Release of Terrorists]] (Kislev 14, 5770, 1 December 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 5|Declaration of the Jewish Nation's sovereignty over Judea and Samaria, and Application of the principles of Torah]] (Kislev 5, 5770, 22 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 30|Concerning the book &amp;quot;Torat Malchut (Laws of Sovereignty) - Capital offenses between Israel and foreign nationals&amp;quot;]] (Cheshvan 30, 5770, 17 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 28|Concerning the Inappropriate Police Search of the Girls from Ramat Migron]] (Cheshvan 28, 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 24|Sanhedrin's Objection to the Regional Planning Outline for the City of Jerusalem]] (Cheshvan 24, 5770, 11 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 15|Compensation for Rioters]] (Cheshvan 15, 5770, 2 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 24|Sanhedrin message about Shimon Peres' visit to HaRav HaGaon Yosef Shalom Elyashiv shlit&amp;quot;a]] (24 Tishrei, 5770, 12 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 14|Statement to the media of vigorous protest to the taking over of the public domain by Christian elements during the Succot holiday]] (14 Tishrei, 5770, 2 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 13|Declaration of the Rabbis of Israel regarding the Convocations of Gentiles in Jerusalem on Succot-Tabernacles]] (13 Tishrei, 5770, 1 October 2009)&lt;br /&gt;
* [[Psak 5769 Av 23|Regarding the sale / rental of real estate to non-Jews in Israel at this time]] (Av 23, 5769, 13 August 2009)&lt;br /&gt;
* [[Havat Daat 5767 Tamuz 6|Concerning Minister of Defence Ehud Barak going to Washington]] (6 Tamuz 5769, 28 June 2009)&lt;br /&gt;
* [[Psak 5769 Sivan 5|Court ruling on the uprooting of &amp;quot;outposts&amp;quot; by the Israeli government]] (Sivan 5, 5769, 28 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|Discussion of the strategic dangers, nuclear and its infrastructure]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|National Conference on Imminent Threats to the Nation]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 18|The insult of the Pope's visit to the Temple Mount on Lag Ba'Omer]] (Iyyar 18 5769, 12 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 4|Letter of heads of state about the Pope's visit]] (4 Iyyar 5769, 29 March 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 1|On the transfer of national, religious, and spiritual assets to foreign sovereignty]] (1 Nisan 5769, 26 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Shevat 17|Declaration Concerning the Coming Elections]] (Shevat 17 5769, 11 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 22|The Petition of Rananah (Larissa) Amir – the wife of prisoner Yigal Amir]] (22 Tevet 5769, 26 January 2009)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 8|Statement of the Sanhedrin’s Court regarding the &amp;quot;Peace House&amp;quot;]] (8 Kislev 5769, 5 December 2008)&lt;br /&gt;
* [[Psak 5769 Tishrei 24|Submission of objections to the District Council of the Interior Ministry's outline plan for the city of Jerusalem]] (24 Tishrei 5769, 23 October 2008)&lt;br /&gt;
* [[Psak 5768 Ellul 7|Concerning the question of bring the remains of Tzaddikim, Rabbi Nahman of Breslov in particular, to the Holy Land]] (7 Ellul 5768, 7 September 2008)&lt;br /&gt;
* [[Psak 5768 Tamuz 13|Private citizens do not have to wait for security forces when terrorists attack or suspected of attacking]] (13 Tamuz 5768, 17 July 2008)&lt;br /&gt;
* [[Hachrazah 5768 Sivan 16|Responsibility of Torah Sages for the Pride Parade]] (16 Sivan 5768, 19 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 29|Court ruling on the case of Rivka Meirchik]] (29 Iyyar 5768, 3 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 28|Court order asking the respondent to release the petitioner immediately, arrest illegal]] (28 Iyyar 5768, 2 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 27|Urgent request to cancel charges, and immediately release the accused]] (27 Iyyar 5768, 1 June 2008)&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 23|The court ruled on two cases concerning the Chalmish brothers, Itzik and Dani, as well as Rivka Meirchik]] (23 Iyyar 5768, 28 May 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 27|Urgent petition concerning the release of prisoners]] (27 Nisan 5768, 2 May 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 d|Obligation to oppose the &amp;quot;gay march&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 e|[Palestinian-Israeli] Prisoner Exchanges]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 4|Court ruling concerning Dani and Itzik Chalmish]] (4 Nisan 5768 8 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
* [[Psak 5767 Av 23|Expulsion of Jews from Hebron and strengthening the soldiers refused to comply]] (23 Av 5767, 7 August 2007)&lt;br /&gt;
* [[Havat Daat 5767 Shevat 13|The conviction of Chaim Ramon the failure of the justice system!]] (13 Shevat 5767, 1 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tevet 28|Second Summons of the court to OC Central Command Major-General Yair Navehs]] (28 Tevet 5767, 18 Jan 2007)&lt;br /&gt;
* [[Hachrazah 5767 Kislev 28|Call for public fasts, Demographic issues, Basic Law, and a conscious change concerning settling the Land of Israel.]] (28 Kislev 5767, 19 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 16|Concerning the arrest of Rabbi Yisrael Ariel for interrogation]] (16 Kislev 5767, 7 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Cheshvon 28|Justices of the Special Court for Matters Concerning the Nation and the State interrogated]] (28 Cheshvon 5767, 20 Nov 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 17|Legal decision concerning police officers who are called to perform their duties for the &amp;quot;Parade of Abomination&amp;quot;]] (17 Cheshvon 5767, 8 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16|Summons of the court to OC Central Command Major-General Yair Naveh concerning his &amp;quot;administrative detention&amp;quot; orders]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 9|Announcement concerning the &amp;quot;Gay Pride Parade&amp;quot; in Jerusalem]] (9 Cheshvon 5767, 31 Oct 2006)&lt;br /&gt;
* [[Psak 5767 Tishrei 12|Decision concerning redemption of captives]] (12 Tishrei 5767, 4 Oct 2006)&lt;br /&gt;
* [[Psak 5766 Ellul 20|Concerning the Officer who ordered the expulsion of Jewish families, and preventing his being called to the Torah.]] (20 Ellul 5766, 13 Sep 2006)&lt;br /&gt;
* [[Psak 5766 Av 14|Summary of decisions for the Sanhedrin's session during the month of Av (concerning the war)]] (14 Av 5766, 8 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Sivan 24a|The Israeli court system: its persecution of Rabbinical authorities; and secularizing the Jewish state through granting of citizenship to foreign workers]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 19|Concerning recent Supreme Court's rulings]] (19 Iyyar 5766, 18 May 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 13|Concerning the Supreme Court's application of the conclusions of the Tal Commission.]] (13 Iyyar 5766, 11 May 2006)&lt;br /&gt;
* [[Hachrazah 5766 Iyyar 6|Announcement concerning &amp;quot;Beit Shapira&amp;quot; in Hebron]] (6 Iyyar 5766, 4 May 2006)&lt;br /&gt;
* [[Psak 5766 Adar 21|Concerning the upcoming State Elections]] (21 Adar 5766, 21 Mar 2006)&lt;br /&gt;
* [[Havat Daat 5766 Adar 5|The Authority of the Government depends on Jewish Law]] (5 Adar 5766, 5 Mar 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 5|Concerning the community of Amona]] (5 Shevat 5766, 3 Feb 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 3|Concerning Mitzpeh Shalhevet in Hebron]] (3 Shevat 5766, 1 Feb 2006)&lt;br /&gt;
* [[Psak 5765 Ellul 25|Concerning Human Rights, the rights of &amp;quot;Prisoner of Zion&amp;quot;, Ofer Gamliel, his hunger strike, and the conspiring against such activists]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9b|To the imprisoned daughters of Israel]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9a|Is it permitted to take advantage of the governments compensation plan for evacuees?]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Adar I 26|Concerning the Disengagement from Gaza]] (26 Adar I 5765, 7 Mar 2005)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Army and Security (War Cabinet)]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5769 Shevat 9|Commission of enquiry regarding the results of the military action “Operation Cast Lead” in Gaza during winter 5769 (2009)]] (9 Shevat 5769, 3 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 10|Regarding the Military Action in the Gaza Strip]] (10 Tevet 5769, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 19| Demand for the cancellation of service of women in the army]] (19 Adar II 5768, 26 March 2008)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 5| A commission of inquiry in the actions of the police during the terrorist attack on Merkaz HaRav rabbinical college in Jerusalem.]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 5|Decision concerning military retaliation]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 11|Comments and recommendations concerning the government's position on security matters, and its policy on the territorial integrity of the Land of Israel]] (12 Kislev 5767, 3 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 24|Decision concerning laws of warfare]] (24 Cheshvon 5767, 15 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 21|An announcement by the leadership council of the Sanhedrin concerning the war in Lebanon]] (21 Av 5766, 15 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Av 9|The Prime Minister's abandonment of responsibility in the midst of battle.]] (9 Av 5766, 3 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 3|An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war]] (3 Av 5766, 28 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Tamuz 22|Supporting the war in Lebanon]] (22 Tamuz 5766, 18 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Sivan 24b|Permissibility of responding to an attack that originates from within or near civilian population centers during wartime]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Psak 5766 Iyyar 5|Concerning the Palestinian Authority]] (5 Iyyar 5766, 3 May 2006)&lt;br /&gt;
&lt;br /&gt;
==[[Legal Adjudication for Soldiers]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 10|Opening a car parking lot gate on the Shabbat]] (10 Iyyar 5768, 15 May 2008)&lt;br /&gt;
* [[Legal Adjudication for Soldiers|Additional reports, analysis &amp;amp; opinion]]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Civil Re-organization|Committee for the Administrative and Civil Re-organization of the Jewish People]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5769 Tevet 3|Jewish Civil Society throughout the Ages]] (3 Tevet 5769, 30 December 2008)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 20|Sources: Jewish Civil Society throughout the Ages]] (20 Kislev 5769, 17 December 2008)&lt;br /&gt;
* [[Hachrazah 5768 Ellul 25|Membership letter]] (25 Ellul 5768, 25 September 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Economic Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5767 Kislev 23|Concerning attempts to boycott products produced in the 'West Bank']] (23 Kislev 5767, 14 Dec, 2006&lt;br /&gt;
* [[Hachrazah 5765 e|Purchasing Practices to Encourage Torah Principles]]  5765, 2004&lt;br /&gt;
&lt;br /&gt;
==[[Health and Ecology Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Havat Daat 5770 Cheshvon 28|Opinion of the Sanhedrin Court [Health and Ecology Commission], concerning the Mexico Flu vaccine (also known as Swine Flu)]] (28 Cheshvon 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 26|The distinction between Ecology and Environmental Quality]] (26 Tishrei 5770, 14 October 2009)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 a|Preservation of the Environment from a Jewish perspective]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the fixing of the Calendar]]==&lt;br /&gt;
&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080508.htm New Moon of Iyyar 5768 sighted] (1 Iyyar 5768, 6 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2a|Court hears testimony on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2b|Ruling on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080604.htm New Moon of Sivan 5768 sighted] (1 Sivan 5768, 4 June 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080708.htm New Moon of Tamuz 5768 sighted] (1 Tamuz 5768, 4 July 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080803.htm New Moon of Av 5768 sighted] (1 Av 5768, 2 August 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080904.htm New Moon of Ellul 5768 sighted] (1 Ellul 5768, 1 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081002.htm New Moon of Tishrei 5769] (1 Tishrei 5769, 30 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081030.htm New Moon of Cheshvan NOT sighted 5769] (2 Cheshvan 5769, 30 October 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081203.htm New Moon of Kislev sighted 5769] (2 Kislev 5769, 29 November 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081229.htm New Moon of Tevet NOT sighted 5769] (1 Tevet 5769, 28 December 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090129.htm New Moon of Shevat 5769 sighted] (2 Shevat 5769, 27 January 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 3|Ruling on New Moon of Shevat 5769]] (3 Shevat 5769, 28 January 2009)&lt;br /&gt;
* [[Psak 5769 Adar 2|New Moon of Adar 5769 sighted]] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090302.htm New Moon of Adar 5769 sighted] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090329.htm New Moon of Nissan 5769 sighted]] (2 Nissan 5769, 27 March 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090428.htm New Moon of Iyyar 5769 sighted]] (2 Iyyar 5769, 26 April 2009) &lt;br /&gt;
* [http://sites.google.com/site/moonsoc/news Additional sightings]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the exact site of the Holy Temple and Altar]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5765 Shevat 30|Decision of the Sanhedrin concerning the exact location of the Temple on the Temple Mount]] (30 Shevat 5765 , 9 Feb 2005)&lt;br /&gt;
* [[Hachrazah 5765 Kislev 26|Members of the Sanhedrin ascend to the Temple Mount]] (26 Kislev 5765, 9 Dec 2004)&lt;br /&gt;
* [[Hachrazah 5765 Iyyar 28|The Sanhedrin's decision regarding the Holy Temple, the Temple Mount, and Jerusalem]] (28 Iyyar 5765, 19 May 2004)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the Korban Pesach]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5768 Nissan 11|Appeal to the [Israel] Supreme Court for speedy hearing]] (11 Nissan 5768, 16 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9b|Appeal to the [Decision of the [Israel] Supreme Court today, and the request of attorney Aviad Visuli for shortened procedures]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9a|Programs designed to setup a minimal altar on the Temple Mount in preparation for Passover this year]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nissan 1|Conference on Korban Pesach]] (1 Nissan 5768, 6 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Edut 5767 Nissan 10c|Discussion with Police for Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10b|Request to Supreme Court to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10a|Request to Prime Minister to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Hachrazah 5767 Nissan 6|Korban Pesach Project]] (6 Nissan 5767, 25 Mar 2007)     &lt;br /&gt;
* [[Psak 5767 Adar 10|Sanhedrin to attempt to bring Korban Pesach]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the 'Lost Tribes of Israel']] (Assimilation and forced conversion)== &lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 10|Death Threats on Sheikh Salim al-Hozeil]] (Cheshvan 15, 5770, 28 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 27|Meeting with Bedouins - Summary]] (Tishrei 27, 5770, 15 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 25|Meeting of Our State - Jew and Bedouin]] (Tishrei 25, 5770, 13 October 2009)&lt;br /&gt;
* [[Edut 5769 Av 19|Tsvi Misinai's Presentation to the Sanhedrin concerning of the Jewish Descent of Palestinians]] (Av 19, 5769, 9 August 2009)&lt;br /&gt;
&lt;br /&gt;
==[[International Court of Law]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Hachraza 5770 Tishrei 20|Establishment of Committee to Investigate Goldstone Report]] (20 Tishrei 5770, 8 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==[[Jerusalem Court for Issues of Bnei Noah]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5770 Cheshvon 9|Question and answer with Sheikh Abdul Hadi Palazzi &lt;br /&gt;
on the teachings of Bnei Noah]] (9 Cheshvon 5770, 27 October 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tamuz 9|Sanhedrin Rabbis meet with Adnan Oktar]] (9 Tamuz 5769, 1 July 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 9|Statement of Policy Regarding the Courts' Contacts with non-Jews]] (9 Nisan 5769, 3 April 2009))&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 f|The nations of the world acceptance of Noahide law]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Iyyar 13|Sanhedrin: Non-Jews have the right to worship on the Temple Mount]] (13 Iyyar 5767, 1 May 2007)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 g|Arrangement of prayers for Noahides]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Shevat 5|Appointment of Mr. Roger Grattan as diplomatic emissary]] (5 Shevat 5767, 24 January 2007)&lt;br /&gt;
* [[Psak 5767 Tevet 6e|What is the meaning of the Noahide Oath?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6d|Who is a Noahide?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6c|What are the Seven Laws?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6b|Set of core literature to base rulings]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6a|Halachic Basis of Operation of the Beis Din]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16a|Recognition of Noahide Councils by the Sanhedrin, and the Court for Bnei Noah]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 28|Statement of Clarification]] (28 Nissan 5766, 26 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 8|Concerning of the independence of the&amp;quot;United Noachide Council&amp;quot;]] (8 Nissan 5766, 6 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10a|B´nai Noach Stand Before Sanhedrin, Request Approval For Council]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 24|Establish Council For Noahides]] (24 Elul 5765, 28 Sep 2005)&lt;br /&gt;
* [[Questions and Answers on Bnei Noah by Rav Yoel Shwartz]] (6 Nisan 5765, April 15, 2005)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Leadership Council]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Committee of State]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Committee for Civil Re-organization]]&lt;br /&gt;
[[Category:Committee for the Selection of National Leadership]]&lt;br /&gt;
[[Category:Special Court for Selection of Members of the Sanhedrin]]&lt;br /&gt;
[[Category:Committee for the Recruitment of Additional Scholars to the Sanhedrin]]&lt;br /&gt;
[[Category:Education Commission]]&lt;br /&gt;
[[Category:Economic Commission]]&lt;br /&gt;
[[Category:Health and Ecology Commission]]&lt;br /&gt;
[[Category:Committee Concerning the Rights and Responsibilities of non-Jews in the Jewish State]]&lt;br /&gt;
[[Category:Committee for Religious Renewal]]&lt;br /&gt;
[[Category:Committee concerning the fixing of the Calendar]]&lt;br /&gt;
[[Category:Committee for the exact site of the Holy Temple and Altar]]&lt;br /&gt;
[[Category:Committee concerning the Korban Pesach]]&lt;br /&gt;
[[Category:Committee for the 'Lost Tribes of Israel']]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Committee on Organizational Matters]]&lt;br /&gt;
[[Category:Committee for Recommendation of Initiatives]]&lt;br /&gt;
[[Category:Communications Committee]]&lt;br /&gt;
[[Category:Partnership with Academic Societies]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסקי דין וחוות דעת עד היום]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5768_Shevat_25&amp;diff=3262</id>
		<title>Havat Daat 5768 Shevat 25</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Havat_Daat_5768_Shevat_25&amp;diff=3262"/>
				<updated>2009-11-29T09:52:35Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''These Reports, Analysis &amp;amp; Opinions have have been submitted to the Sanhedrin in an advisory capacity only, and may or may not reflect the official position of the Sanhedrin. They are the work of the esteemed experts in their field, and are included here to indicate the kind of questions being handled by the Sanhedrin.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 25 Shevat, 5768, (1 February 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:SoldierLegal.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Legal Adjudication for Soldiers&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Advisory Committee&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Winograd report (investigation of the Lebanon War II), its conclusions and its implications'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Article of Dr. Michael Bronstein in the framework of the Sanhedrin’s Security Commission.&lt;br /&gt;
&lt;br /&gt;
(The members of the Security Commission are: Evyatar bar Tzadaf, Uri Milstein, Dov Stein, and Michael Bronstein)&lt;br /&gt;
&lt;br /&gt;
1. There is no system that doesn’t make errors.  It appears that there are only two systems that claim to not make mistakes: The Judicial System and the religious establishment.  It should be understand that these claims necessarily destroy them from within.&lt;br /&gt;
&lt;br /&gt;
2. As a model, it is possible to classify the systems in the following way:&lt;br /&gt;
&lt;br /&gt;
A. Systems which fix themselves in a continual way by internal initiative.&lt;br /&gt;
&amp;lt;br&amp;gt;B. Systems which receive outside criticism and are “happy” to fix the faults that they reveal.&lt;br /&gt;
&amp;lt;br&amp;gt;C. Systems which do that against their will.&lt;br /&gt;
&amp;lt;br&amp;gt;D. Systems which obstruct the reform, including denying the criticisms’ conclusions.&lt;br /&gt;
&amp;lt;br&amp;gt;E. Systems which prevent criticism with hatred (this type of system is called “totalitarian”)&lt;br /&gt;
&amp;lt;br&amp;gt;F. Systems which accept criticism, but don’t do anything with it (such systems are, from a philosophical standpoint, classified as “post-modernist”).  Such systems will claim “we are fixing ourselves”, thus it is impossible to disprove this claim at its base, but it should be known that it is likely to be complete falsehood.&lt;br /&gt;
&lt;br /&gt;
3. The IDF, at least starting from the Yom Kippur War “fixes itself”, and thus has deteriroated from war to war.  This is the main item of data which will focus it in the systems scale.  The governmental system in Israel, which was built on a Ben Gurion-ist basis, was never in level D or lower.  Lately, it has enthusiastically adopted the post-modernist and neo-Marxist philosophy, indeed what characterizes a focus on level F.&lt;br /&gt;
&lt;br /&gt;
4. The Greenbaum Commission (1948) was the first to reveal administrative faults of the war (the War of Independence) by the political echelon; Ben-Gurion blocked the findings by way of threat of his own resignation.  The Agranat Commission came on the heels of the Yom Kippur War; it revealed some of the faults; it could have served as an impetus to necessary and positive change, but it was blocked by the aggressive action of the IDF elite and the political echelon.  The Winograd Commission comes on the heels of the “Second Lebanon War” (when there was no official “First”); one should not expect that it reveal all the truth; that is not its real purpose.  Its real purpose is to silence the critical failures, Archimedean points, and thus to open a path to change in the security culture in Israel.  Under the umbrella of the word “culture”, all the layers of the nation fall, each in its possible strength.&lt;br /&gt;
&lt;br /&gt;
5. The Commission indeed found a few Archimedean points.&lt;br /&gt;
&lt;br /&gt;
A. Magical abstention from conquering territory.&lt;br /&gt;
&amp;lt;br&amp;gt;B. Continuous decline at least since the year 2000.&lt;br /&gt;
&amp;lt;br&amp;gt;C. The emptiness of the “Desire for peace” without the backing of force and ability have been proven, in spite of the popular mantra of “limits to strength”.  But the Commission did not arrive at the most important point:&lt;br /&gt;
&amp;lt;br&amp;gt;D. The public’s ignorance in matters of army and war.  “The public” here is referring to the entire nation, and all the groups of its leaders present at the historic moment in question, with the personal participation in combat units, and even in battle, makes no difference.  In Israel of 2008, there is no military insight, nor is there interest in military matters, including the senior leadership of the army; in opposition to this, there are claims to understanding on an ideological basis, cultural fashion, or “complete lack of error”, when referring to the two wars mentioned above.&lt;br /&gt;
&lt;br /&gt;
6. The IDF claimed and claims that “we have no other army”, and when it is evident that “dangers of outside exposure have their costs”.  This is an invalid claim: Exactly due to the fact that we have no other army, it is in need of external criticism, unless it will also claim that it is a level A system (of above), which is obviously not true, nor was it temporarily true, and it is impossible to rely on this ideal situation for the long term (see the declaration of decline from the year 2008).&lt;br /&gt;
&lt;br /&gt;
7. The IDF and the government claimed and continue to claim together and separately that “we are already fixing things”.  The reports from the field and from within contradict this claim, and therefore necessarily place these systems at least between levels E and F from above.  A mystery envelope, also called “classified”, does not cover up the main thing uncovered: Key people in the systems were not trained for their positions, and were never interested in the military field to begin with.  If we rely on this, that those who do not understand the matter will be able to “fix it”, we will be “relying on a miracle”.  It is logical to think that they are also not interested in the base reforms, except if they would prove the opposite by publicly acknowledging the errors they made, and give an in depth analysis to their causes, firstly the cultural causes.  It should be recalled that we’re talking about Prime Ministers, Defense Ministers, Chiefs of Staff and their deputies, at least from the year 2000 onward, and almost with certainty it is possible to say at least from 1990.&lt;br /&gt;
&lt;br /&gt;
8. The IDF has claimed and continues to claim that “the Commission puts the responsibility on the military echelon and provides cover for the political echelon”; as support for this, the report of the Agranat Commission is brought from the year 1974.  It should be noted: this is a myth which the IDF constructed, and, to our regret, succeeding in entrenching in the public consciousness.  It was the defense argument then and they are building a similar defense now.  With complete responsibility, the following proclamation should be made: The Agranat Commission indeed covered up for the political echelon, but it also did the same for the military echelon, to the point where a virtual reality was built in certain parts of the report.  The difference was that the faults of the IDF were much greater than those of the government, which were also great, such that it was no longer possible to hide them or pass them off for “self repair”.  Indeed, as we said, the IDF succeeded in blocking the internal process of change (primarily in the field of training of senior officers), and outward change as well (in entrenching the military consciousness in all levels of the public).  In particular, it was in the IDF elite’s interest that the political echelon remain “ignorant”, in order to ease paving the way of senior officers to the political elite.  Starting with Yitzchak Rabin, through Yigal Yadin, Rechavim Ze’evi (Gandi), and Ehud Barak, and including Ariel Sharon, the officer-politicians have proven that they do not understand the problems that the IDF has and they are incapable of fixing them.&lt;br /&gt;
&lt;br /&gt;
9. As was mentioned, it is not to be expected that the Commission’s conclusions would reveal all of the problems, but just that it would give the first push on a long and painful, yet necessary, process.  It should be accepted that at a first stage that base solutions would not be found, but rather “band-aids”, and even that some problems would remain without any solution.  In the long term, a new generation of leadership must be raised, whose key word would be professionalism in its entire meaning, and not its minimalistic meaning.  No ideology, be it religious, nationalistic, or humanistic, can replace the professional ability, nor can it determine that ability.&lt;br /&gt;
&lt;br /&gt;
10. Perhaps the Sanhedrin cannot lead the needed process, but it certainly can contribute to it.  The situation at present is one akin to a situation where “there are no men”, and the Sanhedrin would be sinning to the G-d of Israel if it did not stand to the requirement of “attempt to be a man”.&lt;br /&gt;
&lt;br /&gt;
Click [[:he:חוות דעת תשס&amp;quot;ח שבט כ&amp;quot;ה|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[he:חוות דעת תשס&amp;quot;ח שבט כ&amp;quot;ה]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Edut_5766_Av_8&amp;diff=3259</id>
		<title>Edut 5766 Av 8</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Edut_5766_Av_8&amp;diff=3259"/>
				<updated>2009-11-25T18:51:46Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''These Reports, Analysis &amp;amp; Opinions have have been submitted to the Sanhedrin in an advisory capacity only, and may or may not reflect the official position of the Sanhedrin. They are the work of the esteemed experts in their field, and are included here to indicate the kind of questions being handled by the Sanhedrin.''&lt;br /&gt;
&lt;br /&gt;
''Informal translation from Hebrew of the 8 Av, 5766 (2 August 2006) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:SoldierLegal.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Legal Adjudication for Soldiers&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Advisory Committee&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Living with terror - diffusion and convergence '''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In our region, both among Jews and amongst the neighboring Gentiles – Lebanese and Arabs in the Land of Israel, the leaders usually do not accept responsibility for their actions or their results.  Thus it is with those that perpetrated Oslo, the escape from the land of Naphtali in Lebanon, and also from the Gaza Strip this last year.&lt;br /&gt;
&lt;br /&gt;
The facts as they stand today – in the current Lebanese war, and in the Arab attacks all across the land of Israel, or the Gazan Arabs, the Arabs of Judea and Samaria, and Arab Israelis – smack us in the face.&lt;br /&gt;
&lt;br /&gt;
The future doesn’t appear more promising; we will need to continue to live with terror much more time on all fronts.  However, we can already come to two interim conclusions:&lt;br /&gt;
&lt;br /&gt;
* Intelligence is the central key to fighting.  In every instance where we have good intelligence, we are much more successful, and in every place where we lack good intelligence, we end waving a white flag.&lt;br /&gt;
* And where is it that we have the best intelligence?  In places where we have maximum contact and involvement with the Arabs, such that contacts are created with the best of them, who help our forces, at least in intelligence.  Thus is the situation in Judea and Samaria and the rest of the areas of the state.  In the abandoned Gaza area, the situation is worse, and in southern Lebanon, where we treacherously abandoned our Lebanese allies, the situation is even worse.&lt;br /&gt;
Terror attacks can be divided in to three types: Long range attacks – rockets, Katyushas, Kasam, mortar.  Bombs and suicide terrorists.  Terror shooting attacks on roads and in populated areas.  The worst terror attacks are in areas with a crowded population.  We saw this very well in Naharia and Haifa, also in other cities: Tel Aviv, Netanya, Hadera, Afula, Jerusalem.  The more the population is spread out, the lower the number of people injured from acts of terror.  There is importance in spreading out the population, in order to prevent or minimize the number of injured from terror attacks.&lt;br /&gt;
&lt;br /&gt;
Therefore, the first conclusion from the war in Lebanon and in the South is to expand the distribution of the Jewish population specifically in and around the Arab population.&lt;br /&gt;
&lt;br /&gt;
From a demographic standpoint, across all of the Land of Israel (excluding Gaza), there are 67% Jews and 33% foreigners.  From a geographic standpoint, the Jewish communities are gathered on to 20% of the land, and the foreign minority is on 80% of the settled area.  Fixing this situation and improving the Jewish distribution is a national and security interest together.&lt;br /&gt;
&lt;br /&gt;
This conclusion is strengthened further if we would need to, G-d forbid, live in the shadow of a nuclear threat.  If in spite of all defense efforts, there were to fall on the State of Israel two atomic bombs collectively, they would wipe out a quarter of Tel Aviv, and maybe even the majority of our hi-tech capabilities.  If, however, the Jewish population were to spread out, the result of such an attack would be – 100 Jews dead.&lt;br /&gt;
&lt;br /&gt;
There are two faith points that need to have their say:&lt;br /&gt;
* One would assume that the fear of G-d would increase, when everyone would be aware that at any moment, a blow could arrive from heaven, or a bus on the street, and the grace of G-d will save us from this.&lt;br /&gt;
* The great need that we be spread out will actually force us to fulfill the commandment of settling and building the Land of Israel.  If there were those among us who were negligence, or even ridiculed it, they will need to fulfill the commandment against their will, and fear of the enemy.&lt;br /&gt;
May G-d give responsibility, sobriety, and intelligence to our leaders to go down the proper path, from a strategic way, and a way that will strengthen our ties with the owner of the covenant, our only savior, the Holy One, blessed be He.&lt;br /&gt;
&lt;br /&gt;
Click [[:he:עדות תשס&amp;quot;ו אב ח'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
&lt;br /&gt;
[[he:עדות תשס&amp;quot;ו אב ח']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_h&amp;diff=3257</id>
		<title>Hachrazah 5768 Nisan 9 h</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_h&amp;diff=3257"/>
				<updated>2009-11-23T13:39:01Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Hachrazah 5768 Nisan 9.png|thumb|right|Sanhedrin Bulletin #1]]&lt;br /&gt;
''Informal translation from Hebrew of the 9 Nisan, 5768 (14 April 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;big&amp;gt;&amp;lt;center&amp;gt;Participation in prayers in a synagogue of another group&amp;lt;/center&amp;gt;&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the Talmud Tractate Brachot 6b, we find the following statement of Rabbi Chelbo in the name of Rav Huna:&lt;br /&gt;
:”Everyone who sets a play for their prayer – the G-d of Abraham helps them, and when he passes away, they say of him: Such a humble person, such a pious person, one of the students of Abraham our father.  And Abraham our father, from where do we know that he set a place for his prayer, as it says: “And Abraham got up in the morning to the place where he stood there, in front of G-d” (Genesis 15:27) – And there is no standing except for prayer.&lt;br /&gt;
&lt;br /&gt;
Further on (page 7b), the words of Rabbi Yochanan, in the name of Rabbi Shimon bar Yochai, are brought:&lt;br /&gt;
:Anyone who makes permanent his place of prayer, his enemies fall before him.&lt;br /&gt;
&lt;br /&gt;
These Talmudic words were codified for halacha in the Shulchan Aruch in Orach Chaim 90:19:&lt;br /&gt;
:”A person should make a set place for his prayer except for a real need, and it is not enough that a person sets a synagogue for himself to pray in, but also in that set synagogue, there needs to be for that person a set place.”&lt;br /&gt;
Many reasons have been said by the commentators of the Talmud and Shulchan Aruch for this halacha, and the differences among them have different halachic implications from each of the reasons.  (For example: For some of the Rishonim, the need for setting a place is only for those that pray at home – Sefer haMichtam, Rabbeinu Yona and others, while the opinion of other Rishonim is that it is in regards to the synagogue – the Rosh, the Meiri, and others)&lt;br /&gt;
&lt;br /&gt;
Likewise, even for other reasons, it is proper for a person to set for himself a place for prayer that is fitting for his own prayer rite, and that is to prevent halachic questions which arise when people prayer in minyans (quorums) that pray in different rites (for example: Does a Sephardi person fulfill his obligation for the Torah reading when he hears someone read with Ashkenazic pronunciation, etc.)&lt;br /&gt;
&lt;br /&gt;
In spite of the above halachic questions, it was decided in a meeting of the Sanhedrin to call to the whole public to set aside a few times per year to pray in the synagogue of a different group and community, with the purpose to strengthen the ties between all the tribes of Israel.&lt;br /&gt;
&lt;br /&gt;
It is recommended to prefer doing this on the Sabbath eve of “Shabbat Mevarchim”, or the Sabbath after Rosh Chodesh, as the set time which is easy to remember to do consistently.  During the Sabbath eve prayers, there is no, as is known, Torah reading, and therefore one can avoid the halachic questions mentioned above.&lt;br /&gt;
&lt;br /&gt;
Likewise, it is recommended to bring children for these prayers, something which would help them, from an educational perspective, to understand and feel that every group and community is holy and important in the eyes of G-d. (While when one is strict – zealously strict – to pray in a certain defined minyan, causes the matter to feel as if every other minyan does not properly represent Judaism)&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ח ניסן ט' ח|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:The Sanhedrin Initiative]]&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Sanhedrin Bulletin 1]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ח ניסן ט' ח]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3256</id>
		<title>Hachrazah 5768 Nisan 9 f</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3256"/>
				<updated>2009-11-23T12:12:35Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Hachrazah 5768 Nisan 9.png|thumb|right|Sanhedrin Bulletin #1]]&lt;br /&gt;
''Informal translation from Hebrew of the 9 Nisan, 5768 (14 April 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDBN.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Jerusalem Court for Issues of Bnei Noah&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;big&amp;gt;&amp;lt;center&amp;gt;Acceptance by the People of the World of the Obligatory Nature of their Seven Commandments&amp;lt;/center&amp;gt;&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Well known are the words of the Rambam regarding the requirement to compel all of the nations to accept the Seven Commandments of B’nei Noach:&lt;br /&gt;
&lt;br /&gt;
:“And thus Moses our teacher commanded us of G-d’s word to compel all people to accept all of the commandments that Noah was commanded.” (Mishneh Torah Laws of Kings 8:10)&lt;br /&gt;
&lt;br /&gt;
This obligation is the basis for a wide field of activities which occupies the Sanhedrin, when in the framework of this activity, the Sanhedrin serves as a central international body which acts to guide and direct B’nei Noach worldwide.&lt;br /&gt;
&lt;br /&gt;
The following are some activities, some one-time, others ongoing, in which the Sanhedrin has acted and continues to act in the last few years.&lt;br /&gt;
&lt;br /&gt;
==B'nei Noach Convention==&lt;br /&gt;
On the 9th of Tevet, 5766, representatives of groups of B’nei Noach from the USA gathered for a foundational convention which took place in Jerusalem, in which they officially pledged, in front of a Sanhedrin forum, to observe the Seven Laws of B’nei Noach which they are commanded to keep.  (The need to accept the Commandments of B’nei Noach in front of a Sanhedrin forum was in able to satisfy the approaches by which it is not enough for a Gentile to accept by himself the obligation to the commandments, but rather it must be done in front of a Torah Court)  Obviously, the convention was preceded by a large amount of logistical arrangements, some of which included locating the groups of B’nei Noach across the USA, and remaining in contact with the groups’ representatives, with complete coordination with the other groups.  The convention left a strong impression on the participants, and now the convention serves as a cornerstone for continual direction connection – for the sake of guidance and direction, for groups of B’nei Noach across the USA.&lt;br /&gt;
&lt;br /&gt;
==Questions and Answers==&lt;br /&gt;
The Sanhedrin maintains electronic contact with B’nei Noah all over the world, a connection of halachic question and answers.  The Court for B’nei Noah of the Sanhedrin receives the halachic questions, discusses them, and replies to them.  Thus an important and fruitful connection is maintained with the B’nei Noah, who find for themselves an important and available halachic source for answers on problems and subjects which concern them.  This connection continues to expand, and provides real aide for widening the circle of questioners, and those that are coming closer to observance of the Seven Commandments of B’nei Noah among the nations.&lt;br /&gt;
&lt;br /&gt;
==Multimedia Disk==&lt;br /&gt;
The Court for B’nei Noah of the Sanhedrin has put out a multimedia disk that describes the importance of our era, as many of the nations of the world are approaching monotheistic faith and the principles of the faith of Israel, and praises the importance of acceptance of the Seven Commandments of B’nei Noah, and their fulfillment.&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ח ניסן ט' ו|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Sanhedrin Bulletin 1]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ח ניסן ט' ו]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3255</id>
		<title>Hachrazah 5768 Nisan 9 f</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3255"/>
				<updated>2009-11-23T12:08:58Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Hachrazah 5768 Nisan 9.png|thumb|right|Sanhedrin Bulletin #1]]&lt;br /&gt;
''Informal translation from Hebrew of the 9 Nisan, 5768 (14 April 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDBN.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Jerusalem Court for Issues of Bnei Noah&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;big&amp;gt;&amp;lt;center&amp;gt;Acceptance by the People of the World of the Obligatory Nature of their Seven Commandments&amp;lt;/center&amp;gt;&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Well known are the words of the Rambam regarding the requirement to compel all of the nations to accept the Seven Commandments of B’nei Noach:&lt;br /&gt;
&lt;br /&gt;
:“And thus Moses our teacher commanded us of G-d’s word to compel all people to accept all of the commandments that Noah was commanded.” (Mishneh Torah Laws of Kings 8:10)&lt;br /&gt;
&lt;br /&gt;
This obligation is the basis for a wide field of activities which occupies the Sanhedrin, when in the framework of this activity, the Sanhedrin serves as a central international body which acts to guide and direct B’nei Noach worldwide.&lt;br /&gt;
&lt;br /&gt;
The following are some activities, some one-time, others ongoing, in which the Sanhedrin has acted and continues to act in the last few years.&lt;br /&gt;
&lt;br /&gt;
==B'nei Noach Convention==&lt;br /&gt;
On the 9th of Tevet, 5766, representatives of groups of B’nei Noach from the USA gathered for a foundational convention which took place in Jerusalem, in which they officially pledged, in front of a Sanhedrin forum, to observe the Seven Laws of B’nei Noach which they are commanded to keep.  (The need to accept the Commandments of B’nei Noach in front of a Sanhedrin forum was in able to satisfy the approaches by which it is not enough for a Gentile to accept by himself the obligation to the commandments, but rather it must be done in front of a Torah Court)  Obviously, the convention was preceded by a large amount of logistical arrangements, some of which included locating the groups of B’nei Noach across the USA, and remaining in contact with the groups’ representatives, with complete coordination with the other groups.  The convention left a strong impression on the participants, and now the convention serves as a cornerstone for continual direction connection – for the sake of guidance and direction, for groups of B’nei Noach across the USA.&lt;br /&gt;
&lt;br /&gt;
==Questions and Answers==&lt;br /&gt;
The Sanhedrin maintains electronic contact with B’nei Noah all over the world, a connection of halachic question and answers.  The Court for B’nei Noah of the Sanhedrin receives the halachic questions, discusses them, and replies to them.  Thus an important and fruitful connection is maintained with the B’nei Noah, who find for themselves an important and available halachic source for answers on problems and subjects which concern them.  This connection continues to expand, and provides real aide for widening the circle of questioners, and those that are coming closer to observance of the Seven Commandments of B’nei Noah among the nations.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ח ניסן ט' ו|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Sanhedrin Bulletin 1]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ח ניסן ט' ו]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3254</id>
		<title>Hachrazah 5768 Nisan 9 f</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3254"/>
				<updated>2009-11-23T12:03:37Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Hachrazah 5768 Nisan 9.png|thumb|right|Sanhedrin Bulletin #1]]&lt;br /&gt;
''Informal translation from Hebrew of the 9 Nisan, 5768 (14 April 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDBN.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Jerusalem Court for Issues of Bnei Noah&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;big&amp;gt;&amp;lt;center&amp;gt;Acceptance by the People of the World of the Obligatory Nature of their Seven Commandments&amp;lt;/center&amp;gt;&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Well known are the words of the Rambam regarding the requirement to compel all of the nations to accept the Seven Commandments of B’nei Noach:&lt;br /&gt;
&lt;br /&gt;
:“And thus Moses our teacher commanded us of G-d’s word to compel all people to accept all of the commandments that Noah was commanded.” (Mishneh Torah Laws of Kings 8:10)&lt;br /&gt;
&lt;br /&gt;
This obligation is the basis for a wide field of activities which occupies the Sanhedrin, when in the framework of this activity, the Sanhedrin serves as a central international body which acts to guide and direct B’nei Noach worldwide.&lt;br /&gt;
&lt;br /&gt;
The following are some activities, some one-time, others ongoing, in which the Sanhedrin has acted and continues to act in the last few years.&lt;br /&gt;
&lt;br /&gt;
==B'nei Noach Convention==&lt;br /&gt;
&lt;br /&gt;
On the 9th of Tevet, 5766, representatives of groups of B’nei Noach from the USA gathered for a foundational convention which took place in Jerusalem, in which they officially pledged, in front of a Sanhedrin forum, to observe the Seven Laws of B’nei Noach which they are commanded to keep.  (The need to accept the Commandments of B’nei Noach in front of a Sanhedrin forum was in able to satisfy the approaches by which it is not enough for a Gentile to accept by himself the obligation to the commandments, but rather it must be done in front of a Torah Court)  Obviously, the convention was preceded by a large amount of logistical arrangements, some of which included locating the groups of B’nei Noach across the USA, and remaining in contact with the groups’ representatives, with complete coordination with the other groups.  The convention left a strong impression on the participants, and now the convention serves as a cornerstone for continual direction connection – for the sake of guidance and direction, for groups of B’nei Noach across the USA.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ח ניסן ט' ו|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Sanhedrin Bulletin 1]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ח ניסן ט' ו]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3253</id>
		<title>Hachrazah 5768 Nisan 9 f</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5768_Nisan_9_f&amp;diff=3253"/>
				<updated>2009-11-23T11:56:15Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Hachrazah 5768 Nisan 9.png|thumb|right|Sanhedrin Bulletin #1]]&lt;br /&gt;
''Informal translation from Hebrew of the 9 Nisan, 5768 (14 April 2008) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDBN.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Jerusalem Court for Issues of Bnei Noah&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&amp;lt;big&amp;gt;&amp;lt;center&amp;gt;Acceptance by the People of the World of the Obligatory Nature of their Seven Commandments&amp;lt;/center&amp;gt;&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Well known are the words of the Rambam regarding the requirement to compel all of the nations to accept the Seven Commandments of B’nei Noach:&lt;br /&gt;
&lt;br /&gt;
:“And thus Moses our teacher commanded us of G-d’s word to compel all people to accept all of the commandments that Noah was commanded.” (Mishneh Torah Laws of Kings 8:10)&lt;br /&gt;
&lt;br /&gt;
This obligation is the basis for a wide field of activities which occupies the Sanhedrin, when in the framework of this activity, the Sanhedrin serves as a central international body which acts to guide and direct B’nei Noach worldwide.&lt;br /&gt;
&lt;br /&gt;
The following are some activities, some one-time, others ongoing, in which the Sanhedrin has acted and continues to act in the last few years.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
TRANSLATION IN PROGRESS&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תשס&amp;quot;ח ניסן ט' ו|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Sanhedrin Bulletin 1]]&lt;br /&gt;
[[Category:Translation in progress]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תשס&amp;quot;ח ניסן ט' ו]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3251</id>
		<title>Legal rulings and opinions to date</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3251"/>
				<updated>2009-11-22T09:55:26Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Special Court for Matters Concerning the Nation and the State */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Below is a partial list of the legal rulings and opinions of the court.  They are collected from the legal proceedings of the nascent Sanhedrin and its subcourts.  Most of them were originally issued in Hebrew, with a minority in English.  A translation to English is provided when available.  It is possible to see a list of urgent and important public [[Urgent and important announcements|announcements here]].&lt;br /&gt;
 &lt;br /&gt;
The [[Sanhedrin Initiative]] consists of the nascent Sanhedrin, four subcourts and more than a dozen committees.&amp;lt;ref&amp;gt;See [[Organization of the Nascent Sanhedrin|Organization of the Sanhedrin]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The courts and committees function within the charters they have been given by the &amp;quot;Special Court for the Executive Oversight of the Sanhedrin&amp;quot;, but they may functional independently.  Views expressed by subcourts and committees of the Sanhedrin Initiative, in general, have not be reviewed by the nascent Sanhedrin and as such they carry only the authority that a regular Jewish court of law or committee would hold.&lt;br /&gt;
&lt;br /&gt;
Besides their normal function, these courts and committees are to develop &amp;quot;expert legal opinions&amp;quot; and &amp;quot;legal briefs&amp;quot; that may be used at a future date when a full sanhedrin may decide on these issues. Until that time, their views do not necessarily reflect the binding decision of a Sanhedrin, or even the views of all the members of the Sanhedrin Initiative.&lt;br /&gt;
&lt;br /&gt;
==[[The Sanhedrin Initiative|Sanhedrin Initiative]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 3|Shofar blowing on Rosh Hashanah which occurs on the Sabbath - Summary]] (3 Tishrei 5769, 21 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Elul 27|Shofar blowing on Rosh Hashanah which occurs on the Sabbath in Jerusalem according to Rabban Yochanan ben Zakai]] (27 Elul 5769, 16 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Sivan 25|Letter of the Sanhedrin to Jewish People and the Nations of the World]] (25 Sivan 5769, 17 June 2009)&lt;br /&gt;
* [[Hachrazah 5769 Adar 13|Letter of the Sanhedrin to Jewish communities around the world]] (13 Adar 5769, 9 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tishrei 29|Conference on extra-parliamentary Jewish government]] (29 Tishrei 5769, 28 October 2008)&lt;br /&gt;
* [[Hachrazah 5768 Av 8|The Sanhedrin Court and the Jewish people]] (8 Av 5768, 9 August 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9|Sanhedrin Bulletin #1]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 b|&amp;quot;The amount of an Olive&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 c|How to handle the purchasing of produce during the sabbatical year]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 h|Praying in a synagogue of a different liturgical rite]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 i|A call to the nations of the world for world peace.]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Tevet 28|Declaration to President George W. Bush]] (28 Tevet 5768, 6 January 2008)&lt;br /&gt;
* [[Hachrazah 5767 Adar 10|Annual Sanhedrin Conference 5767]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tishrei 3|Blowing the Shofer on Shabbat by a Beit Din of Semuchim]] (3 Tishrei 5767, 25 Sep 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 15|The announcement by the Sanhedrin concerning of the holiness of Israel and commandment of serving the L-rd.]] (15 Av 576, 9 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 5|The judicial and public goals of the Sanhedrin and the manners for their implementation.]] (5 Av 5766, 30 Jul 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10b|Annual Sanhedrin Conference 5766]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 21|Rabbi Adin Steinsaltz elected as Nasi of the Sanhedrin]] (21 Elul 5765, 6 Jun 2005)&lt;br /&gt;
* [[Psak 5765 d|Liturgical ruling on ''Rachem'' prayer for Tisha BeAv services]] 5765&lt;br /&gt;
* [[Psak 5765 c|Addressing the ''Kashrus'' (permissibility) of Pheasant and Quail]] 5765&lt;br /&gt;
* [[Psak 5765 b|Liturgical ruling on ''Birchat HaMazon'' prayer according to its various formulations]] 5765&lt;br /&gt;
* [[Psak 5765 a|The religious and secular authorization of a minor court]] 5765&lt;br /&gt;
* [[Hachrazah 5765 Shevat 10|Ceremony of the re-establishment of the Sanhedrin]] (10 Shevat 5765, 20 Jan 2004)&lt;br /&gt;
* [[Psak 5765 Tishrei 28|Renewal of Semicha and the Sanhedrin in Israel]] (28 Tishrei 5765, 13 Oct 2003)&lt;br /&gt;
* [[Psak 5764 Tishrei 28|Renewal of Semicha]] (28 Tishrei 5764, 24 Oct 2002)&lt;br /&gt;
&lt;br /&gt;
==[[Special Court for Matters Concerning the Nation and the State]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 5|Declaration of the Jewish Nation's sovereignty over Judea and Samaria, and Application of the principles of Torah]] (Kislev 5, 5770, 22 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|Decision on the matter of Tzvia Sariel and accompanying decisions regarding arranging court hearings]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 30|Concerning the book &amp;quot;Torat Malchut (Laws of Sovereignty) - Capital offenses between Israel and foreign nationals&amp;quot;]] (Cheshvan 30, 5770, 17 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 28|Concerning the Inappropriate Police Search of the Girls from Ramat Migron]] (Cheshvan 28, 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 24|Sanhedrin's Objection to the Regional Planning Outline for the City of Jerusalem]] (Cheshvan 24, 5770, 11 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 15|Compensation for Rioters]] (Cheshvan 15, 5770, 2 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 24|Sanhedrin message about Shimon Peres' visit to HaRav HaGaon Yosef Shalom Elyashiv shlit&amp;quot;a]] (24 Tishrei, 5770, 12 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 14|Statement to the media of vigorous protest to the taking over of the public domain by Christian elements during the Succot holiday]] (14 Tishrei, 5770, 2 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 13|Declaration of the Rabbis of Israel regarding the Convocations of Gentiles in Jerusalem on Succot-Tabernacles]] (13 Tishrei, 5770, 1 October 2009)&lt;br /&gt;
* [[Psak 5769 Av 23|Regarding the sale / rental of real estate to non-Jews in Israel at this time]] (Av 23, 5769, 13 August 2009)&lt;br /&gt;
* [[Havat Daat 5767 Tamuz 6|Concerning Minister of Defence Ehud Barak going to Washington]] (6 Tamuz 5769, 28 June 2009)&lt;br /&gt;
* [[Psak 5769 Sivan 5|Court ruling on the uprooting of &amp;quot;outposts&amp;quot; by the Israeli government]] (Sivan 5, 5769, 28 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|Discussion of the strategic dangers, nuclear and its infrastructure]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|National Conference on Imminent Threats to the Nation]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 18|The insult of the Pope's visit to the Temple Mount on Lag Ba'Omer]] (Iyyar 18 5769, 12 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 4|Letter of heads of state about the Pope's visit]] (4 Iyyar 5769, 29 March 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 1|On the transfer of national, religious, and spiritual assets to foreign sovereignty]] (1 Nisan 5769, 26 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Shevat 17|Declaration Concerning the Coming Elections]] (Shevat 17 5769, 11 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 22|The Petition of Rananah (Larissa) Amir – the wife of prisoner Yigal Amir]] (22 Tevet 5769, 26 January 2009)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 8|Statement of the Sanhedrin’s Court regarding the &amp;quot;Peace House&amp;quot;]] (8 Kislev 5769, 5 December 2008)&lt;br /&gt;
* [[Psak 5769 Tishrei 24|Submission of objections to the District Council of the Interior Ministry's outline plan for the city of Jerusalem]] (24 Tishrei 5769, 23 October 2008)&lt;br /&gt;
* [[Psak 5768 Ellul 7|Concerning the question of bring the remains of Tzaddikim, Rabbi Nahman of Breslov in particular, to the Holy Land]] (7 Ellul 5768, 7 September 2008)&lt;br /&gt;
* [[Psak 5768 Tamuz 13|Private citizens do not have to wait for security forces when terrorists attack or suspected of attacking]] (13 Tamuz 5768, 17 July 2008)&lt;br /&gt;
* [[Hachrazah 5768 Sivan 16|Responsibility of Torah Sages for the Pride Parade]] (16 Sivan 5768, 19 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 29|Court ruling on the case of Rivka Meirchik]] (29 Iyyar 5768, 3 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 28|Court order asking the respondent to release the petitioner immediately, arrest illegal]] (28 Iyyar 5768, 2 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 27|Urgent request to cancel charges, and immediately release the accused]] (27 Iyyar 5768, 1 June 2008)&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 23|The court ruled on two cases concerning the Chalmish brothers, Itzik and Dani, as well as Rivka Meirchik]] (23 Iyyar 5768, 28 May 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 27|Urgent petition concerning the release of prisoners]] (27 Nisan 5768, 2 May 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 d|Obligation to oppose the &amp;quot;gay march&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 e|[Palestinian-Israeli] Prisoner Exchanges]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 4|Court ruling concerning Dani and Itzik Chalmish]] (4 Nisan 5768 8 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
* [[Psak 5767 Av 23|Expulsion of Jews from Hebron and strengthening the soldiers refused to comply]] (23 Av 5767, 7 August 2007)&lt;br /&gt;
* [[Havat Daat 5767 Shevat 13|The conviction of Chaim Ramon the failure of the justice system!]] (13 Shevat 5767, 1 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tevet 28|Second Summons of the court to OC Central Command Major-General Yair Navehs]] (28 Tevet 5767, 18 Jan 2007)&lt;br /&gt;
* [[Hachrazah 5767 Kislev 28|Call for public fasts, Demographic issues, Basic Law, and a conscious change concerning settling the Land of Israel.]] (28 Kislev 5767, 19 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 16|Concerning the arrest of Rabbi Yisrael Ariel for interrogation]] (16 Kislev 5767, 7 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Cheshvon 28|Justices of the Special Court for Matters Concerning the Nation and the State interrogated]] (28 Cheshvon 5767, 20 Nov 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 17|Legal decision concerning police officers who are called to perform their duties for the &amp;quot;Parade of Abomination&amp;quot;]] (17 Cheshvon 5767, 8 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16|Summons of the court to OC Central Command Major-General Yair Naveh concerning his &amp;quot;administrative detention&amp;quot; orders]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 9|Announcement concerning the &amp;quot;Gay Pride Parade&amp;quot; in Jerusalem]] (9 Cheshvon 5767, 31 Oct 2006)&lt;br /&gt;
* [[Psak 5767 Tishrei 12|Decision concerning redemption of captives]] (12 Tishrei 5767, 4 Oct 2006)&lt;br /&gt;
* [[Psak 5766 Ellul 20|Concerning the Officer who ordered the expulsion of Jewish families, and preventing his being called to the Torah.]] (20 Ellul 5766, 13 Sep 2006)&lt;br /&gt;
* [[Psak 5766 Av 14|Summary of decisions for the Sanhedrin's session during the month of Av (concerning the war)]] (14 Av 5766, 8 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Sivan 24a|The Israeli court system: its persecution of Rabbinical authorities; and secularizing the Jewish state through granting of citizenship to foreign workers]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 19|Concerning recent Supreme Court's rulings]] (19 Iyyar 5766, 18 May 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 13|Concerning the Supreme Court's application of the conclusions of the Tal Commission.]] (13 Iyyar 5766, 11 May 2006)&lt;br /&gt;
* [[Hachrazah 5766 Iyyar 6|Announcement concerning &amp;quot;Beit Shapira&amp;quot; in Hebron]] (6 Iyyar 5766, 4 May 2006)&lt;br /&gt;
* [[Psak 5766 Adar 21|Concerning the upcoming State Elections]] (21 Adar 5766, 21 Mar 2006)&lt;br /&gt;
* [[Havat Daat 5766 Adar 5|The Authority of the Government depends on Jewish Law]] (5 Adar 5766, 5 Mar 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 5|Concerning the community of Amona]] (5 Shevat 5766, 3 Feb 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 3|Concerning Mitzpeh Shalhevet in Hebron]] (3 Shevat 5766, 1 Feb 2006)&lt;br /&gt;
* [[Psak 5765 Ellul 25|Concerning Human Rights, the rights of &amp;quot;Prisoner of Zion&amp;quot;, Ofer Gamliel, his hunger strike, and the conspiring against such activists]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9b|To the imprisoned daughters of Israel]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9a|Is it permitted to take advantage of the governments compensation plan for evacuees?]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Adar I 26|Concerning the Disengagement from Gaza]] (26 Adar I 5765, 7 Mar 2005)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Army and Security (War Cabinet)]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5769 Shevat 9|Commission of enquiry regarding the results of the military action “Operation Cast Lead” in Gaza during winter 5769 (2009)]] (9 Shevat 5769, 3 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 10|Regarding the Military Action in the Gaza Strip]] (10 Tevet 5769, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 19| Demand for the cancellation of service of women in the army]] (19 Adar II 5768, 26 March 2008)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 5| A commission of inquiry in the actions of the police during the terrorist attack on Merkaz HaRav rabbinical college in Jerusalem.]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 5|Decision concerning military retaliation]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 11|Comments and recommendations concerning the government's position on security matters, and its policy on the territorial integrity of the Land of Israel]] (12 Kislev 5767, 3 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 24|Decision concerning laws of warfare]] (24 Cheshvon 5767, 15 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 21|An announcement by the leadership council of the Sanhedrin concerning the war in Lebanon]] (21 Av 5766, 15 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Av 9|The Prime Minister's abandonment of responsibility in the midst of battle.]] (9 Av 5766, 3 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 3|An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war]] (3 Av 5766, 28 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Tamuz 22|Supporting the war in Lebanon]] (22 Tamuz 5766, 18 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Sivan 24b|Permissibility of responding to an attack that originates from within or near civilian population centers during wartime]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Psak 5766 Iyyar 5|Concerning the Palestinian Authority]] (5 Iyyar 5766, 3 May 2006)&lt;br /&gt;
&lt;br /&gt;
==[[Legal Adjudication for Soldiers]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 10|Opening a car parking lot gate on the Shabbat]] (10 Iyyar 5768, 15 May 2008)&lt;br /&gt;
* [[Legal Adjudication for Soldiers|Additional reports, analysis &amp;amp; opinion]]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Civil Re-organization|Committee for the Administrative and Civil Re-organization of the Jewish People]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5769 Tevet 3|Jewish Civil Society throughout the Ages]] (3 Tevet 5769, 30 December 2008)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 20|Sources: Jewish Civil Society throughout the Ages]] (20 Kislev 5769, 17 December 2008)&lt;br /&gt;
* [[Hachrazah 5768 Ellul 25|Membership letter]] (25 Ellul 5768, 25 September 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Economic Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5767 Kislev 23|Concerning attempts to boycott products produced in the 'West Bank']] (23 Kislev 5767, 14 Dec, 2006&lt;br /&gt;
* [[Hachrazah 5765 e|Purchasing Practices to Encourage Torah Principles]]  5765, 2004&lt;br /&gt;
&lt;br /&gt;
==[[Health and Ecology Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Havat Daat 5770 Cheshvon 28|Opinion of the Sanhedrin Court [Health and Ecology Commission], concerning the Mexico Flu vaccine (also known as Swine Flu)]] (28 Cheshvon 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 26|The distinction between Ecology and Environmental Quality]] (26 Tishrei 5770, 14 October 2009)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 a|Preservation of the Environment from a Jewish perspective]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the fixing of the Calendar]]==&lt;br /&gt;
&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080508.htm New Moon of Iyyar 5768 sighted] (1 Iyyar 5768, 6 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2a|Court hears testimony on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2b|Ruling on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080604.htm New Moon of Sivan 5768 sighted] (1 Sivan 5768, 4 June 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080708.htm New Moon of Tamuz 5768 sighted] (1 Tamuz 5768, 4 July 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080803.htm New Moon of Av 5768 sighted] (1 Av 5768, 2 August 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080904.htm New Moon of Ellul 5768 sighted] (1 Ellul 5768, 1 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081002.htm New Moon of Tishrei 5769] (1 Tishrei 5769, 30 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081030.htm New Moon of Cheshvan NOT sighted 5769] (2 Cheshvan 5769, 30 October 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081203.htm New Moon of Kislev sighted 5769] (2 Kislev 5769, 29 November 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081229.htm New Moon of Tevet NOT sighted 5769] (1 Tevet 5769, 28 December 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090129.htm New Moon of Shevat 5769 sighted] (2 Shevat 5769, 27 January 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 3|Ruling on New Moon of Shevat 5769]] (3 Shevat 5769, 28 January 2009)&lt;br /&gt;
* [[Psak 5769 Adar 2|New Moon of Adar 5769 sighted]] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090302.htm New Moon of Adar 5769 sighted] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090329.htm New Moon of Nissan 5769 sighted]] (2 Nissan 5769, 27 March 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090428.htm New Moon of Iyyar 5769 sighted]] (2 Iyyar 5769, 26 April 2009) &lt;br /&gt;
* [http://sites.google.com/site/moonsoc/news Additional sightings]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the exact site of the Holy Temple and Altar]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5765 Shevat 30|Decision of the Sanhedrin concerning the exact location of the Temple on the Temple Mount]] (30 Shevat 5765 , 9 Feb 2005)&lt;br /&gt;
* [[Hachrazah 5765 Kislev 26|Members of the Sanhedrin ascend to the Temple Mount]] (26 Kislev 5765, 9 Dec 2004)&lt;br /&gt;
* [[Hachrazah 5765 Iyyar 28|The Sanhedrin's decision regarding the Holy Temple, the Temple Mount, and Jerusalem]] (28 Iyyar 5765, 19 May 2004)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the Korban Pesach]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5768 Nissan 11|Appeal to the [Israel] Supreme Court for speedy hearing]] (11 Nissan 5768, 16 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9b|Appeal to the [Decision of the [Israel] Supreme Court today, and the request of attorney Aviad Visuli for shortened procedures]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9a|Programs designed to setup a minimal altar on the Temple Mount in preparation for Passover this year]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nissan 1|Conference on Korban Pesach]] (1 Nissan 5768, 6 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Edut 5767 Nissan 10c|Discussion with Police for Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10b|Request to Supreme Court to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10a|Request to Prime Minister to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Hachrazah 5767 Nissan 6|Korban Pesach Project]] (6 Nissan 5767, 25 Mar 2007)     &lt;br /&gt;
* [[Psak 5767 Adar 10|Sanhedrin to attempt to bring Korban Pesach]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the 'Lost Tribes of Israel']] (Assimilation and forced conversion)== &lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 10|Death Threats on Sheikh Salim al-Hozeil]] (Cheshvan 15, 5770, 28 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 27|Meeting with Bedouins - Summary]] (Tishrei 27, 5770, 15 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 25|Meeting of Our State - Jew and Bedouin]] (Tishrei 25, 5770, 13 October 2009)&lt;br /&gt;
* [[Edut 5769 Av 19|Tsvi Misinai's Presentation to the Sanhedrin concerning of the Jewish Descent of Palestinians]] (Av 19, 5769, 9 August 2009)&lt;br /&gt;
&lt;br /&gt;
==[[International Court of Law]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Hachraza 5770 Tishrei 20|Establishment of Committee to Investigate Goldstone Report]] (20 Tishrei 5770, 8 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==[[Jerusalem Court for Issues of Bnei Noah]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5770 Cheshvon 9|Question and answer with Sheikh Abdul Hadi Palazzi &lt;br /&gt;
on the teachings of Bnei Noah]] (9 Cheshvon 5770, 27 October 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tamuz 9|Sanhedrin Rabbis meet with Adnan Oktar]] (9 Tamuz 5769, 1 July 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 9|Statement of Policy Regarding the Courts' Contacts with non-Jews]] (9 Nisan 5769, 3 April 2009))&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 f|The nations of the world acceptance of Noahide law]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Iyyar 13|Sanhedrin: Non-Jews have the right to worship on the Temple Mount]] (13 Iyyar 5767, 1 May 2007)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 g|Arrangement of prayers for Noahides]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Shevat 5|Appointment of Mr. Roger Grattan as diplomatic emissary]] (5 Shevat 5767, 24 January 2007)&lt;br /&gt;
* [[Psak 5767 Tevet 6e|What is the meaning of the Noahide Oath?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6d|Who is a Noahide?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6c|What are the Seven Laws?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6b|Set of core literature to base rulings]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6a|Halachic Basis of Operation of the Beis Din]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16a|Recognition of Noahide Councils by the Sanhedrin, and the Court for Bnei Noah]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 28|Statement of Clarification]] (28 Nissan 5766, 26 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 8|Concerning of the independence of the&amp;quot;United Noachide Council&amp;quot;]] (8 Nissan 5766, 6 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10a|B´nai Noach Stand Before Sanhedrin, Request Approval For Council]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 24|Establish Council For Noahides]] (24 Elul 5765, 28 Sep 2005)&lt;br /&gt;
* [[Questions and Answers on Bnei Noah by Rav Yoel Shwartz]] (6 Nisan 5765, April 15, 2005)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Leadership Council]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Committee of State]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Committee for Civil Re-organization]]&lt;br /&gt;
[[Category:Committee for the Selection of National Leadership]]&lt;br /&gt;
[[Category:Special Court for Selection of Members of the Sanhedrin]]&lt;br /&gt;
[[Category:Committee for the Recruitment of Additional Scholars to the Sanhedrin]]&lt;br /&gt;
[[Category:Education Commission]]&lt;br /&gt;
[[Category:Economic Commission]]&lt;br /&gt;
[[Category:Health and Ecology Commission]]&lt;br /&gt;
[[Category:Committee Concerning the Rights and Responsibilities of non-Jews in the Jewish State]]&lt;br /&gt;
[[Category:Committee for Religious Renewal]]&lt;br /&gt;
[[Category:Committee concerning the fixing of the Calendar]]&lt;br /&gt;
[[Category:Committee for the exact site of the Holy Temple and Altar]]&lt;br /&gt;
[[Category:Committee concerning the Korban Pesach]]&lt;br /&gt;
[[Category:Committee for the 'Lost Tribes of Israel']]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Committee on Organizational Matters]]&lt;br /&gt;
[[Category:Committee for Recommendation of Initiatives]]&lt;br /&gt;
[[Category:Communications Committee]]&lt;br /&gt;
[[Category:Partnership with Academic Societies]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסקי דין וחוות דעת עד היום]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_3&amp;diff=3250</id>
		<title>Hachrazah 5770 Kislev 3</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_3&amp;diff=3250"/>
				<updated>2009-11-22T09:51:19Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 3 Kislev, 5770 (20 November 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Decision on the matter of Tzvia Sariel&amp;lt;br&amp;gt;And accompanying decisions regarding arranging court hearings'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&lt;br /&gt;
Background:&lt;br /&gt;
Tzvia Sariel, a symbol of faith and faithfulness to Torah and the Land, is again imprisoned.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel was arrested a few times during her struggle for the settlement of the Land of Israel and prevention of its destruction.  She persists in this.  Tzvia does not recognize the authority of a court that ignores the laws of Torah.  In particular, after she experienced that the judicial system in Israel represents an agenda designed to remove Israel from its land, and that the courts do not protect from this agenda.&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks ago, Tzvia Sariel was arrested as she protected a 17 year old girl, resident of Ramat Migron, from the barbarous acts of the police and other security forces which evacuated the community.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel and her friends were arrested due to false claims, for example that they refused to be identified, and were forced to get undressed by female police officers, under the claim that they might be carrying drugs or weapons, and therefore needed to undergo an embarrassing full body search, whose only reason is to abuse the detainees.&lt;br /&gt;
&lt;br /&gt;
A year ago, after an extended unwarranted detention which lasted three and a half months, Tzvia Sariel was released after it was revealed in court the blood libel cooked up against her by the authorities, by enlisting Arabs in order to incriminate her.  The Torah Court for Matters of Nation and State, headed by Rabbi Yisrael Ariel, on the 7th of Adar Bet 5768 (14th of March, 2008) ordered the prison authorities to bring the young woman before the Court.  The jailers indeed followed the court order and brought the young woman, under heavy guard, to the Court.&lt;br /&gt;
&lt;br /&gt;
The Court ordered her immediate release after it was proven, not just of her complete innocence, but her righteousness, purity of heart, and integrity.&lt;br /&gt;
&lt;br /&gt;
Usually, it is very difficult to prove the libels of the authorities, however in this case, after two days, in the court of Judge Nava Bechor, it was proven, against their will, of her complete innocence.  The young woman was released.&lt;br /&gt;
&lt;br /&gt;
Judge Bechor noted in her decision that the Mukhtar of the neighboring village of Alon Moreh admitted that he was urged by threats by Major Iyad Amar to enter Alon Moreh and to orchestrate an olive harvest when it wasn’t time.  The 80-year old Mukhtar was loaded in to a vehicle of the Civil Administration together with other elderly individuals, and they were instructed to harass young girls inside Alon Moreh with a harvest display.  Tzvia Sariel and her friends forcefully informed the guests that they are not wanted, and then the people from the Civil Administration jumped upon them and arrested them.&lt;br /&gt;
&lt;br /&gt;
The officer has still not been put on trial, which shows that the man knew that his lies would gain backing of his superiors and the entire system.&lt;br /&gt;
&lt;br /&gt;
Unlike Judge Bechor, Judge Miriam Lifschitz, in front of whom Tzvia Sariel was brought for an extension of detention, ordered the continued detention of Sariel, and it is likely that she knew that the claims in the charges were lies.  The judge indeed allowed her to go free if Tzvia would give fingerprints, but before this, she also accepted the claims of a policeman that Tzvia’s identity was not known.  Tzvia Sariel announced that she would not cooperate in the Judicial System’s display of crimes and lies.&lt;br /&gt;
&lt;br /&gt;
To our dismay, this is indeed spoiled fruit of cooperation between the police and the Judicial System.  The police called Tzvia Sariel’s mother on the day of her arrest and informed her of her daughter’s incarceration, and thus the police admitted that they knew the young woman’s identity.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel’s fingerprints were taken by force a long time ago, and the combination of these claims is only meant to degrade, humiliate and break the young woman’s spirit.&lt;br /&gt;
&lt;br /&gt;
It pains us that Judge Miriam Lifschitz places herself and the honor of her position, retroactively, in the service of the police.  It will not thus be done in Israel, for one to abuse another, to embarrass a daughter of Israel, wherein all the honor of a daughter of the king is inside, to abandon her to the fist of wickedness.  Just like the brothers of Matityahu’s daughter, her Jewish brothers are commanded to save her from distress and incarceration.&lt;br /&gt;
&lt;br /&gt;
Judge Lifschitz, who is a religious woman, profanes the name of Heaven, as she turns herself to a governmental arm acting purposefully against Jews due to their remaining faithful to the redemption of the nation and land.&lt;br /&gt;
&lt;br /&gt;
Therefore, Tzvia Sariel’s stance, that she does not recognize the system for practical and Torah reasons together, is correct.  We see in Tzvia Sariel’s behavior a good example for the masses.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;The Jewish Public is called to unite around Torah courts in every place in order to fulfill the basic command:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;Deuteronomy 17:18 – Judges and officers you shall place for yourselves in all of your gates that Hashem your G-d gives you.&lt;br /&gt;
&lt;br /&gt;
Deuteronomy 17:20 – Justice justice you shall pursue, so that you might live and inherit the land that Hashem your G-d gives you.&lt;br /&gt;
&lt;br /&gt;
As long as there is not proper justice in the Land, we will not be able to inherit it.&lt;br /&gt;
&lt;br /&gt;
As it says:&lt;br /&gt;
&lt;br /&gt;
Isaiah 1:27 – Zion will be redeemed with justice, and its returnees in righteousness.&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel - Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו ג'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו ג']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_3&amp;diff=3249</id>
		<title>Hachrazah 5770 Kislev 3</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_3&amp;diff=3249"/>
				<updated>2009-11-22T09:50:56Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 3 Kislev, 5770 (20 November 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Decision on the matter of Tzvia Sariel&amp;lt;br&amp;gt;And accompanying decisions regarding arranging court hearings'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;&lt;br /&gt;
Background:&lt;br /&gt;
Tzvia Sariel, a symbol of faith and faithfulness to Torah and the Land, is again imprisoned.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel was arrested a few times during her struggle for the settlement of the Land of Israel and prevention of its destruction.  She persists in this.  Tzvia does not recognize the authority of a court that ignores the laws of Torah.  In particular, after she experienced that the judicial system in Israel represents an agenda designed to remove Israel from its land, and that the courts do not protect from this agenda.&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks ago, Tzvia Sariel was arrested as she protected a 17 year old girl, resident of Ramat Migron, from the barbarous acts of the police and other security forces which evacuated the community.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel and her friends were arrested due to false claims, for example that they refused to be identified, and were forced to get undressed by female police officers, under the claim that they might be carrying drugs or weapons, and therefore needed to undergo an embarrassing full body search, whose only reason is to abuse the detainees.&lt;br /&gt;
&lt;br /&gt;
A year ago, after an extended unwarranted detention which lasted three and a half months, Tzvia Sariel was released after it was revealed in court the blood libel cooked up against her by the authorities, by enlisting Arabs in order to incriminate her.  The Torah Court for Matters of Nation and State, headed by Rabbi Yisrael Ariel, on the 7th of Adar Bet 5768 (14th of March, 2008) ordered the prison authorities to bring the young woman before the Court.  The jailers indeed followed the court order and brought the young woman, under heavy guard, to the Court.&lt;br /&gt;
&lt;br /&gt;
The Court ordered her immediate release after it was proven, not just of her complete innocence, but her righteousness, purity of heart, and integrity.&lt;br /&gt;
&lt;br /&gt;
Usually, it is very difficult to prove the libels of the authorities, however in this case, after two days, in the court of Judge Nava Bechor, it was proven, against their will, of her complete innocence.  The young woman was released.&lt;br /&gt;
&lt;br /&gt;
Judge Bechor noted in her decision that the Mukhtar of the neighboring village of Alon Moreh admitted that he was urged by threats by Major Iyad Amar to enter Alon Moreh and to orchestrate an olive harvest when it wasn’t time.  The 80-year old Mukhtar was loaded in to a vehicle of the Civil Administration together with other elderly individuals, and they were instructed to harass young girls inside Alon Moreh with a harvest display.  Tzvia Sariel and her friends forcefully informed the guests that they are not wanted, and then the people from the Civil Administration jumped upon them and arrested them.&lt;br /&gt;
&lt;br /&gt;
The officer has still not been put on trial, which shows that the man knew that his lies would gain backing of his superiors and the entire system.&lt;br /&gt;
&lt;br /&gt;
Unlike Judge Bechor, Judge Miriam Lifschitz, in front of whom Tzvia Sariel was brought for an extension of detention, ordered the continued detention of Sariel, and it is likely that she knew that the claims in the charges were lies.  The judge indeed allowed her to go free if Tzvia would give fingerprints, but before this, she also accepted the claims of a policeman that Tzvia’s identity was not known.  Tzvia Sariel announced that she would not cooperate in the Judicial System’s display of crimes and lies.&lt;br /&gt;
&lt;br /&gt;
To our dismay, this is indeed spoiled fruit of cooperation between the police and the Judicial System.  The police called Tzvia Sariel’s mother on the day of her arrest and informed her of her daughter’s incarceration, and thus the police admitted that they knew the young woman’s identity.&lt;br /&gt;
&lt;br /&gt;
Tzvia Sariel’s fingerprints were taken by force a long time ago, and the combination of these claims is only meant to degrade, humiliate and break the young woman’s spirit.&lt;br /&gt;
&lt;br /&gt;
It pains us that Judge Miriam Lifschitz places herself and the honor of her position, retroactively, in the service of the police.  It will not thus be done in Israel, for one to abuse another, to embarrass a daughter of Israel, wherein all the honor of a daughter of the king is inside, to abandon her to the fist of wickedness.  Just like the brothers of Matityahu’s daughter, her Jewish brothers are commanded to save her from distress and incarceration.&lt;br /&gt;
&lt;br /&gt;
Judge Lifschitz, who is a religious woman, profanes the name of Heaven, as she turns herself to a governmental arm acting purposefully against Jews due to their remaining faithful to the redemption of the nation and land.&lt;br /&gt;
&lt;br /&gt;
Therefore, Tzvia Sariel’s stance, that she does not recognize the system for practical and Torah reasons together, is correct.  We see in Tzvia Sariel’s behavior a good example for the masses.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;The Jewish Public is called to unite around Torah courts in every place in order to fulfill the basic command:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;Deuteronomy 17:18 – Judges and officers you shall place for yourselves in all of your gates that Hashem your G-d gives you.&lt;br /&gt;
&lt;br /&gt;
Deuteronomy 17:20 – Justice justice you shall pursue, so that you might live and inherit the land that Hashem your G-d gives you.&lt;br /&gt;
&lt;br /&gt;
As long as there is not proper justice in the Land, we will not be able to inherit it.  As it says:&lt;br /&gt;
&lt;br /&gt;
Isaiah 1:27 – Zion will be redeemed with justice, and its returnees in righteousness.&amp;lt;/big&amp;gt;&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rabbi Yisrael Ariel - Head of the Court&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Hillel Weiss&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו ג'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו ג']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3248</id>
		<title>Legal rulings and opinions to date</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Legal_rulings_and_opinions_to_date&amp;diff=3248"/>
				<updated>2009-11-22T09:47:23Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: /* Special Court for Matters Concerning the Nation and the State */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Below is a partial list of the legal rulings and opinions of the court.  They are collected from the legal proceedings of the nascent Sanhedrin and its subcourts.  Most of them were originally issued in Hebrew, with a minority in English.  A translation to English is provided when available.  It is possible to see a list of urgent and important public [[Urgent and important announcements|announcements here]].&lt;br /&gt;
 &lt;br /&gt;
The [[Sanhedrin Initiative]] consists of the nascent Sanhedrin, four subcourts and more than a dozen committees.&amp;lt;ref&amp;gt;See [[Organization of the Nascent Sanhedrin|Organization of the Sanhedrin]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The courts and committees function within the charters they have been given by the &amp;quot;Special Court for the Executive Oversight of the Sanhedrin&amp;quot;, but they may functional independently.  Views expressed by subcourts and committees of the Sanhedrin Initiative, in general, have not be reviewed by the nascent Sanhedrin and as such they carry only the authority that a regular Jewish court of law or committee would hold.&lt;br /&gt;
&lt;br /&gt;
Besides their normal function, these courts and committees are to develop &amp;quot;expert legal opinions&amp;quot; and &amp;quot;legal briefs&amp;quot; that may be used at a future date when a full sanhedrin may decide on these issues. Until that time, their views do not necessarily reflect the binding decision of a Sanhedrin, or even the views of all the members of the Sanhedrin Initiative.&lt;br /&gt;
&lt;br /&gt;
==[[The Sanhedrin Initiative|Sanhedrin Initiative]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 3|Shofar blowing on Rosh Hashanah which occurs on the Sabbath - Summary]] (3 Tishrei 5769, 21 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Elul 27|Shofar blowing on Rosh Hashanah which occurs on the Sabbath in Jerusalem according to Rabban Yochanan ben Zakai]] (27 Elul 5769, 16 Sep 2009)&lt;br /&gt;
* [[Hachrazah 5769 Sivan 25|Letter of the Sanhedrin to Jewish People and the Nations of the World]] (25 Sivan 5769, 17 June 2009)&lt;br /&gt;
* [[Hachrazah 5769 Adar 13|Letter of the Sanhedrin to Jewish communities around the world]] (13 Adar 5769, 9 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tishrei 29|Conference on extra-parliamentary Jewish government]] (29 Tishrei 5769, 28 October 2008)&lt;br /&gt;
* [[Hachrazah 5768 Av 8|The Sanhedrin Court and the Jewish people]] (8 Av 5768, 9 August 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9|Sanhedrin Bulletin #1]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 b|&amp;quot;The amount of an Olive&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 c|How to handle the purchasing of produce during the sabbatical year]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 h|Praying in a synagogue of a different liturgical rite]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 i|A call to the nations of the world for world peace.]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Tevet 28|Declaration to President George W. Bush]] (28 Tevet 5768, 6 January 2008)&lt;br /&gt;
* [[Hachrazah 5767 Adar 10|Annual Sanhedrin Conference 5767]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tishrei 3|Blowing the Shofer on Shabbat by a Beit Din of Semuchim]] (3 Tishrei 5767, 25 Sep 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 15|The announcement by the Sanhedrin concerning of the holiness of Israel and commandment of serving the L-rd.]] (15 Av 576, 9 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 5|The judicial and public goals of the Sanhedrin and the manners for their implementation.]] (5 Av 5766, 30 Jul 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10b|Annual Sanhedrin Conference 5766]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 21|Rabbi Adin Steinsaltz elected as Nasi of the Sanhedrin]] (21 Elul 5765, 6 Jun 2005)&lt;br /&gt;
* [[Psak 5765 d|Liturgical ruling on ''Rachem'' prayer for Tisha BeAv services]] 5765&lt;br /&gt;
* [[Psak 5765 c|Addressing the ''Kashrus'' (permissibility) of Pheasant and Quail]] 5765&lt;br /&gt;
* [[Psak 5765 b|Liturgical ruling on ''Birchat HaMazon'' prayer according to its various formulations]] 5765&lt;br /&gt;
* [[Psak 5765 a|The religious and secular authorization of a minor court]] 5765&lt;br /&gt;
* [[Hachrazah 5765 Shevat 10|Ceremony of the re-establishment of the Sanhedrin]] (10 Shevat 5765, 20 Jan 2004)&lt;br /&gt;
* [[Psak 5765 Tishrei 28|Renewal of Semicha and the Sanhedrin in Israel]] (28 Tishrei 5765, 13 Oct 2003)&lt;br /&gt;
* [[Psak 5764 Tishrei 28|Renewal of Semicha]] (28 Tishrei 5764, 24 Oct 2002)&lt;br /&gt;
&lt;br /&gt;
==[[Special Court for Matters Concerning the Nation and the State]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Kislev 5|Declaration of the Jewish Nation's sovereignty over Judea and Samaria, and Application of the principles of Torah]] (Kislev 5, 5770, 22 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Kislev 3|On the continued incarceration of Tzvi Sariel]] (Kislev 3, 5770, 20 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 30|Concerning the book &amp;quot;Torat Malchut (Laws of Sovereignty) - Capital offenses between Israel and foreign nationals&amp;quot;]] (Cheshvan 30, 5770, 17 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 28|Concerning the Inappropriate Police Search of the Girls from Ramat Migron]] (Cheshvan 28, 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 24|Sanhedrin's Objection to the Regional Planning Outline for the City of Jerusalem]] (Cheshvan 24, 5770, 11 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 15|Compensation for Rioters]] (Cheshvan 15, 5770, 2 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 24|Sanhedrin message about Shimon Peres' visit to HaRav HaGaon Yosef Shalom Elyashiv shlit&amp;quot;a]] (24 Tishrei, 5770, 12 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 14|Statement to the media of vigorous protest to the taking over of the public domain by Christian elements during the Succot holiday]] (14 Tishrei, 5770, 2 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 13|Declaration of the Rabbis of Israel regarding the Convocations of Gentiles in Jerusalem on Succot-Tabernacles]] (13 Tishrei, 5770, 1 October 2009)&lt;br /&gt;
* [[Psak 5769 Av 23|Regarding the sale / rental of real estate to non-Jews in Israel at this time]] (Av 23, 5769, 13 August 2009)&lt;br /&gt;
* [[Havat Daat 5767 Tamuz 6|Concerning Minister of Defence Ehud Barak going to Washington]] (6 Tamuz 5769, 28 June 2009)&lt;br /&gt;
* [[Psak 5769 Sivan 5|Court ruling on the uprooting of &amp;quot;outposts&amp;quot; by the Israeli government]] (Sivan 5, 5769, 28 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|Discussion of the strategic dangers, nuclear and its infrastructure]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 24|National Conference on Imminent Threats to the Nation]] (Iyyar 24 5769, 18 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 18|The insult of the Pope's visit to the Temple Mount on Lag Ba'Omer]] (Iyyar 18 5769, 12 May 2009)&lt;br /&gt;
* [[Hachrazah 5769 Iyyar 4|Letter of heads of state about the Pope's visit]] (4 Iyyar 5769, 29 March 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 1|On the transfer of national, religious, and spiritual assets to foreign sovereignty]] (1 Nisan 5769, 26 March 2009)&lt;br /&gt;
* [[Hachrazah 5769 Shevat 17|Declaration Concerning the Coming Elections]] (Shevat 17 5769, 11 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 22|The Petition of Rananah (Larissa) Amir – the wife of prisoner Yigal Amir]] (22 Tevet 5769, 26 January 2009)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 8|Statement of the Sanhedrin’s Court regarding the &amp;quot;Peace House&amp;quot;]] (8 Kislev 5769, 5 December 2008)&lt;br /&gt;
* [[Psak 5769 Tishrei 24|Submission of objections to the District Council of the Interior Ministry's outline plan for the city of Jerusalem]] (24 Tishrei 5769, 23 October 2008)&lt;br /&gt;
* [[Psak 5768 Ellul 7|Concerning the question of bring the remains of Tzaddikim, Rabbi Nahman of Breslov in particular, to the Holy Land]] (7 Ellul 5768, 7 September 2008)&lt;br /&gt;
* [[Psak 5768 Tamuz 13|Private citizens do not have to wait for security forces when terrorists attack or suspected of attacking]] (13 Tamuz 5768, 17 July 2008)&lt;br /&gt;
* [[Hachrazah 5768 Sivan 16|Responsibility of Torah Sages for the Pride Parade]] (16 Sivan 5768, 19 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 29|Court ruling on the case of Rivka Meirchik]] (29 Iyyar 5768, 3 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 28|Court order asking the respondent to release the petitioner immediately, arrest illegal]] (28 Iyyar 5768, 2 June 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 27|Urgent request to cancel charges, and immediately release the accused]] (27 Iyyar 5768, 1 June 2008)&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 23|The court ruled on two cases concerning the Chalmish brothers, Itzik and Dani, as well as Rivka Meirchik]] (23 Iyyar 5768, 28 May 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 27|Urgent petition concerning the release of prisoners]] (27 Nisan 5768, 2 May 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 d|Obligation to oppose the &amp;quot;gay march&amp;quot;]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 e|[Palestinian-Israeli] Prisoner Exchanges]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Psak 5768 Nisan 4|Court ruling concerning Dani and Itzik Chalmish]] (4 Nisan 5768 8 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 10|Clarification on the court ruling concerning Tzvia Sariel]] (10 Adar II 5768, 17 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 9|Court Ruling concerning Tzvia Sariel]] (9 Adar II 5768, 16 March 2008)&lt;br /&gt;
* [[Psak 5767 Av 23|Expulsion of Jews from Hebron and strengthening the soldiers refused to comply]] (23 Av 5767, 7 August 2007)&lt;br /&gt;
* [[Havat Daat 5767 Shevat 13|The conviction of Chaim Ramon the failure of the justice system!]] (13 Shevat 5767, 1 Feb 2007)&lt;br /&gt;
* [[Hachrazah 5767 Tevet 28|Second Summons of the court to OC Central Command Major-General Yair Navehs]] (28 Tevet 5767, 18 Jan 2007)&lt;br /&gt;
* [[Hachrazah 5767 Kislev 28|Call for public fasts, Demographic issues, Basic Law, and a conscious change concerning settling the Land of Israel.]] (28 Kislev 5767, 19 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 16|Concerning the arrest of Rabbi Yisrael Ariel for interrogation]] (16 Kislev 5767, 7 Dec 2006)&lt;br /&gt;
* [[Havat Daat 5767 Cheshvon 28|Justices of the Special Court for Matters Concerning the Nation and the State interrogated]] (28 Cheshvon 5767, 20 Nov 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 17|Legal decision concerning police officers who are called to perform their duties for the &amp;quot;Parade of Abomination&amp;quot;]] (17 Cheshvon 5767, 8 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16|Summons of the court to OC Central Command Major-General Yair Naveh concerning his &amp;quot;administrative detention&amp;quot; orders]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 9|Announcement concerning the &amp;quot;Gay Pride Parade&amp;quot; in Jerusalem]] (9 Cheshvon 5767, 31 Oct 2006)&lt;br /&gt;
* [[Psak 5767 Tishrei 12|Decision concerning redemption of captives]] (12 Tishrei 5767, 4 Oct 2006)&lt;br /&gt;
* [[Psak 5766 Ellul 20|Concerning the Officer who ordered the expulsion of Jewish families, and preventing his being called to the Torah.]] (20 Ellul 5766, 13 Sep 2006)&lt;br /&gt;
* [[Psak 5766 Av 14|Summary of decisions for the Sanhedrin's session during the month of Av (concerning the war)]] (14 Av 5766, 8 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Sivan 24a|The Israeli court system: its persecution of Rabbinical authorities; and secularizing the Jewish state through granting of citizenship to foreign workers]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 19|Concerning recent Supreme Court's rulings]] (19 Iyyar 5766, 18 May 2006)&lt;br /&gt;
* [[Havat Daat 5766 Iyyar 13|Concerning the Supreme Court's application of the conclusions of the Tal Commission.]] (13 Iyyar 5766, 11 May 2006)&lt;br /&gt;
* [[Hachrazah 5766 Iyyar 6|Announcement concerning &amp;quot;Beit Shapira&amp;quot; in Hebron]] (6 Iyyar 5766, 4 May 2006)&lt;br /&gt;
* [[Psak 5766 Adar 21|Concerning the upcoming State Elections]] (21 Adar 5766, 21 Mar 2006)&lt;br /&gt;
* [[Havat Daat 5766 Adar 5|The Authority of the Government depends on Jewish Law]] (5 Adar 5766, 5 Mar 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 5|Concerning the community of Amona]] (5 Shevat 5766, 3 Feb 2006)&lt;br /&gt;
* [[Psak 5766 Shevat 3|Concerning Mitzpeh Shalhevet in Hebron]] (3 Shevat 5766, 1 Feb 2006)&lt;br /&gt;
* [[Psak 5765 Ellul 25|Concerning Human Rights, the rights of &amp;quot;Prisoner of Zion&amp;quot;, Ofer Gamliel, his hunger strike, and the conspiring against such activists]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9b|To the imprisoned daughters of Israel]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Ellul 9a|Is it permitted to take advantage of the governments compensation plan for evacuees?]] (9 Elul 5765, 13 Sep 2005)&lt;br /&gt;
* [[Psak 5765 Adar I 26|Concerning the Disengagement from Gaza]] (26 Adar I 5765, 7 Mar 2005)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Army and Security (War Cabinet)]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5769 Shevat 9|Commission of enquiry regarding the results of the military action “Operation Cast Lead” in Gaza during winter 5769 (2009)]] (9 Shevat 5769, 3 February 2009)&lt;br /&gt;
* [[Psak 5769 Tevet 10|Regarding the Military Action in the Gaza Strip]] (10 Tevet 5769, 6 January 2009)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 19| Demand for the cancellation of service of women in the army]] (19 Adar II 5768, 26 March 2008)&lt;br /&gt;
* [[Hachrazah 5768 Adar II 5| A commission of inquiry in the actions of the police during the terrorist attack on Merkaz HaRav rabbinical college in Jerusalem.]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 5|Decision concerning military retaliation]] (5 Adar II 5768, 12 March 2008)&lt;br /&gt;
* [[Havat Daat 5767 Kislev 11|Comments and recommendations concerning the government's position on security matters, and its policy on the territorial integrity of the Land of Israel]] (12 Kislev 5767, 3 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Cheshvon 24|Decision concerning laws of warfare]] (24 Cheshvon 5767, 15 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 21|An announcement by the leadership council of the Sanhedrin concerning the war in Lebanon]] (21 Av 5766, 15 Aug 2006)&lt;br /&gt;
* [[Havat Daat 5766 Av 9|The Prime Minister's abandonment of responsibility in the midst of battle.]] (9 Av 5766, 3 Aug 2006)&lt;br /&gt;
* [[Hachrazah 5766 Av 3|An announcement by the [Sanhedrin's] war cabinet on behalf of the leadership council of the Sanhedrin concerning the war]] (3 Av 5766, 28 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Tamuz 22|Supporting the war in Lebanon]] (22 Tamuz 5766, 18 Jul 2006)&lt;br /&gt;
* [[Psak 5766 Sivan 24b|Permissibility of responding to an attack that originates from within or near civilian population centers during wartime]] (24 Sivan 5766, 20 Jun 2006)&lt;br /&gt;
* [[Psak 5766 Iyyar 5|Concerning the Palestinian Authority]] (5 Iyyar 5766, 3 May 2006)&lt;br /&gt;
&lt;br /&gt;
==[[Legal Adjudication for Soldiers]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5768 Iyyar 10|Opening a car parking lot gate on the Shabbat]] (10 Iyyar 5768, 15 May 2008)&lt;br /&gt;
* [[Legal Adjudication for Soldiers|Additional reports, analysis &amp;amp; opinion]]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for Civil Re-organization|Committee for the Administrative and Civil Re-organization of the Jewish People]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5769 Tevet 3|Jewish Civil Society throughout the Ages]] (3 Tevet 5769, 30 December 2008)&lt;br /&gt;
* [[Hachrazah 5769 Kislev 20|Sources: Jewish Civil Society throughout the Ages]] (20 Kislev 5769, 17 December 2008)&lt;br /&gt;
* [[Hachrazah 5768 Ellul 25|Membership letter]] (25 Ellul 5768, 25 September 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Economic Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5767 Kislev 23|Concerning attempts to boycott products produced in the 'West Bank']] (23 Kislev 5767, 14 Dec, 2006&lt;br /&gt;
* [[Hachrazah 5765 e|Purchasing Practices to Encourage Torah Principles]]  5765, 2004&lt;br /&gt;
&lt;br /&gt;
==[[Health and Ecology Commission]]==&lt;br /&gt;
&lt;br /&gt;
* [[Havat Daat 5770 Cheshvon 28|Opinion of the Sanhedrin Court [Health and Ecology Commission], concerning the Mexico Flu vaccine (also known as Swine Flu)]] (28 Cheshvon 5770, 15 November 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 26|The distinction between Ecology and Environmental Quality]] (26 Tishrei 5770, 14 October 2009)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 a|Preservation of the Environment from a Jewish perspective]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the fixing of the Calendar]]==&lt;br /&gt;
&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080508.htm New Moon of Iyyar 5768 sighted] (1 Iyyar 5768, 6 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2a|Court hears testimony on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [[Psak 5768 Iyyar 2b|Ruling on New Moon of Iyyar 5768]] (2 Iyyar 5768, 7 May 2008)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080604.htm New Moon of Sivan 5768 sighted] (1 Sivan 5768, 4 June 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080708.htm New Moon of Tamuz 5768 sighted] (1 Tamuz 5768, 4 July 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080803.htm New Moon of Av 5768 sighted] (1 Av 5768, 2 August 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/080904.htm New Moon of Ellul 5768 sighted] (1 Ellul 5768, 1 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081002.htm New Moon of Tishrei 5769] (1 Tishrei 5769, 30 September 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081030.htm New Moon of Cheshvan NOT sighted 5769] (2 Cheshvan 5769, 30 October 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081203.htm New Moon of Kislev sighted 5769] (2 Kislev 5769, 29 November 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2008/081229.htm New Moon of Tevet NOT sighted 5769] (1 Tevet 5769, 28 December 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090129.htm New Moon of Shevat 5769 sighted] (2 Shevat 5769, 27 January 2009)&lt;br /&gt;
* [[Psak 5769 Shevat 3|Ruling on New Moon of Shevat 5769]] (3 Shevat 5769, 28 January 2009)&lt;br /&gt;
* [[Psak 5769 Adar 2|New Moon of Adar 5769 sighted]] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090302.htm New Moon of Adar 5769 sighted] (2 Adar 5769, 26 February 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090329.htm New Moon of Nissan 5769 sighted]] (2 Nissan 5769, 27 March 2009)&lt;br /&gt;
* [http://chem.ch.huji.ac.il/nmr/foo/news/2009/090428.htm New Moon of Iyyar 5769 sighted]] (2 Iyyar 5769, 26 April 2009) &lt;br /&gt;
* [http://sites.google.com/site/moonsoc/news Additional sightings]&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the exact site of the Holy Temple and Altar]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5765 Shevat 30|Decision of the Sanhedrin concerning the exact location of the Temple on the Temple Mount]] (30 Shevat 5765 , 9 Feb 2005)&lt;br /&gt;
* [[Hachrazah 5765 Kislev 26|Members of the Sanhedrin ascend to the Temple Mount]] (26 Kislev 5765, 9 Dec 2004)&lt;br /&gt;
* [[Hachrazah 5765 Iyyar 28|The Sanhedrin's decision regarding the Holy Temple, the Temple Mount, and Jerusalem]] (28 Iyyar 5765, 19 May 2004)&lt;br /&gt;
&lt;br /&gt;
==[[Committee concerning the Korban Pesach]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5768 Nissan 11|Appeal to the [Israel] Supreme Court for speedy hearing]] (11 Nissan 5768, 16 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9b|Appeal to the [Decision of the [Israel] Supreme Court today, and the request of attorney Aviad Visuli for shortened procedures]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Edut 5768 Nissan 9a|Programs designed to setup a minimal altar on the Temple Mount in preparation for Passover this year]] (9 Nissan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5768 Nissan 1|Conference on Korban Pesach]] (1 Nissan 5768, 6 April 2008)&lt;br /&gt;
* [[Psak 5768 Adar II 28|'Let animals live' organization appeals against the Symposium on Korban Pesach]] (28 Adar II 5768, 4 April 2008)&lt;br /&gt;
* [[Edut 5767 Nissan 10c|Discussion with Police for Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10b|Request to Supreme Court to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Edut 5767 Nissan 10a|Request to Prime Minister to allow Korban Pesach]] (10 Nissan 5767, 29 March 2007)&lt;br /&gt;
* [[Hachrazah 5767 Nissan 6|Korban Pesach Project]] (6 Nissan 5767, 25 Mar 2007)     &lt;br /&gt;
* [[Psak 5767 Adar 10|Sanhedrin to attempt to bring Korban Pesach]] (10 Adar 5767, 28 Feb 2007)&lt;br /&gt;
&lt;br /&gt;
==[[Committee for the 'Lost Tribes of Israel']] (Assimilation and forced conversion)== &lt;br /&gt;
&lt;br /&gt;
* [[Hachrazah 5770 Cheshvan 10|Death Threats on Sheikh Salim al-Hozeil]] (Cheshvan 15, 5770, 28 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 27|Meeting with Bedouins - Summary]] (Tishrei 27, 5770, 15 October 2009)&lt;br /&gt;
* [[Hachrazah 5770 Tishrei 25|Meeting of Our State - Jew and Bedouin]] (Tishrei 25, 5770, 13 October 2009)&lt;br /&gt;
* [[Edut 5769 Av 19|Tsvi Misinai's Presentation to the Sanhedrin concerning of the Jewish Descent of Palestinians]] (Av 19, 5769, 9 August 2009)&lt;br /&gt;
&lt;br /&gt;
==[[International Court of Law]]==&lt;br /&gt;
&lt;br /&gt;
* [[Psak 5770 Cheshvan 11|Letter to the Secretary General of the U.N. regarding the Goldstone Report]] (11 Cheshvan 5770, 2 November 2009)&lt;br /&gt;
* [[Psak 5770 Tishrei 30|Immediate Injunction to Prohibit the U.N. Security Council from discussing the Goldstone Report]] (30 Tishrei 5770, 18 October 2009)&lt;br /&gt;
* [[Hachraza 5770 Tishrei 20|Establishment of Committee to Investigate Goldstone Report]] (20 Tishrei 5770, 8 October 2009)&lt;br /&gt;
* [[Psak 5769 Adar 8|Damages caused to us by the State of Spain and what is the known as the &amp;quot;Holy Inquisition&amp;quot;]] (8 Adar 5769, 4 March 2009)&lt;br /&gt;
* [[Hachrazah 5768 Av 12|NTDTV television protesting before the court of the Sanhedrin against the satellite company for the unilateral abrogation of an agreement]] (12 Av 5768, 14 August 2009)&lt;br /&gt;
* [[Psak 5768 Tamuz 12|Final Decision regarding Falong Gong vs. People’s Republic of China]] (12 Tamuz 5768, 15 July 2009)&lt;br /&gt;
&lt;br /&gt;
==[[Jerusalem Court for Issues of Bnei Noah]]==&lt;br /&gt;
&lt;br /&gt;
* [[Edut 5770 Cheshvon 9|Question and answer with Sheikh Abdul Hadi Palazzi &lt;br /&gt;
on the teachings of Bnei Noah]] (9 Cheshvon 5770, 27 October 2009)&lt;br /&gt;
* [[Hachrazah 5769 Tamuz 9|Sanhedrin Rabbis meet with Adnan Oktar]] (9 Tamuz 5769, 1 July 2009)&lt;br /&gt;
* [[Psak 5769 Nisan 9|Statement of Policy Regarding the Courts' Contacts with non-Jews]] (9 Nisan 5769, 3 April 2009))&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 f|The nations of the world acceptance of Noahide law]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Iyyar 13|Sanhedrin: Non-Jews have the right to worship on the Temple Mount]] (13 Iyyar 5767, 1 May 2007)&lt;br /&gt;
* [[Hachrazah 5768 Nisan 9 g|Arrangement of prayers for Noahides]] (9 Nisan 5768, 14 April 2008)&lt;br /&gt;
* [[Hachrazah 5767 Shevat 5|Appointment of Mr. Roger Grattan as diplomatic emissary]] (5 Shevat 5767, 24 January 2007)&lt;br /&gt;
* [[Psak 5767 Tevet 6e|What is the meaning of the Noahide Oath?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6d|Who is a Noahide?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6c|What are the Seven Laws?]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6b|Set of core literature to base rulings]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Psak 5767 Tevet 6a|Halachic Basis of Operation of the Beis Din]] (6 Tevet 5767, 27 Dec 2006)&lt;br /&gt;
* [[Hachrazah 5767 Cheshvon 16a|Recognition of Noahide Councils by the Sanhedrin, and the Court for Bnei Noah]] (16 Cheshvon 5767, 7 Nov 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 28|Statement of Clarification]] (28 Nissan 5766, 26 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Nissan 8|Concerning of the independence of the&amp;quot;United Noachide Council&amp;quot;]] (8 Nissan 5766, 6 Apr 2006)&lt;br /&gt;
* [[Hachrazah 5766 Tevet 10a|B´nai Noach Stand Before Sanhedrin, Request Approval For Council]] (10 Tevet 5766, 10 Jan 2006)&lt;br /&gt;
* [[Hachrazah 5765 Elul 24|Establish Council For Noahides]] (24 Elul 5765, 28 Sep 2005)&lt;br /&gt;
* [[Questions and Answers on Bnei Noah by Rav Yoel Shwartz]] (6 Nisan 5765, April 15, 2005)&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Leadership Council]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
[[Category:Committee of State]]&lt;br /&gt;
[[Category:Committee for Army and Security (War Cabinet)]]&lt;br /&gt;
[[Category:Legal Adjudication for Soldiers]]&lt;br /&gt;
[[Category:Committee for Civil Re-organization]]&lt;br /&gt;
[[Category:Committee for the Selection of National Leadership]]&lt;br /&gt;
[[Category:Special Court for Selection of Members of the Sanhedrin]]&lt;br /&gt;
[[Category:Committee for the Recruitment of Additional Scholars to the Sanhedrin]]&lt;br /&gt;
[[Category:Education Commission]]&lt;br /&gt;
[[Category:Economic Commission]]&lt;br /&gt;
[[Category:Health and Ecology Commission]]&lt;br /&gt;
[[Category:Committee Concerning the Rights and Responsibilities of non-Jews in the Jewish State]]&lt;br /&gt;
[[Category:Committee for Religious Renewal]]&lt;br /&gt;
[[Category:Committee concerning the fixing of the Calendar]]&lt;br /&gt;
[[Category:Committee for the exact site of the Holy Temple and Altar]]&lt;br /&gt;
[[Category:Committee concerning the Korban Pesach]]&lt;br /&gt;
[[Category:Committee for the 'Lost Tribes of Israel']]&lt;br /&gt;
[[Category:International Court of Law]]&lt;br /&gt;
[[Category:Jerusalem Court for Issues of Bnei Noah]]&lt;br /&gt;
[[Category:Committee on Organizational Matters]]&lt;br /&gt;
[[Category:Committee for Recommendation of Initiatives]]&lt;br /&gt;
[[Category:Communications Committee]]&lt;br /&gt;
[[Category:Partnership with Academic Societies]]&lt;br /&gt;
&lt;br /&gt;
[[he:פסקי דין וחוות דעת עד היום]]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3242</id>
		<title>Hachrazah 5770 Kislev 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3242"/>
				<updated>2009-11-22T06:43:18Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 30 Cheshvan, 5770 (17 November 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
5 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Declaration of Sovereignty of the Jewish Nation on Judea and Samaria&amp;lt;br&amp;gt;Application of Torah Law&lt;br /&gt;
'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We hereby declare in this, in front of all the nations, the sovereignty of the Jewish Nation, and mainly of the Jewish residents actively living in the regions of Judea and Samaria, more than 120 communities amounting to more than 350,000 Jews, as sovereign regions of the Jewish State, and this is apart from the Jewish residents in Jerusalem neighborhoods and in the Golan, counting for about 250,000 additional Jews, may they increase.  Sixty myriads of Jews, like the number of Jews in the Land of Israel at the time of the Declaration of the State of Israel in 5708 (1948), may it prosper and flourish.&lt;br /&gt;
&lt;br /&gt;
The sovereignty declared here is reserved for the State of Israel, until it is established as the  state of the Nation of G-d according to the Torah of G-d, within the regions of the Land of Israel’s biblical borders.&lt;br /&gt;
&lt;br /&gt;
The Torah is the foundation of the constitution of the nation of Israel as it was given at Sinai, which existed since before creation; it is the testimony of G-d’s will, His actions, and His laws.&lt;br /&gt;
&lt;br /&gt;
Therefore, the applicable and obligatory law in Judea and Samaria since earliest times and eternally, like in all of the Land of Israel is the law of Torah, even if foreign entities, or Jewish entities which do not recognize this law, and act according to foreign laws recognize this.&lt;br /&gt;
&lt;br /&gt;
Application of the law does not require the agreement of any political or governmental authority.&lt;br /&gt;
&lt;br /&gt;
The existing laws of the State of Israel in Judea and Samaria and in the Golan may remain in force as long as they do not contradict the laws of Torah.&lt;br /&gt;
&lt;br /&gt;
In order to implement the laws of Torah in action, we call to all of the communities of Judea and Samaria and the Golan to set up Courts acting in accordance with Torah law.  Each Court will comprise not less than three people, who keep Torah and fear G-d, despite profiteering, of public reknown, and also are representatives of the public, having been elected in electrions held for this purpose.  Recommendations on the matter of management of the election process for the courts will appear in an appendix.&lt;br /&gt;
&lt;br /&gt;
The government of Israel threatens that if the Arabs and the United Nations were to declare or recognize a Palestinian State, that the State of Israel may take actions steps towards annexing settlement blocks.&lt;br /&gt;
&lt;br /&gt;
Such a declaration is an admission, in a roundabout manner, that Israel has the eternal residual right to impose and to implement its sovereignty in all of the Land of Israel, and it is only due to slavery to the process called the “peace process”, and the misunderstanding of the State of Israel as being part of the family of nations, that Israel does not implement what is known to all, even in the core writings of Islam and Christianity, that the Land of Israel is the inheritance of the Nation of G-d, the Nation of Israel.&lt;br /&gt;
&lt;br /&gt;
The cowardly policies of Israeli governments, at least since 5727 (1967), brought upon the Jewish Nation, and upon its sovereignty in the Land of Israel, the disaster, which continues to become more explicit after the Goldstone Report, whose essence is the founding of a foreign Arab state in regions of the Land of Israel which will be recognized by the nations of the world, organized in the United Nation.  The Israeli governments, in their denial of the sovereign rights of the Jewish Nation on the Land of Israel, in opposition to the set covenants in the Torah between G-d and the forefathers of the nation, and the words of the prophets, and including international law decisions in the years 1920 and 1922, cause, as stated, disaster for the nation, in whose and for whose sake they pretend to speak. &lt;br /&gt;
&lt;br /&gt;
Israeli governments have denied, due to political pressures, the sovereignty of the Nation of Israel on strips of land in the heart of its homeland, including Jerusalem, in that they did not actualize the Basic Law of Jerusalem.  They preferred to refer to them as &amp;quot;occupied territories&amp;quot;.  This denial was made worse by the High Court, in their infamous decision that these strips of land are occupied territories are in a perpetual state of war until their evacuation.  This perversion was used as justification for ethnic cleansing of the Gaza Strip by means of the expulsion and banishment of its Jewish residents, and destroying their means of livelihood.  This despicable act is meant to be used as a president to permit the expulsion and banishment of Jews, and their ethnic cleansing from regions of their land, the Holy Land.  These regions of land were liberated, with the help of the Creator, in war, which the Arabs initiated in the year 5727 (1967), and also in the defensive War of Independence in 5708 (1948).&lt;br /&gt;
&lt;br /&gt;
This behavior presents the Jewish Nation as burglars, and its land, state, and government as war criminals.&lt;br /&gt;
The High Court, the Attorney General, and the haters of Israel within, aroused the recognition and courage of, what is known as the Palestinian entity, to declare statehood.  Therefore the High Court, the Attorney General, and all those associated with them carry the consequences for the results and damages in life and property and removing Israel from its land, and will give accounting if and when the hand of Israel will become strengthened, with the grace of G-d.&lt;br /&gt;
&lt;br /&gt;
We declare that any foreign political entity, in the regions of the Land of Israel, which is not Jewish is an illegal and temporary entity, and is destined to be uprooted.&lt;br /&gt;
&lt;br /&gt;
Activities of the Israel Defense Forces against Jewish communities, their uprooting, and the exile of Jews from them, in part or whole; these actions are expressly illegal.  It is easy to show that in the circumstances which have been created, according to which swaths of the Land, including the “settlement” of Gilo, are under dispute and threat of Arab and international capture.&lt;br /&gt;
&lt;br /&gt;
Therefore, whomever acts towards the destruction of Jewish communities acts for the sake of foreign interests, and undermines the existence of the nation of Israel in its land, and acts against the laws of Torah, and will in the future be punished for this by the hands of Heaven.&lt;br /&gt;
Destruction of Jewish communities is the actualization of the call of the American government not to build in the neighborhood of Gilo.  The destiny for the settlement Negohot is like that of the neighborhood of Gilo, and the destiny of the neighborhood of Rechavia and every other place in Jerusalem.  Every person who is employed in the evacuation and exile and destruction is excommunicated by Heaven and excommunicated by man, and will not be designated in the community.&lt;br /&gt;
&lt;br /&gt;
About this, David, King of Israel said:&lt;br /&gt;
&lt;br /&gt;
Psalms 119:158 – I saw traitors, and I quarreled, for they did not observe Your word.&lt;br /&gt;
&lt;br /&gt;
We are convinced that the heads of yeshivas will not be frightened from threats, and will find ways to sustain their institutions and to strengthen the trust of the yeshiva students in their chosen path, the way of Torah.&lt;br /&gt;
&lt;br /&gt;
We pray that the eyes of the government, like the eyes of all people, will open up to see the difficult situation in which the nation of Israel and its state is in, and therefore it will cease any process of evacuation and plans of expulsion, and instead of this will work to spread out the flocks on the mountains of Israel, and worry for all that it is lacking.&lt;br /&gt;
&lt;br /&gt;
The Jewish Nation, under its present regime, sits on the fence.  It cannot, in its current state, receive any legitimacy from the nations of the world, but only earn their disdain, for it doesn’t act according to divine laws, promises and covenants, which cause, G-d forbid, the punishments and curses written in the Torah.&lt;br /&gt;
&lt;br /&gt;
The Iran affair is the result of the removal of the divine image from the shepherds of Israel for many years, who withheld the Nation of Israel from recognition, study, and education that the name of G-d is called upon it, and therefore the nations of the world fear it.&lt;br /&gt;
&lt;br /&gt;
As long Nation of Israel does not act according to its ways, from amidst a divine spiritual identity, in holiness and purity, expressing the national spirit, the State of Israel will not be able to overcome its enemies, and G-d forbid, the curses will be fulfilled.&lt;br /&gt;
&lt;br /&gt;
Deuteronomy 28 (43) The stranger in your midst will rise up high and higher, and you will go down lower and lower… (47) Because you have not served Hashem your G-d in happiness and goodness of heart from abundance… (52) And he will trouble you in all of your gates until your fortified high walls, that you trust, come down in all your land, and he will trouble you in all the gates in all the land that Hashem your G-d gave you.&lt;br /&gt;
&lt;br /&gt;
We call to all Jews and all people, and all the nations and countries of the world to repent, to avoid theft, bloodshed, and sexual sins, and to accept the yoke of Torah and commandments, every nation according to what is proper for him, and to help the Nation of Israel to cherish the dust of its land, and to erect its Temple on the Temple Mount and to call together to the G-d of Israel, G-d of the world, and to announce the abandonment of perverted ideas to establish a foreign state in the Land of Israel.&lt;br /&gt;
&lt;br /&gt;
Rabbi  Prof. Hillel Weiss – Spokesman&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein - Secretary&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Click [[:he:הכרזה תש&amp;quot;ע כסלו ה'|here to see the Hebrew version]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==This ruling in the news==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
&lt;br /&gt;
[[he:הכרזה תש&amp;quot;ע כסלו ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

	<entry>
		<id>https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3241</id>
		<title>Hachrazah 5770 Kislev 5</title>
		<link rel="alternate" type="text/html" href="https://www.thesanhedrin.org/en/index.php?title=Hachrazah_5770_Kislev_5&amp;diff=3241"/>
				<updated>2009-11-22T06:42:26Z</updated>
		
		<summary type="html">&lt;p&gt;Glevy25: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''Informal translation from Hebrew of the 30 Cheshvan, 5770 (17 November 2009) statement:''&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
[[Image:BDNS.gif]]&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;Special Court for Matters Concerning the Nation and the State&amp;lt;/big&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
Tel: 02-5661962, cell 050-6733831, fax: 057-7976007&amp;lt;br&amp;gt;&lt;br /&gt;
Email: dbtc@actcom.com 47 Rachel Imeinu St. Jerusalem 93228&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
5 Kislev, 5770&lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
&amp;lt;big&amp;gt;'''Declaration of Sovereignty of the Jewish Nation on Judea and Samaria&amp;lt;br&amp;gt;Application of Torah Law&lt;br /&gt;
'''&amp;lt;/big&amp;gt;&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We hereby declare in this, in front of all the nations, the sovereignty of the Jewish Nation, and mainly of the Jewish residents actively living in the regions of Judea and Samaria, more than 120 communities amounting to more than 350,000 Jews, as sovereign regions of the Jewish State, and this is apart from the Jewish residents in Jerusalem neighborhoods and in the Golan, counting for about 250,000 additional Jews, may they increase.  Sixty myriads of Jews, like the number of Jews in the Land of Israel at the time of the Declaration of the State of Israel in 5708 (1948), may it prosper and flourish.&lt;br /&gt;
&lt;br /&gt;
The sovereignty declared here is reserved for the State of Israel, until it is established as the  state of the Nation of G-d according to the Torah of G-d, within the regions of the Land of Israel’s biblical borders.&lt;br /&gt;
&lt;br /&gt;
The Torah is the foundation of the constitution of the nation of Israel as it was given at Sinai, which existed since before creation; it is the testimony of G-d’s will, His actions, and His laws.&lt;br /&gt;
&lt;br /&gt;
Therefore, the applicable and obligatory law in Judea and Samaria since earliest times and eternally, like in all of the Land of Israel is the law of Torah, even if foreign entities, or Jewish entities which do not recognize this law, and act according to foreign laws recognize this.&lt;br /&gt;
&lt;br /&gt;
Application of the law does not require the agreement of any political or governmental authority.&lt;br /&gt;
&lt;br /&gt;
The existing laws of the State of Israel in Judea and Samaria and in the Golan may remain in force as long as they do not contradict the laws of Torah.&lt;br /&gt;
&lt;br /&gt;
In order to implement the laws of Torah in action, we call to all of the communities of Judea and Samaria and the Golan to set up Courts acting in accordance with Torah law.  Each Court will comprise not less than three people, who keep Torah and fear G-d, despite profiteering, of public reknown, and also are representatives of the public, having been elected in electrions held for this purpose.  Recommendations on the matter of management of the election process for the courts will appear in an appendix.&lt;br /&gt;
&lt;br /&gt;
The government of Israel threatens that if the Arabs and the United Nations were to declare or recognize a Palestinian State, that the State of Israel may take actions steps towards annexing settlement blocks.&lt;br /&gt;
&lt;br /&gt;
Such a declaration is an admission, in a roundabout manner, that Israel has the eternal residual right to impose and to implement its sovereignty in all of the Land of Israel, and it is only due to slavery to the process called the “peace process”, and the misunderstanding of the State of Israel as being part of the family of nations, that Israel does not implement what is known to all, even in the core writings of Islam and Christianity, that the Land of Israel is the inheritance of the Nation of G-d, the Nation of Israel.&lt;br /&gt;
&lt;br /&gt;
The cowardly policies of Israeli governments, at least since 5727 (1967), brought upon the Jewish Nation, and upon its sovereignty in the Land of Israel, the disaster, which continues to become more explicit after the Goldstone Report, whose essence is the founding of a foreign Arab state in regions of the Land of Israel which will be recognized by the nations of the world, organized in the United Nation.  The Israeli governments, in their denial of the sovereign rights of the Jewish Nation on the Land of Israel, in opposition to the set covenants in the Torah between G-d and the forefathers of the nation, and the words of the prophets, and including international law decisions in the years 1920 and 1922, cause, as stated, disaster for the nation, in whose and for whose sake they pretend to speak. &lt;br /&gt;
&lt;br /&gt;
Israeli governments have denied, due to political pressures, the sovereignty of the Nation of Israel on strips of land in the heart of its homeland, including Jerusalem, in that they did not actualize the Basic Law of Jerusalem.  They preferred to refer to them as &amp;quot;occupied territories&amp;quot;.  This denial was made worse by the High Court, in their infamous decision that these strips of land are occupied territories are in a perpetual state of war until their evacuation.  This perversion was used as justification for ethnic cleansing of the Gaza Strip by means of the expulsion and banishment of its Jewish residents, and destroying their means of livelihood.  This despicable act is meant to be used as a president to permit the expulsion and banishment of Jews, and their ethnic cleansing from regions of their land, the Holy Land.  These regions of land were liberated, with the help of the Creator, in war, which the Arabs initiated in the year 5727 (1967), and also in the defensive War of Independence in 5708 (1948).&lt;br /&gt;
&lt;br /&gt;
This behavior presents the Jewish Nation as burglars, and its land, state, and government as war criminals.&lt;br /&gt;
The High Court, the Attorney General, and the haters of Israel within, aroused the recognition and courage of, what is known as the Palestinian entity, to declare statehood.  Therefore the High Court, the Attorney General, and all those associated with them carry the consequences for the results and damages in life and property and removing Israel from its land, and will give accounting if and when the hand of Israel will become strengthened, with the grace of G-d.&lt;br /&gt;
&lt;br /&gt;
We declare that any foreign political entity, in the regions of the Land of Israel, which is not Jewish is an illegal and temporary entity, and is destined to be uprooted.&lt;br /&gt;
&lt;br /&gt;
Activities of the Israel Defense Forces against Jewish communities, their uprooting, and the exile of Jews from them, in part or whole; these actions are expressly illegal.  It is easy to show that in the circumstances which have been created, according to which swaths of the Land, including the “settlement” of Gilo, are under dispute and threat of Arab and international capture.&lt;br /&gt;
&lt;br /&gt;
Therefore, whomever acts towards the destruction of Jewish communities acts for the sake of foreign interests, and undermines the existence of the nation of Israel in its land, and acts against the laws of Torah, and will in the future be punished for this by the hands of Heaven.&lt;br /&gt;
Destruction of Jewish communities is the actualization of the call of the American government not to build in the neighborhood of Gilo.  The destiny for the settlement Negohot is like that of the neighborhood of Gilo, and the destiny of the neighborhood of Rechavia and every other place in Jerusalem.  Every person who is employed in the evacuation and exile and destruction is excommunicated by Heaven and excommunicated by man, and will not be designated in the community.&lt;br /&gt;
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About this, David, King of Israel said:&lt;br /&gt;
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Psalms 119:158 – I saw traitors, and I quarreled, for they did not observe Your word.&lt;br /&gt;
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We are convinced that the heads of yeshivas will not be frightened from threats, and will find ways to sustain their institutions and to strengthen the trust of the yeshiva students in their chosen path, the way of Torah.&lt;br /&gt;
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We pray that the eyes of the government, like the eyes of all people, will open up to see the difficult situation in which the nation of Israel and its state is in, and therefore it will cease any process of evacuation and plans of expulsion, and instead of this will work to spread out the flocks on the mountains of Israel, and worry for all that it is lacking.&lt;br /&gt;
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The Jewish Nation, under its present regime, sits on the fence.  It cannot, in its current state, receive any legitimacy from the nations of the world, but only earn their disdain, for it doesn’t act according to divine laws, promises and covenants, which cause, G-d forbid, the punishments and curses written in the Torah.&lt;br /&gt;
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The Iran affair is the result of the removal of the divine image from the shepherds of Israel for many years, who withheld the Nation of Israel from recognition, study, and education that the name of G-d is called upon it, and therefore the nations of the world fear it.&lt;br /&gt;
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As long Nation of Israel does not act according to its ways, from amidst a divine spiritual identity, in holiness and purity, expressing the national spirit, the State of Israel will not be able to overcome its enemies, and G-d forbid, the curses will be fulfilled.&lt;br /&gt;
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Deuteronomy 28 (43) The stranger in your midst will rise up high and higher, and you will go down lower and lower… (47) Because you have not served Hashem your G-d in happiness and goodness of heart from abundance… (52) And he will trouble you in all of your gates until your fortified high walls, that you trust, come down in all your land, and he will trouble you in all the gates in all the land that Hashem your G-d gave you.&lt;br /&gt;
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We call to all Jews and all people, and all the nations and countries of the world to repent, to avoid theft, bloodshed, and sexual sins, and to accept the yoke of Torah and commandments, every nation according to what is proper for him, and to help the Nation of Israel to cherish the dust of its land, and to erect its Temple on the Temple Mount and to call together to the G-d of Israel, G-d of the world, and to announce the abandonment of perverted ideas to establish a foreign state in the Land of Israel.&lt;br /&gt;
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Rabbi  Prof. Hillel Weisse – Spokesman&lt;br /&gt;
&amp;lt;br&amp;gt;Rabbi Dov Stein - Secretary&lt;br /&gt;
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Click [[:he:הכרזה תש&amp;quot;ע כסלו ה'|here to see the Hebrew version]]&lt;br /&gt;
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==References==&lt;br /&gt;
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==This ruling in the news==&lt;br /&gt;
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[[Category:Legal rulings and opinions to date]]&lt;br /&gt;
[[Category:Special Court for Matters Concerning the Nation and the State]]&lt;br /&gt;
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[[he:הכרזה תש&amp;quot;ע כסלו ה']]&lt;/div&gt;</summary>
		<author><name>Glevy25</name></author>	</entry>

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